| Title | Averroes' Commentary on The "De Intellectu" Attributed to Alexander / פירוש אבן-רשד ל'מאמר בשכל' של אלכסנדר מאפרודיסיאס |
| Type | Article |
| Language | Hebrew |
| Journal | Jerusalem Studies in Jewish Thought |
| Volume | SHLOMO PINES JUBILEE VOLUME : PART I |
| Pages | 205-217 |
| Categories | Alexander of Aphrodisias, Commentary, Psychology, Intellect |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/23363790 |
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| Averroes (Ibn Rushd) is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress (based on Averroes’s other assumptions about the mind-dependence of universals), and offer some brief suggestions as to how it might be further evaluated in light of alternative ancient and medieval theories. Ultimately, I demonstrate that the Unity Argument is Averroes’s most important philosophical argument for his distinctive view of intellect. |
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| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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| Title | イブン・ルシドの論説とイスラム社会 -2- |
| Translation | Ibn Rushd's writings and the Muslim society 2 |
| Type | Article |
| Language | Japanese |
| Date | 1989 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 21 |
| Issue | 1 |
| Pages | 15-31 |
| Categories | Politics |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
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| Title | 中世における異端論説 - アヴェロエス主義研究 |
| Translation | Heretical writings in the Middle Ages - Research on Averroism |
| Type | Article |
| Language | Japanese |
| Date | 1986 |
| Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
| Volume | 18 |
| Issue | 2 |
| Pages | 1-17 |
| Categories | Averroism, Tradition and Reception |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
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| Title | 知性の単一性について - アヴェロエス説とトマスの反駁論 |
| Translation | On the unity of the intellect - Averroes' theory and Thomas' counter argumentatio |
| Type | Article |
| Language | Japanese |
| Date | 1979 |
| Journal | Chūsei Shisō Kenkyū |
| Volume | 21 |
| Pages | 106-118 |
| Categories | Intellect, Psychology, Aquinas |
| Author(s) | Chisato Tanaka |
| Publisher(s) | |
| Translator(s) |
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