{"_index":"bib","_type":"_doc","_id":"5276","_score":null,"_source":{"id":5276,"authors_free":[{"id":6092,"entry_id":5276,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli ","free_last_name":"Cory","norm_person":null}],"entry_title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"},"abstract":"The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas\u2019s references to the mind\u2019s abstractive mechanism as an \u201cintellectual light.\u201d Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas\u2019s account of how we come to know essences\u2014a process that turns out to be much more tentative and incremental than previously thought.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.1353\/hph.2015.0074","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5276,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"53","issue":"4","pages":"607\u2013646"}},"sort":["Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"]}

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{"_index":"bib","_type":"_doc","_id":"5823","_score":null,"_source":{"id":5823,"authors_free":[{"id":6753,"entry_id":5823,"agent_type":"person","is_normalised":1,"person_id":1221,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Joseph Ellul","free_first_name":"","free_last_name":"","norm_person":{"id":1221,"first_name":"O. M. al-","last_name":"Jemni","full_name":"O. M. al-Jemni","short_ident":"OMaJem","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=O. M. al-Jemni"}}],"entry_title":"The \"Distinctio Realis\" between Essence and Existence in the Philosophy of Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The \"Distinctio Realis\" between Essence and Existence in the Philosophy of Thomas Aquinas"},"abstract":"The purpose of this paper is twofold, namely, that of presenting the concept of the real distinction between essence and existence in Aquinas, as well as demonstrating to what extent Aquinas was influenced by Islamic philosophers in this regard. The conclusion will demonstrate that Aquinas relies on both Ibn Sina and Ibn Rusd (Averroes) in this early work, but that he has taken the distinction in a different direction.","btype":2,"date":"2003","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1221,"full_name":"O. M. al-Jemni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5823,"section_of":1303,"pages":"161 - 169","is_catalog":null,"book":{"id":1303,"bilderberg_idno":null,"dare_idno":1038,"catalog_idno":null,"entry_type":"bibliography","type":2,"language":"es","title":"","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":null,"persons":[{"id":1491,"entry_id":1303,"agent_type":"person","is_normalised":1,"person_id":1173,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep-Ignasi Saranyana","free_first_name":"Josep-Ignasi","free_last_name":"Saranyana","norm_person":{"id":1173,"first_name":"Josep-Ignasi","last_name":"Saranyana","full_name":"Josep-Ignasi Saranyana","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120990970","viaf_url":"https:\/\/viaf.org\/viaf\/51712989","db_url":"https:\/\/www.deutsche-biographie.de\/pnd120990970.html","from_claudius":1}}]}},"article":null},"sort":["The \"Distinctio Realis\" between Essence and Existence in the Philosophy of Thomas Aquinas"]}

{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":["The Will in Averroes and Aquinas"]}

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