{"_index":"bib","_type":"_doc","_id":"5395","_score":null,"_source":{"id":5395,"authors_free":[{"id":6253,"entry_id":5395,"agent_type":"person","is_normalised":1,"person_id":1807,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00d6zg\u00fcr Koca","free_first_name":"\u00d6zg\u00fcr","free_last_name":"Koca","norm_person":{"id":1807,"first_name":"\u00d6zg\u00fcr","last_name":"Koca","full_name":"\u00d6zg\u00fcr Koca","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1101389664","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=\u00d6zg\u00fcr Koca"}}],"entry_title":"The First as Pure Act and Causality: The Case of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"The First as Pure Act and Causality: The Case of Ibn Rushd"},"abstract":"The fourth chapter examines Ibn Rushd\u2019s account of causality. It will be argued that Ibn Rushd\u2019s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn S\u012bn\u0101, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn S\u012bn\u0101 and Ibn Rushd that stem from the latter\u2019s efforts to address some of Ghaz\u0101l\u012b\u2019s challenges. Ibn Rushd agrees with Ghaz\u0101l\u012b in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First\u2019s existence-act and the world than Ibn S\u012bn\u0101\u2019s metaphysics allows.","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108866965.005","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1807,"full_name":"\u00d6zg\u00fcr Koca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5395,"section_of":5394,"pages":"83\u201399","is_catalog":null,"book":{"id":5394,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Islam, causality, and freedom: from the medieval to the modern era","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108866965","book":{"id":5394,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6252,"entry_id":5394,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u00d6zg\u00fcr Koca","free_first_name":"\u00d6zg\u00fcr","free_last_name":"Koca","norm_person":null}]}},"article":null},"sort":["The First as Pure Act and Causality: The Case of Ibn Rushd"]}