| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 64 |
| Pages | 95-126 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | B. Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403949 |
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| Title | TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2) |
| Type | Article |
| Language | English |
| Date | 1974 |
| Journal | Rivista di Filosofia Neo-Scolastica |
| Volume | 66 |
| Issue | 2/4 |
| Pages | 436-474 |
| Categories | De anima, Commentary, Aquinas, Influence, Tradition and Reception |
| Author(s) | James C. Doig |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43069878 |
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| Title | Averroes on intellection and Conjunction |
| Type | Article |
| Language | English |
| Date | 1966 |
| Journal | Journal of the American Oriental Society |
| Volume | 86 |
| Issue | 2 |
| Pages | 76-85 |
| Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
| Author(s) | Alfred l. Ivry |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596422 |
| DOI | https://doi.org/10.2307/596422 |
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| Title | L'unité de l'homme : saint Thomas contre Averroès |
| Type | Article |
| Language | French |
| Date | 1960 |
| Journal | Revue philosophique de Louvain |
| Volume | 58 |
| Pages | 220-249 |
| Categories | Tradition and Reception, De anima, Psychology |
| Author(s) | G. Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26334691 |
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| Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
| Type | Article |
| Language | French |
| Date | 1947 |
| Journal | Revue philosophique de Louvain |
| Volume | 45 |
| Pages | 314-338 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | Gérard Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26332824 |
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| Title | Averroes on intellection and Conjunction |
| Type | Article |
| Language | English |
| Date | 1966 |
| Journal | Journal of the American Oriental Society |
| Volume | 86 |
| Issue | 2 |
| Pages | 76-85 |
| Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
| Author(s) | Alfred l. Ivry |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/596422 |
| DOI | https://doi.org/10.2307/596422 |
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| Title | L'unité de l'homme : saint Thomas contre Averroès |
| Type | Article |
| Language | French |
| Date | 1960 |
| Journal | Revue philosophique de Louvain |
| Volume | 58 |
| Pages | 220-249 |
| Categories | Tradition and Reception, De anima, Psychology |
| Author(s) | G. Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26334691 |
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| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
| Type | Article |
| Language | undefined |
| Date | 2022 |
| Journal | Revue des Sciences Philosophiques et Théologiques |
| Volume | 106 |
| Issue | 1 |
| Pages | 3-36 |
| Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
| Author(s) | Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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| Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
| Type | Article |
| Language | French |
| Date | 1947 |
| Journal | Revue philosophique de Louvain |
| Volume | 45 |
| Pages | 314-338 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | Gérard Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26332824 |
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| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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| Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 66 |
| Issue | 2014-2015 |
| Pages | 181–302 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2) |
| Type | Article |
| Language | English |
| Date | 1974 |
| Journal | Rivista di Filosofia Neo-Scolastica |
| Volume | 66 |
| Issue | 2/4 |
| Pages | 436-474 |
| Categories | De anima, Commentary, Aquinas, Influence, Tradition and Reception |
| Author(s) | James C. Doig |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43069878 |
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| Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 64 |
| Pages | 95-126 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | B. Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403949 |
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