Title | Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham |
Type | Article |
Language | German |
Date | 2019 |
Journal | Revista Portuguesa de Filosofia |
Volume | 75 |
Issue | 3 |
Pages | 1739–1762 |
Categories | Politics, Latin Averroism, Tradition and Reception, Ockham |
Author(s) | Jürgen Miethke |
Publisher(s) | |
Translator(s) |
The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Rušd) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for “averroistic” doctrines, in order to check the often discussed so called “Political Averroism” in the medieval Latin political philosophy. As result there seems to emerge the insight, that “Political Averroism” is only a “historiographical myth”, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to “Averroism”. |
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Title | Knowledge in Medieval Philosophy |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | London |
Publisher | Bloomsbury Academy |
Series | The Philosophy of Knowledge: A History |
Volume | 2 |
Categories | Avicenna, Buridan, Ockham, Thomas |
Author(s) | Henrik Lagerlund |
Publisher(s) | |
Translator(s) |
Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns Scotus, William Ockham, and John Buridan. In addition, the volume explores the growth of epistemological scepticism and the subsequent claims made by a variety of philosophers that knowledge was no longer fallible. |
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Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
Pages | 193–212 |
Categories | Ockham, Theology, De anima, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta |
Type | Edited Book |
Language | undefined |
Date | 2017 |
Publication Place | Firenze |
Publisher | SISMEL, Edizioni del Galluzzo |
Categories | Thomas, Ockham, Boethius |
Author(s) | Amos Bertolacci , Agostino Paravicini Bagliani |
Publisher(s) | |
Translator(s) |
Il volume pubblica le relazioni presentate nella giornata in commemorazione di Francesco Del Punta (1941-2013), organizzata a Firenze dalla Società Internazionale per lo Studio del Medioevo Latino e dalla Scuola Normale Superiore nel novembre 2014, assieme ai saggi che altri studiosi hanno voluto tributare alla memoria del loro maestro, collega ed amico. L'insieme dei contributi rispecchia la molteplicità degli interessi culturali di Francesco Del Punta, incentrati sulla filosofia del Medio Evo, ma aperti a comprendere anche l'antichità greca e l'età moderna. I saggi interpretano compiutamente i due versanti del compito dello storico della filosofia medievale, così come inteso da Del Punta: la filologia e la critica testuale, da una parte, tese a stabilire testi di sicura affidabilità; il commento e l'analisi dottrinale, dall'altra, finalizzati a sondare la profondità di pensiero che le opere contengono. Nella prospettiva interculturale e multilinguistica cara a Del Punta, e da lui promossa con tutte le sue energie di studioso, docente, e diffusore di sapere, i testi analizzati spaziano dal greco, all'arabo e al latino come lingue di comunicazione filosofica e veicoli di scambio di conoscenza in epoca medievale. |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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Title | La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham |
Type | Article |
Language | Spanish |
Date | 2000 |
Journal | Anuario filosofico |
Volume | 33 |
Pages | 371–384 |
Categories | Physics, Ockham, Augustine |
Author(s) | Olga L. Larre de Gonzalez |
Publisher(s) | |
Translator(s) |
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Title | Aspekte von Gemeinsamkeit in den Lehren Ockhams und des hlg. Thomas gegenüber dem Averroismus |
Type | Article |
Language | German |
Date | 1988 |
Journal | Prima philosophia |
Volume | 1 |
Pages | 218–255 |
Categories | Averroism, Aquinas, Ockham |
Author(s) | Wolfgang Bessner |
Publisher(s) | |
Translator(s) |
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Title | Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham |
Type | Article |
Language | German |
Date | 2019 |
Journal | Revista Portuguesa de Filosofia |
Volume | 75 |
Issue | 3 |
Pages | 1739–1762 |
Categories | Politics, Latin Averroism, Tradition and Reception, Ockham |
Author(s) | Jürgen Miethke |
Publisher(s) | |
Translator(s) |
The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Rušd) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for “averroistic” doctrines, in order to check the often discussed so called “Political Averroism” in the medieval Latin political philosophy. As result there seems to emerge the insight, that “Political Averroism” is only a “historiographical myth”, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to “Averroism”. |
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Title | Aspekte von Gemeinsamkeit in den Lehren Ockhams und des hlg. Thomas gegenüber dem Averroismus |
Type | Article |
Language | German |
Date | 1988 |
Journal | Prima philosophia |
Volume | 1 |
Pages | 218–255 |
Categories | Averroism, Aquinas, Ockham |
Author(s) | Wolfgang Bessner |
Publisher(s) | |
Translator(s) |
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Title | Averroès sauvé par Ockham? Unicité de l’intellect et théologie trinitaire |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Miroir de l'amitié: mélanges offerts à Joel Biard à l'occasion des ses 65 ans |
Pages | 193–212 |
Categories | Ockham, Theology, De anima, Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Knowledge in Medieval Philosophy |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | London |
Publisher | Bloomsbury Academy |
Series | The Philosophy of Knowledge: A History |
Volume | 2 |
Categories | Avicenna, Buridan, Ockham, Thomas |
Author(s) | Henrik Lagerlund |
Publisher(s) | |
Translator(s) |
Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns Scotus, William Ockham, and John Buridan. In addition, the volume explores the growth of epistemological scepticism and the subsequent claims made by a variety of philosophers that knowledge was no longer fallible. |
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Title | La convergencia de rasgos de tradicion augustiniana y aristotelica-averroista presentes en la elaboracion de la doctrina del tiempo de G. de Ockham |
Type | Article |
Language | Spanish |
Date | 2000 |
Journal | Anuario filosofico |
Volume | 33 |
Pages | 371–384 |
Categories | Physics, Ockham, Augustine |
Author(s) | Olga L. Larre de Gonzalez |
Publisher(s) | |
Translator(s) |
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Title | La filosofia medievale tra antichità ed età moderna. Saggi in Memoria di Francesco Del Punta |
Type | Edited Book |
Language | undefined |
Date | 2017 |
Publication Place | Firenze |
Publisher | SISMEL, Edizioni del Galluzzo |
Categories | Thomas, Ockham, Boethius |
Author(s) | Amos Bertolacci , Agostino Paravicini Bagliani |
Publisher(s) | |
Translator(s) |
Il volume pubblica le relazioni presentate nella giornata in commemorazione di Francesco Del Punta (1941-2013), organizzata a Firenze dalla Società Internazionale per lo Studio del Medioevo Latino e dalla Scuola Normale Superiore nel novembre 2014, assieme ai saggi che altri studiosi hanno voluto tributare alla memoria del loro maestro, collega ed amico. L'insieme dei contributi rispecchia la molteplicità degli interessi culturali di Francesco Del Punta, incentrati sulla filosofia del Medio Evo, ma aperti a comprendere anche l'antichità greca e l'età moderna. I saggi interpretano compiutamente i due versanti del compito dello storico della filosofia medievale, così come inteso da Del Punta: la filologia e la critica testuale, da una parte, tese a stabilire testi di sicura affidabilità; il commento e l'analisi dottrinale, dall'altra, finalizzati a sondare la profondità di pensiero che le opere contengono. Nella prospettiva interculturale e multilinguistica cara a Del Punta, e da lui promossa con tutte le sue energie di studioso, docente, e diffusore di sapere, i testi analizzati spaziano dal greco, all'arabo e al latino come lingue di comunicazione filosofica e veicoli di scambio di conoscenza in epoca medievale. |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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