| Title | Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Comparative Islamic Studies |
| Volume | 3 |
| Issue | 2 |
| Pages | 247–253 |
| Categories | al-Fārābī, Theology |
| Author(s) | Ainur D. Kurmanalieva |
| Publisher(s) | |
| Translator(s) |
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| Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 29–51 |
| Categories | Psychology, al-Fārābī |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
{"_index":"bib","_type":"_doc","_id":"837","_score":null,"_source":{"id":837,"authors_free":[{"id":1001,"entry_id":837,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b","title_transcript":null,"title_translation":null,"main_title":{"title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"},"abstract":"This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-F\u0101r\u0101b\u012b for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.","btype":3,"date":"2005","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":837,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"29\u201351"}},"sort":[2005]}
| Title | La distinción nombre-verbo en los comentarios al Perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī |
| Author(s) | no authors |
| Publisher(s) | no authors |
| Translator(s) | no authors |
| Aristóteles en el Perihermeneias se ocupa de la enunciación como unidad mínima significativa que expresa la verdad lógica. La enunciación se compone de nombre y verbo: dos categorías lógicas que se diferencian en que el verbo posee consignificación temporal (en tiempo presente) y en que se predica siempre de otra cosa. Alfarabi y de Averroes necesitan acudir a otros textos aristotélicos (especialmente la Física, Categorías y Metafísica) para proponer una explicación coherente del texto aristotélico. |
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| Title | La distinción nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī, Logic, Commentary |
| Author(s) | José Angel García Cuadrado |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Pages | 51–74 |
| Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
| Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
{"_index":"bib","_type":"_doc","_id":"479","_score":null,"_source":{"id":479,"authors_free":[{"id":623,"entry_id":479,"agent_type":"person","is_normalised":1,"person_id":779,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelali Elamrani-Jamal","free_first_name":"Abdelali","free_last_name":"Elamrani-Jamal","norm_person":{"id":779,"first_name":"Abdelali","last_name":"Elamrani-Jamal","full_name":"Abdelali Elamrani-Jamal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154697621","viaf_url":"https:\/\/viaf.org\/viaf\/7526121","db_url":"","from_claudius":1,"link":"bib?authors[]=Abdelali Elamrani-Jamal"}}],"entry_title":"Ibn Ru\u0161d et les Premiers Analytiques d'Aristote. Aper\u00e7u sur un probl\u00e8me de syllogistique modale","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Ru\u0161d et les Premiers Analytiques d'Aristote. Aper\u00e7u sur un probl\u00e8me de syllogistique modale"},"abstract":"Ibn Ru\u0161d devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26\u201330). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-F\u0101r\u0101b\u012b and Alexander, on the basis of al-F\u0101r\u0101b\u012b's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-F\u0101r\u0101b\u012b's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5\u201320). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions.","btype":3,"date":"1995","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":779,"full_name":"Abdelali Elamrani-Jamal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":479,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"5","issue":null,"pages":"51\u201374"}},"sort":[1995]}
| Title | منطق ارسطو بين الفارابي و ابن رشد |
| Transcription | Manṭiq Arisṭū bain al-Fārābī wa-Ibn Rušd |
| Translation | Aristotle's logic between Alfarabi and Averroes |
| Type | Article |
| Language | Arabic |
| Date | 1992 |
| Journal | Al-Abḥāṯ |
| Volume | 40 |
| Pages | 107–128 |
| Categories | Logic, al-Fārābī, Aristotle |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"483","_score":null,"_source":{"id":483,"authors_free":[{"id":627,"entry_id":483,"agent_type":"person","is_normalised":1,"person_id":750,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u0101\u01e7id Fa\u1e2br\u012b","free_first_name":"M\u0101\u01e7id","free_last_name":"Fa\u1e2br\u012b","norm_person":{"id":750,"first_name":"M\u0101\u01e7id","last_name":"Fa\u1e2br\u012b","full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047951673","viaf_url":"https:\/\/viaf.org\/viaf\/109420019","db_url":"","from_claudius":1,"link":"bib?authors[]=M\u0101\u01e7id Fa\u1e2br\u012b"}}],"entry_title":"\u0645\u0646\u0637\u0642 \u0627\u0631\u0633\u0637\u0648 \u0628\u064a\u0646 \u0627\u0644\u0641\u0627\u0631\u0627\u0628\u064a \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Man\u1e6diq Aris\u1e6d\u016b bain al-F\u0101r\u0101b\u012b wa-Ibn Ru\u0161d","title_translation":"Aristotle's logic between Alfarabi and Averroes","main_title":{"title":"\u0645\u0646\u0637\u0642 \u0627\u0631\u0633\u0637\u0648 \u0628\u064a\u0646 \u0627\u0644\u0641\u0627\u0631\u0627\u0628\u064a \u0648 \u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":3,"date":"1992","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":750,"full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":483,"journal_id":null,"journal_name":"Al-Ab\u1e25\u0101\u1e6f","volume":"40","issue":null,"pages":"107\u2013128"}},"sort":[1992]}
| Title | Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè |
| Type | Article |
| Language | Italian |
| Date | 1989 |
| Journal | Sefarad |
