Title | Al-Ghazālī et l'ironie de Malebranche sur Averroès |
Type | Article |
Language | undefined |
Date | 1987 |
Journal | Arabica |
Volume | 34 |
Pages | 287–304 |
Categories | Modern Readings, al-Ġazālī |
Author(s) | Mohammed Allal Sinaceur |
Publisher(s) | |
Translator(s) |
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Title | ابن رشد خرج سياقه التارخى |
Transcription | Ibn Rušd ḫāriǧ siyāqihī al-taʾrīḫī |
Translation | Averroes outside his historical context |
Type | Article |
Language | Arabic |
Date | 1981 |
Journal | Al-fikr al-ʿarabī al-muʿāṣir |
Volume | 8–9 |
Pages | 101–105 |
Categories | Modern Readings |
Author(s) | Ġalib Halsa |
Publisher(s) | |
Translator(s) |
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Title | The Paradox of Averroes |
Type | Article |
Language | English |
Date | 1980 |
Journal | Archiv für Rechts- und Sozialphilosophie |
Volume | 66 |
Pages | 257–260 |
Categories | Modern Readings |
Author(s) | Murād Wahba |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23679473 |
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Title | L'orthodoxie d'Ibn Rushd (Averroès) à la lumière de la polémique. Faraḥ Anṭūn et le cheikh Muḥammad ʿAbduh |
Type | Article |
Language | French |
Date | 1980 |
Journal | Mémoires publiés par les membres de l'Institut Français d'Archéologie Orientale au CaireLivre du centenaire de l'Institut Français d'Archéologie Orientale (1880–1980) |
Volume | 104 |
Pages | 341–354 |
Categories | Modern Readings |
Author(s) | Georges C. Anawati |
Publisher(s) | |
Translator(s) |
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Title | Does the Interpretation of Islamic Philosophy Rest on a Mistake? |
Type | Article |
Language | English |
Date | 1980 |
Journal | International Journal of Middle East Studies |
Volume | 12 |
Issue | 4 |
Pages | 525–538 |
Categories | Modern Readings |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival |
Type | Article |
Language | English |
Journal | Journal of Islamic and Muslim Studies |
Volume | 2 |
Issue | 1 |
Pages | 17–35 |
Categories | Politics, Influence, Modern Readings |
Author(s) | Malik Mufti |
Publisher(s) | |
Translator(s) |
What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals–one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this "Second Wave" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age? |
Online Access | https://www.jstor.org/stable/10.2979/jims.2.1.02 |
DOI | https://doi.org/10.2979/jims.2.1.02 |
{"_index":"bib","_type":"_doc","_id":"5156","_score":null,"_source":{"id":5156,"authors_free":[{"id":5937,"entry_id":5156,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Malik Mufti","free_first_name":"Malik","free_last_name":"Mufti","norm_person":null}],"entry_title":"Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival"},"abstract":"What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals\u2013one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this \"Second Wave\" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age?","btype":3,"date":"","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/jims.2.1.02","doi_url":"https:\/\/doi.org\/10.2979\/jims.2.1.02 ","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5156,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":"2","issue":"1","pages":"17\u201335"}},"sort":[-9223372036854775808]}
Title | Sul «materialismo» di Averroè. Un bilancio da Renan a oggi |
Type | Article |
Language | Italian |
Date | 2022 |
Journal | Intersezioni |
Volume | 42 |
Issue | 2 |
Pages | 231-247 |
Categories | Averroism, Tradition and Reception, Modern Readings |
Author(s) | Antonio Lombardi |
Publisher(s) | |
Translator(s) |
The historiographical rediscovery of Averroes’ thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and Gentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more philologically accurate research has challenged this long-standing image of Averroes, it continues to persist in current debates, at the risk of some misrepresentation. This article attempts a critical assessment of such interpretations in light of the more recent tendency to focus on «historical» Averroes, assuming that this may contribute to the debate on the meaning of Averroism in the history of Western ideas. |
