Category
Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science, 2011
By: Resianne Fontaine, Steven Harvey
Title Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science
Type Book Section
Language English
Date 2011
Published in In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages 215-277
Categories Avicenna, Jewish Averroism, Influence
Author(s) Resianne Fontaine , Steven Harvey
Publisher(s)
Translator(s)

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An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes, 2011
By: Francisco Romero Carasquillo
Title An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes
Type Article
Language English
Date 2011
Journal Acta Philosophica
Volume 20
Issue 2
Pages 405-420
Categories Aristotle, Avicenna
Author(s) Francisco Romero Carasquillo
Publisher(s)
Translator(s)
This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework.

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Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa, 2011
By: Richard Lemay

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Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes, 2011
By: John W. Watt
Title Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources
Pages 17–47
Categories Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle
Author(s) John W. Watt
Publisher(s)
Translator(s)
see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac".

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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شرح ابن رشد لأرجوزة ابن سينا في الطب ‬, 2011
By: Averroes
Title شرح ابن رشد لأرجوزة ابن سينا في الطب ‬
Transcription sharḥ Ibn Rushd li-urjūza Ibn Sīnā al-ṭib
Type Monograph
Language Arabic
Date 2011
Publication Place Algier
Publisher sharika dār al-umma
Categories Avicenna, Poetics, Commentary
Author(s) Averroes
Publisher(s)
Translator(s)

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ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes, 2010
By: Cecilia Martini Bonadeo
Title ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes
Type Article
Language English
Date 2010
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 21
Pages 411–431
Categories Metaphysics, Commentary, Avicenna
Author(s) Cecilia Martini Bonadeo
Publisher(s)
Translator(s)
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist.

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Intentionality in Medieval Arabic Philosophy, 2010
By: Deborah L. Black
Title Intentionality in Medieval Arabic Philosophy
Type Article
Language English
Date 2010
Journal Quaestio
Volume 10
Pages 65-81
Categories Avicenna, Psychology, Metaphysics, Linguistics
Author(s) Deborah L. Black
Publisher(s)
Translator(s)
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception.

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Intentionality in Medieval Arabic Philosophy, 2010
By: Deborah L. Black
Title Intentionality in Medieval Arabic Philosophy
Type Article
Language English
Date 2010
Journal Quaestio
Volume 10
Pages 65-81
Categories Avicenna, Psychology, Metaphysics, Linguistics
Author(s) Deborah L. Black
Publisher(s)
Translator(s)
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception.

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Is Celestial Motion a Natural Motion?, 2015
By: Silvia Donati
Title Is Celestial Motion a Natural Motion?
Type Book Section
Language English
Date 2015
Published in Averroes’ Natural Philosophy and its Reception in the Latin West
Pages 89–126
Categories Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception
Author(s) Silvia Donati
Publisher(s)
Translator(s)

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Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science, 2011
By: Resianne Fontaine, Steven Harvey
Title Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science
Type Book Section
Language English
Date 2011
Published in In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century
Pages 215-277
Categories Avicenna, Jewish Averroism, Influence
Author(s) Resianne Fontaine , Steven Harvey
Publisher(s)
Translator(s)

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Knowledge in Medieval Philosophy, 2018
By: Henrik Lagerlund (Ed.)
Title Knowledge in Medieval Philosophy
Type Edited Book
Language English
Date 2018
Publication Place London
Publisher Bloomsbury Academy
Series The Philosophy of Knowledge: A History
Volume 2
Categories Avicenna, Buridan, Ockham, Thomas
Author(s) Henrik Lagerlund
Publisher(s)
Translator(s)
Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns Scotus, William Ockham, and John Buridan. In addition, the volume explores the growth of epistemological scepticism and the subsequent claims made by a variety of philosophers that knowledge was no longer fallible.

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La dimension éthique et politique de la révélation prophétique chez les falāsifa, 2022
By: Meryem Sebti
Title La dimension éthique et politique de la révélation prophétique chez les falāsifa
Type Book Section
Language French
Date 2022
Published in The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding
Pages 327–347
Categories Theology, Epistemology, Cosmology, al-Fārābī, Avicenna
Author(s) Meryem Sebti
Publisher(s)
Translator(s)
The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.

{"_index":"bib","_type":"_doc","_id":"5403","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5403,"authors_free":[{"id":6264,"entry_id":5403,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meryem Sebti","free_first_name":"Meryem Sebti","free_last_name":"Meryem Sebti","norm_person":null}],"entry_title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa","title_transcript":"","title_translation":"","main_title":{"title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"},"abstract":"The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":["La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"]}

La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta, 2019
By: Fernanda Ocampo
Title La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta
Type Article
Language Spanish
Date 2019
Journal Anales del Seminario de Historia de la Filosofía
Volume 36
Issue 3
Pages 659–681
Categories Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas
Author(s) Fernanda Ocampo
Publisher(s)
Translator(s)
The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.

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La polémica sobre el ser en el Avicena y Averroes latinos, 1987
By: Alfonso García Marqués
Title La polémica sobre el ser en el Avicena y Averroes latinos
Type Article
Language Spanish
Date 1987
Journal Anuario filosófico
Volume 20
Pages 73–103
Categories Metaphysics, Latin Averroism, Avicenna
Author(s) Alfonso García Marqués
Publisher(s)
Translator(s)

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La problématique de l'hæcceïté et de l'altérité chez Avicenne et Averroès, 1978
By: Abdelmajid El-Ghannouchi, Abdelmajid El-Ghannouchi
Title La problématique de l'hæcceïté et de l'altérité chez Avicenne et Averroès
Type Book Section
Language French
Date 1978
Published in Multiple Averroès. Actes du Colloque International organisé à l'occasion du 850 anniversaire de la naissance d'averroès, Paris 20–23 septembre 1976
Pages 175–188
Categories Avicenna
Author(s) Abdelmajid El-Ghannouchi , Abdelmajid El-Ghannouchi
Publisher(s)
Translator(s)

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Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa, 2011
By: Richard Lemay

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L’influsso di Avicenna ed Averroè nella metafisica di Tommaso d’Aquino, 2018
By: Rafael Pascual
Title L’influsso di Avicenna ed Averroè nella metafisica di Tommaso d’Aquino
Type Book Section
Language Italian
Date 2018
Published in Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale
Pages 157–175
Categories Avicenna, Thomas, Tradition and Reception
Author(s) Rafael Pascual
Publisher(s)
Translator(s)

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