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{"_index":"bib","_type":"_doc","_id":"662","_score":null,"_source":{"id":662,"authors_free":[{"id":815,"entry_id":662,"agent_type":"person","is_normalised":1,"person_id":660,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Udo Reinhold Jeck","free_first_name":"Udo Reinhold","free_last_name":"Jeck","norm_person":{"id":660,"first_name":"Udo Reinhold","last_name":"Jeck","full_name":"Udo Reinhold Jeck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113602464","viaf_url":"https:\/\/viaf.org\/viaf\/14904150","db_url":"https:\/\/www.deutsche-biographie.de\/pnd113602464.html","from_claudius":1,"link":"bib?authors[]=Udo Reinhold Jeck"}}],"entry_title":"Kennt die mittelalterliche Philosophie die Differenz zwischen exoterischer und esoterischer Philosophie? Platons ungeschriebene Lehre vom Topos bei Averroes, Albertus Magnus, Ulrich von Stra\u00dfburg und Thomas von Aquino","title_transcript":null,"title_translation":null,"main_title":{"title":"Kennt die mittelalterliche Philosophie die Differenz zwischen exoterischer und esoterischer Philosophie? Platons ungeschriebene Lehre vom Topos bei Averroes, Albertus Magnus, Ulrich von Stra\u00dfburg und Thomas von Aquino"},"abstract":null,"btype":2,"date":"1998","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":36,"category_name":"Particular Aspects throughout the Oeuvre","link":"bib?categories[]=Particular Aspects throughout the Oeuvre"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":660,"full_name":"Udo Reinhold Jeck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":662,"section_of":25,"pages":"298\u2013303","is_catalog":null,"book":{"id":25,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen \u00e2ge? What is Philosophy in the Middle Ages?","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":25,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"26","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Kennt die mittelalterliche Philosophie die Differenz zwischen exoterischer und esoterischer Philosophie? Platons ungeschriebene Lehre vom Topos bei Averroes, Albertus Magnus, Ulrich von Stra\u00dfburg und Thomas von Aquino"]}

{"_index":"bib","_type":"_doc","_id":"838","_score":null,"_source":{"id":838,"authors_free":[{"id":1002,"entry_id":838,"agent_type":"person","is_normalised":1,"person_id":702,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edouard-Henri W\u00e9ber","free_first_name":"Edouard-Henri","free_last_name":"W\u00e9ber","norm_person":{"id":702,"first_name":"Edouard-Henri","last_name":"W\u00e9ber","full_name":"Edouard-Henri W\u00e9ber","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042792445","viaf_url":"https:\/\/viaf.org\/viaf\/54155657","db_url":"","from_claudius":1,"link":"bib?authors[]=Edouard-Henri W\u00e9ber"}}],"entry_title":"L'identit\u00e9 de l'intellect et de l'intelligible selon la version latine d'Averro\u00e8s et son interpr\u00e9tation par Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"L'identit\u00e9 de l'intellect et de l'intelligible selon la version latine d'Averro\u00e8s et son interpr\u00e9tation par Thomas d'Aquin"},"abstract":"The Aristotelian theme of the identity of the intellect and of the intelligibleis of the utmost importance in Averroes' noetics. This latter, studied in the Latin translations that the Latin philosophers of the thirteenth century scrutinized, rigourously develop this theme so as to preserve the supraempirical and transcendant character of necessary truth that human thinking identifies, thereto sacrificing the individual uniqueness of the intellective operation in its final instance. A Latin Master of the thirteenth century, Thomas Aquinas, adopts Averroes' insight into the transcendence of the noetic, and confirms it, even as he defends the strictly personal character of human intellection.","btype":3,"date":"1998","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":702,"full_name":"Edouard-Henri W\u00e9ber","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":838,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"8","issue":null,"pages":"233\u2013257"}},"sort":["L'identit\u00e9 de l'intellect et de l'intelligible selon la version latine d'Averro\u00e8s et son interpr\u00e9tation par Thomas d'Aquin"]}