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Title | The Author of the Palimpsest Texts or "Scraping Again" the Texts of Borges (1899–1986) Today – Through the Case of Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
Volume | 1 |
Issue | 1 |
Pages | 91–106 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Recep Alpyagil |
Publisher(s) | |
Translator(s) |
In this paper, we try to understand Jorge Luis Borges' references to the East, especially Islamic thought, by analyzing his short stories, including Averroes' Search and The Enigma of Edward FitzGerald. This paper also attempts to conceptualize Borges' philosophical gesture. It seems that we could reconstruct his deep epistemological insights through the metaphor of palimpsest writing. In this way, it is supposed to answer the question of orientalism in Borges' work and clarify the difference between to be an orientalist and re-appropriating the orient. Finally, this paper critiques the "native orientalism" of Muslim thinkers in the Islamic philosophical context through the case of Borges. |
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Title | The Paradox of Averroes |
Type | Article |
Language | English |
Date | 1980 |
Journal | Archiv für Rechts- und Sozialphilosophie |
Volume | 66 |
Pages | 257–260 |
Categories | Modern Readings |
Author(s) | Murād Wahba |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23679473 |
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Title | Two Intellectuals: The Malaysian S.N. Al-Attas and the Egyptian Mohammed 'Immara, and the Islamization of Knowledge Debate |
Type | Article |
Language | English |
Date | 2002 |
Journal | Asian Journal of Social Science |
Volume | 30 |
Issue | 2 |
Pages | 354-383 |
Categories | Modern Readings |
Author(s) | Mona Abaza |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23654711 |
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Title | ابن رشد خرج سياقه التارخى |
Transcription | Ibn Rušd ḫāriǧ siyāqihī al-taʾrīḫī |
Translation | Averroes outside his historical context |
Type | Article |
Language | Arabic |
Date | 1981 |
Journal | Al-fikr al-ʿarabī al-muʿāṣir |
Volume | 8–9 |
Pages | 101–105 |
Categories | Modern Readings |
Author(s) | Ġalib Halsa |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"632","_score":null,"_source":{"id":632,"authors_free":[{"id":784,"entry_id":632,"agent_type":"person","is_normalised":1,"person_id":866,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u0120alib Halsa","free_first_name":"\u0120alib","free_last_name":"Halsa","norm_person":{"id":866,"first_name":"\u0120alib","last_name":"Halsa","full_name":"\u0120alib Halsa","short_ident":"GalHal","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=\u0120alib Halsa"}}],"entry_title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u062e\u0631\u062c \u0633\u064a\u0627\u0642\u0647 \u0627\u0644\u062a\u0627\u0631\u062e\u0649","title_transcript":"Ibn Ru\u0161d \u1e2b\u0101ri\u01e7 siy\u0101qih\u012b al-ta\u02ber\u012b\u1e2b\u012b","title_translation":"Averroes outside his historical context","main_title":{"title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u062e\u0631\u062c \u0633\u064a\u0627\u0642\u0647 \u0627\u0644\u062a\u0627\u0631\u062e\u0649"},"abstract":null,"btype":3,"date":"1981","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":866,"full_name":"\u0120alib Halsa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":632,"journal_id":null,"journal_name":"Al-fikr al-\u02bfarab\u012b al-mu\u02bf\u0101\u1e63ir","volume":"8\u20139","issue":null,"pages":"101\u2013105"}},"sort":["\u0627\u0628\u0646 \u0631\u0634\u062f \u062e\u0631\u062c \u0633\u064a\u0627\u0642\u0647 \u0627\u0644\u062a\u0627\u0631\u062e\u0649"]}
Title | ابن رشد و عالمنا الفكري المعاصر |
Transcription | Ibn Rušd wa-ʿālamnā al-fikrī al-muʿāṣir |
Translation | Averroes and our modern intellectual world |
Type | Article |
Language | Arabic |
Date | 1988 |
Journal | Al-qāhira |
Volume | 80 |
Pages | 36–41 |
Categories | Modern Readings |
Author(s) | Muḥammad ʿĀṭif al- ʿIrāqī |
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