| Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Islam, causality, and freedom: from the medieval to the modern era |
| Pages | 83–99 |
| Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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| Title | El Neoplatonismo y la constitución de la filosofía árabe (las razones de la critica de Averroes) |
| Type | Book Section |
| Language | Spanish |
| Date | 2017 |
| Published in | La filosofía en Al Ándalus |
| Pages | 229–244 |
| Categories | Neoplatonism, Tradition and Reception |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Platon et Aristote. Dialectique et métaphysique |
| Pages | 103–119 |
| Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
| Author(s) | Laurence Bauloye , Christian Rutten |
| Publisher(s) | |
| Translator(s) |
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| Title | El neoplatonismo y la constitución de la filosofía árabe. Las razones de la crítica de Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 1990 |
| Published in | Ensayos sobre la filosofía en el al-Andalus |
| Pages | 210–225 |
| Categories | Influence, Neoplatonism |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | El Neoplatonismo y la constitución de la filosofía árabe (las razones de la critica de Averroes) |
| Type | Book Section |
| Language | Spanish |
| Date | 2017 |
| Published in | La filosofía en Al Ándalus |
| Pages | 229–244 |
| Categories | Neoplatonism, Tradition and Reception |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | El neoplatonismo y la constitución de la filosofía árabe. Las razones de la crítica de Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 1990 |
| Published in | Ensayos sobre la filosofía en el al-Andalus |
| Pages | 210–225 |
| Categories | Influence, Neoplatonism |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
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| Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Platon et Aristote. Dialectique et métaphysique |
| Pages | 103–119 |
| Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
| Author(s) | Laurence Bauloye , Christian Rutten |
| Publisher(s) | |
| Translator(s) |
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| Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Islam, causality, and freedom: from the medieval to the modern era |
| Pages | 83–99 |
| Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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