| Volume | 49 |
| Pages | 21–35 |
| Categories | Tradition and Reception, al-Fārābī |
| Author(s) | Bruno Chiesa |
| Publisher(s) | |
| Translator(s) |
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| Title | Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica |
| Type | Article |
| Language | Italian |
| Date | 1986 |
| Journal | Henoch |
| Volume | 8 |
| Pages | 79–86 |
| Categories | Tradition and Reception, al-Fārābī, Ibn Bāǧǧa |
| Author(s) | Bruno Chiesa |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"848","_score":null,"_source":{"id":848,"authors_free":[{"id":1012,"entry_id":848,"agent_type":"person","is_normalised":1,"person_id":985,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bruno Chiesa","free_first_name":"Bruno","free_last_name":"Chiesa","norm_person":{"id":985,"first_name":"Bruno","last_name":"Chiesa","full_name":"Bruno Chiesa","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023337622","viaf_url":"https:\/\/viaf.org\/viaf\/66543333","db_url":"","from_claudius":1,"link":"bib?authors[]=Bruno Chiesa"}}],"entry_title":"Note su Al-Farabi, Averro\u00e8 e Ibn B\u0101\u01e7\u01e7a (Avempace) in traduzione ebraica","title_transcript":null,"title_translation":null,"main_title":{"title":"Note su Al-Farabi, Averro\u00e8 e Ibn B\u0101\u01e7\u01e7a (Avempace) in traduzione ebraica"},"abstract":null,"btype":3,"date":"1986","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":985,"full_name":"Bruno Chiesa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":848,"journal_id":null,"journal_name":"Henoch","volume":"8","issue":null,"pages":"79\u201386"}},"sort":[1986]}
| Title | Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion |
| Type | Article |
| Language | English |
| Date | 1980 |
| Journal | Sind University Research Journal. Arts Series, Humanities, Social Sciences |
| Volume | 19 |
| Pages | 1–20 |
| Categories | al-Fārābī, Aquinas |
| Author(s) | Shafqat A. Shah , Shafqat A. Shah |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"949","_score":null,"_source":{"id":949,"authors_free":[{"id":1118,"entry_id":949,"agent_type":"person","is_normalised":1,"person_id":1044,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shafqat A. Shah","free_first_name":"Shafqat A.","free_last_name":"Shah","norm_person":{"id":1044,"first_name":"Shafqat A.","last_name":"Shah","full_name":"Shafqat A. Shah","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Shafqat A. Shah"}},{"id":1119,"entry_id":949,"agent_type":"person","is_normalised":1,"person_id":1044,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shafqat A. Shah","free_first_name":"Shafqat A.","free_last_name":"Shah","norm_person":{"id":1044,"first_name":"Shafqat A.","last_name":"Shah","full_name":"Shafqat A. Shah","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Shafqat A. Shah"}}],"entry_title":"Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotle, Al-Farabi, Averroes and Aquinas. Four Views on Philosophy and Religion"},"abstract":null,"btype":3,"date":"1980","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1044,"full_name":"Shafqat A. Shah","role":1},{"id":1044,"full_name":"Shafqat A. Shah","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":949,"journal_id":null,"journal_name":"Sind University Research Journal. Arts Series, Humanities, Social Sciences","volume":"19","issue":null,"pages":"1\u201320"}},"sort":[1980]}
| Title | Fārābī and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes’s Middle Commentaries on Aristotle’s Logical Works |
| Type | Article |
| Language | English |
| Date | 1978 |
| Journal | Bulletin de Philosophie Médiévale |
| Volume | 20 |
| Pages | 48–52 |
| Categories | al-Fārābī |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1682","_score":null,"_source":{"id":1682,"authors_free":[{"id":1942,"entry_id":1682,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"F\u0101r\u0101b\u012b and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes\u2019s Middle Commentaries on Aristotle\u2019s Logical Works","title_transcript":null,"title_translation":null,"main_title":{"title":"F\u0101r\u0101b\u012b and Theodorus as Interlopers. Some Erroneously Identified Manuscripts of Averroes\u2019s Middle Commentaries on Aristotle\u2019s Logical Works"},"abstract":null,"btype":3,"date":"1978","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1682,"journal_id":null,"journal_name":"Bulletin de Philosophie M\u00e9di\u00e9vale","volume":"20","issue":null,"pages":"48\u201352"}},"sort":[1978]}
| Title | La distinción nombre-verbo en los comentarios al Perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī |
| Author(s) | no authors |
| Publisher(s) | no authors |
| Translator(s) | no authors |
| Aristóteles en el Perihermeneias se ocupa de la enunciación como unidad mínima significativa que expresa la verdad lógica. La enunciación se compone de nombre y verbo: dos categorías lógicas que se diferencian en que el verbo posee consignificación temporal (en tiempo presente) y en que se predica siempre de otra cosa. Alfarabi y de Averroes necesitan acudir a otros textos aristotélicos (especialmente la Física, Categorías y Metafísica) para proponer una explicación coherente del texto aristotélico. |
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| Title | La distinción nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī, Logic, Commentary |
| Author(s) | José Angel García Cuadrado |
| Publisher(s) | |
| Translator(s) |
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| Title | Les traductions latines des ouvrages de la logique arabe et l'abrégé d'Alfarabi |
| Type | Article |
| Language | French |
| Date | 1972 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 39 |
| Pages | 41-107 |
