| Title | The problem of the rational soul in the thirteenth century |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden; New York; Köln |
| Publisher | E.J. Brill |
| Series | Brill's studies in intellectual history |
| Volume | 65 |
| Categories | Tradition and Reception, Aristotle, Aquinas |
| Author(s) | Richard C. Dales |
| Publisher(s) | |
| Translator(s) |
| The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception. |
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| Title | Saint Thomas Aquinas Commentary on the Physics of Aristotle |
| Type | Book Section |
| Language | French |
| Date | 1982 |
| Published in | La philosophie de la nature de Saint Thomas d'Aquin. Actes du Symposium sur la pensée de saint Thomas tenu à Rolduc les 7 et 8 nov. 1981 |
| Pages | 107–133 |
| Categories | Physics, Aristotle, Aquinas |
| Author(s) | Léon J. Elders |
| Publisher(s) | |
| Translator(s) |
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| Title | Comment saint Thomas et Averroès ont-ils lu la définition de l'âme d'Aristote? |
| Type | Book Section |
| Language | French |
| Date | 1979 |
| Published in | Actas del V Congreso International de Filosofía Medieval |
| Pages | 817–824 |
| Categories | Aquinas, Aristotle |
| Author(s) | Ghanem G. Hana |
| Publisher(s) | |
| Translator(s) |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
| Type | Article |
| Language | English |
| Date | 1955 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 3 |
| Pages | 526-545 |
| Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123460 |
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| Title | St Thomas' opvatting over de zijnswijze der wiskundige entiteiten in het licht der aristotelische traditie |
| Type | Article |
| Language | Dutch |
| Date | 1954 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 16de Jaarg. |
| Issue | 3 |
| Pages | 419-464 |
| Categories | Thomas, Aquinas, Aristotle |
| Author(s) | A Kockelmans |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40879891 |
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| Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
| Type | Article |
| Language | French |
| Date | 1947 |
| Journal | Revue philosophique de Louvain |
| Volume | 45 |
| Pages | 314-338 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | Gérard Verbeke |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26332824 |
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| Title | Saint Thomas Aquinas Commentary on the Physics of Aristotle |
| Type | Book Section |
| Language | French |
| Date | 1982 |
| Published in | La philosophie de la nature de Saint Thomas d'Aquin. Actes du Symposium sur la pensée de saint Thomas tenu à Rolduc les 7 et 8 nov. 1981 |
| Pages | 107–133 |
| Categories | Physics, Aristotle, Aquinas |
| Author(s) | Léon J. Elders |
| Publisher(s) | |
| Translator(s) |
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| Title | St Thomas' opvatting over de zijnswijze der wiskundige entiteiten in het licht der aristotelische traditie |
| Type | Article |
| Language | Dutch |
| Date | 1954 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 16de Jaarg. |
| Issue | 3 |
| Pages | 419-464 |
| Categories | Thomas, Aquinas, Aristotle |
| Author(s) | A Kockelmans |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40879891 |
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| Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 64 |
| Pages | 95-126 |
| Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
| Author(s) | B. Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403949 |
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| Title | The problem of the rational soul in the thirteenth century |
| Type | Monograph |
| Language | English |
| Date | 1995 |
| Publication Place | Leiden; New York; Köln |
| Publisher | E.J. Brill |
| Series | Brill's studies in intellectual history |
| Volume | 65 |
| Categories | Tradition and Reception, Aristotle, Aquinas |
| Author(s) | Richard C. Dales |
| Publisher(s) | |
| Translator(s) |
| The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the “heterodox Aristotelians,” and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception. |
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| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
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| Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 611–40 |
| Categories | Aquinas, Aristotle, Albert, Avicenna |
| Author(s) | Jörg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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