Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?, 2023
By: Elka Anakotta
Title Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?
Type Article
Language English
Date 2023
Journal International Journal of Cultural and Religious Studies
Volume 3
Issue 2
Pages 51-58
Categories Aristotle, De anima, Intellect, Aquinas
Author(s) Elka Anakotta
Publisher(s)
Translator(s)
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.

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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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L’intellect - Compendium du livre De l’âme, 2022
By: Averroes, Jean-Baptiste Brenet (Ed.), David Wirmer (Ed.)
Title L’intellect - Compendium du livre De l’âme
Type Monograph
Language undefined
Date 2022
Publication Place Paris
Publisher Librairie Philosophique J. Vrin
Series Sic et Non
Categories De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect
Author(s) Averroes , Jean-Baptiste Brenet , David Wirmer
Publisher(s)
Translator(s)
Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine.

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Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle, 2021
By: Musa Duman
Title Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle
Type Article
Language English
Date 2021
Journal mevzu
Volume 5
Pages 39-66
Categories Aristotle, Commentary, De anima, Intellect
Author(s) Musa Duman
Publisher(s)
Translator(s)
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.

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De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert, 2006
By: Sascha Salatowsky
Title De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert
Type Monograph
Language German
Date 2006
Publication Place Amsterdam / Philadelphia
Publisher Grüner
Series Bochumer Studien zur Philosophie
Volume 43
Categories Renaissance, Intellect, Psychology, De anima, Aristotle
Author(s) Sascha Salatowsky
Publisher(s)
Translator(s)
Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert.

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Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes, 2006
By: Sascha Salatowsky
Title Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes
Type Book Section
Language German
Date 2006
Published in De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert
Pages 184 - 209
Categories De anima, Psychology, Intellect, Renaissance
Author(s) Sascha Salatowsky
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5821","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5821,"authors_free":[{"id":6754,"entry_id":5821,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes"},"abstract":"","btype":2,"date":"2006","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5821,"pubplace":"","publisher":"","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5821,"section_of":5822,"pages":"184 - 209","is_catalog":null,"book":{"id":5822,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"de","title":"De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":null,"abstract":"Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Verm\u00f6gen, einschlie\u00dflich der Lehre vom Geist (nous), deren n\u00e4here Explikation seit der Antike Anla\u00df zu vielf\u00e4ltigen Diskussionen gab.\r\nDie vorliegende Studie ermittelt unter R\u00fcckgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten gepr\u00e4gt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals ber\u00fccksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s.\u00a0interpretiert.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5822,"pubplace":"Amsterdam \/ Philadelphia","publisher":"Gr\u00fcner","series":"Bochumer Studien zur Philosophie","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6755,"entry_id":5822,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2006]}

Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?, 2023
By: Elka Anakotta
Title Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?
Type Article
Language English
Date 2023
Journal International Journal of Cultural and Religious Studies
Volume 3
Issue 2
Pages 51-58
Categories Aristotle, De anima, Intellect, Aquinas
Author(s) Elka Anakotta
Publisher(s)
Translator(s)
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.

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Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle, 2021
By: Musa Duman
Title Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle
Type Article
Language English
Date 2021
Journal mevzu
Volume 5
Pages 39-66
Categories Aristotle, Commentary, De anima, Intellect
Author(s) Musa Duman
Publisher(s)
Translator(s)
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.

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De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert, 2006
By: Sascha Salatowsky
Title De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert
Type Monograph
Language German
Date 2006
Publication Place Amsterdam / Philadelphia
Publisher Grüner
Series Bochumer Studien zur Philosophie
Volume 43
Categories Renaissance, Intellect, Psychology, De anima, Aristotle
Author(s) Sascha Salatowsky
Publisher(s)
Translator(s)
Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert.

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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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L’intellect - Compendium du livre De l’âme, 2022
By: Averroes, Jean-Baptiste Brenet (Ed.), David Wirmer (Ed.)
Title L’intellect - Compendium du livre De l’âme
Type Monograph
Language undefined
Date 2022
Publication Place Paris
Publisher Librairie Philosophique J. Vrin
Series Sic et Non
Categories De anima, Psychology, Ibn Bāǧǧa, Commentary, Intellect
Author(s) Averroes , Jean-Baptiste Brenet , David Wirmer
Publisher(s)
Translator(s)
Le Compendium du livre De l’âme d’Aristote (Muḫtaṣar Kitāb al-nafs) compte parmi les premières œuvres d’exégète d’Averroès. On en traduit ici le chapitre sur l’intellect qui contient l’essentiel des questions sur lesquelles le Commentateur reviendra dans toute son œuvre. Ce qui l’occupe est d’établir si l’acte de l’intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-même éternelle ou bien engendrée et corruptible. L’auteur montre que nos concepts sont en vérité ambivalents et que s’ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur confère une forme de potentialité. C’est sur cette puissance que l’accent est mis : quelle est la nature de la capacité de penser? quel peut-être son substrat? qu’est-ce qui la meut, et jusqu’où? L’édition du texte par David Wirmer montre qu’il fut plusieurs fois révisé et son intérêt est double. Il montre à la fois quelle fut la doctrine du jeune Averroès, disciple de son prédécesseur andalou Ibn Bāğğa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la réviser. Averroès est connu dans l’histoire comme l’auteur du Grand Commentaire du traité De l’âme. C’est dans ce texte du Compendium qu’on voit s’en profiler la doctrine.

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Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes, 2006
By: Sascha Salatowsky
Title Psychologie im katholischen Renaissance-Aristotelismus. Die Auseinandersetzung mit Averroes
Type Book Section
Language German
Date 2006
Published in De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert
Pages 184 - 209
Categories De anima, Psychology, Intellect, Renaissance
Author(s) Sascha Salatowsky
Publisher(s)
Translator(s)

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