| Categories | al-Fārābī, Logic |
| Author(s) | Mario Grignaschi |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403205 |
{"_index":"bib","_type":"_doc","_id":"5700","_score":null,"_source":{"id":5700,"authors_free":[{"id":6608,"entry_id":5700,"agent_type":"person","is_normalised":1,"person_id":972,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario Grignaschi","free_first_name":"Mario ","free_last_name":"Grignaschi","norm_person":{"id":972,"first_name":"Mario","last_name":"Grignaschi","full_name":"Mario Grignaschi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151681953","viaf_url":"https:\/\/viaf.org\/viaf\/88629044","db_url":"","from_claudius":1,"link":"bib?authors[]=Mario Grignaschi"}}],"entry_title":"Les traductions latines des ouvrages de la logique arabe et l'abr\u00e9g\u00e9 d'Alfarabi","title_transcript":"","title_translation":"","main_title":{"title":"Les traductions latines des ouvrages de la logique arabe et l'abr\u00e9g\u00e9 d'Alfarabi"},"abstract":"","btype":3,"date":"1972","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44403205","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":972,"full_name":"Mario Grignaschi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5700,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"39","issue":"","pages":"41-107"}},"sort":["Les traductions latines des ouvrages de la logique arabe et l'abr\u00e9g\u00e9 d'Alfarabi"]}
| Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la définition numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
| Type | Article |
| Language | French |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 161–216 |
| Categories | Ibn Bāǧǧa, Commentary, Physics, al-Fārābī |
| Author(s) | Farah Cherif Zahar |
| Publisher(s) | |
| Translator(s) |
| This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5238","_score":null,"_source":{"id":5238,"authors_free":[{"id":6047,"entry_id":5238,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/leph.162.0161 ","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5238,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":["L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9finition num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"]}
| Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 161–216 |
| Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
| Author(s) | Farah Cherif Zahar |
| Publisher(s) | |
| Translator(s) |
| This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5260","_score":null,"_source":{"id":5260,"authors_free":[{"id":6069,"entry_id":5260,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5260,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":["L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"]}
| Title | Note su Al-Farabi, Averroè e Ibn Bāǧǧa (Avempace) in traduzione ebraica |
| Type | Article |
| Language | Italian |
| Date | 1986 |
| Journal | Henoch |
| Volume | 8 |
| Pages | 79–86 |
| Categories | Tradition and Reception, al-Fārābī, Ibn Bāǧǧa |
| Author(s) | Bruno Chiesa |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"848","_score":null,"_source":{"id":848,"authors_free":[{"id":1012,"entry_id":848,"agent_type":"person","is_normalised":1,"person_id":985,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bruno Chiesa","free_first_name":"Bruno","free_last_name":"Chiesa","norm_person":{"id":985,"first_name":"Bruno","last_name":"Chiesa","full_name":"Bruno Chiesa","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023337622","viaf_url":"https:\/\/viaf.org\/viaf\/66543333","db_url":"","from_claudius":1,"link":"bib?authors[]=Bruno Chiesa"}}],"entry_title":"Note su Al-Farabi, Averro\u00e8 e Ibn B\u0101\u01e7\u01e7a (Avempace) in traduzione ebraica","title_transcript":null,"title_translation":null,"main_title":{"title":"Note su Al-Farabi, Averro\u00e8 e Ibn B\u0101\u01e7\u01e7a (Avempace) in traduzione ebraica"},"abstract":null,"btype":3,"date":"1986","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":985,"full_name":"Bruno Chiesa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":848,"journal_id":null,"journal_name":"Henoch","volume":"8","issue":null,"pages":"79\u201386"}},"sort":["Note su Al-Farabi, Averro\u00e8 e Ibn B\u0101\u01e7\u01e7a (Avempace) in traduzione ebraica"]}
| Title | Philosophische Traumlehren im Islam |
| Type | Article |
| Language | German |
| Date | 1959 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 109 (n.F. 34) |
| Issue | 25 |
| Pages | 258-285 |
| Categories | Surveys, al-Kindī, al-Fārābī, Avicenna, Aristotle, Psychology |
| Author(s) | Helmut Gätje |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43369297 |
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| Title | Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides |
| Type | Article |
| Language | undefined |
| Date | 2008 |
| Journal | Laval théologique et philosophique, |
| Volume | 64 |
| Pages | 105–125 |
| Categories | al-Fārābī, Maimonides |
| Author(s) | Carlos Fraenkel |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy and Religion in the Political Thought of Alfarabi |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Religions |
| Volume | 14 |
| Issue | 7 |
| Pages | 908-917 |
| Categories | Relation between Philosophy and Theology, al-Fārābī, Politics |
| Author(s) | Ishraq Ali |
| Publisher(s) | |
| Translator(s) |
| Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist. |
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| Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
| Volume | 34 |
| Issue | 1 |
| Pages | 1–20 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
| The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
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