{"_index":"bib","_type":"_doc","_id":"5730","_score":null,"_source":{"id":5730,"authors_free":[{"id":6638,"entry_id":5730,"agent_type":"person","is_normalised":1,"person_id":1531,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kalman P. Bland","free_first_name":"Kalman P. ","free_last_name":"Bland","norm_person":{"id":1531,"first_name":"Kalman P.","last_name":"Bland","full_name":"Kalman P. Bland","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/173346685","viaf_url":"http:\/\/viaf.org\/viaf\/97681980","db_url":"https:\/\/www.deutsche-biographie.de\/pnd173346685.html","from_claudius":1,"link":"bib?authors[]=Kalman P. Bland"}}],"entry_title":"Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul","title_transcript":"","title_translation":"","main_title":{"title":"Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul"},"abstract":"","btype":3,"date":"1995","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/4618849","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1531,"full_name":"Kalman P. Bland","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5730,"journal_id":null,"journal_name":"Proceedings of the American Academy for Jewish Research","volume":"61","issue":"","pages":"1-22"}},"sort":["Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul"]}

{"_index":"bib","_type":"_doc","_id":"5664","_score":null,"_source":{"id":5664,"authors_free":[{"id":6569,"entry_id":5664,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Reginald Friedeman","free_first_name":"Reginald ","free_last_name":"Friedeman","norm_person":null}],"entry_title":"Het \u00ab intellectus noster est potentia pura in genere intelligibilium \u00bb van Averro\u00ebs en de \u00ab ratio intelligendi \u00bb in de zelfkennis volgens Aegidius Romanus","title_transcript":"","title_translation":"","main_title":{"title":"Het \u00ab intellectus noster est potentia pura in genere intelligibilium \u00bb van Averro\u00ebs en de \u00ab ratio intelligendi \u00bb in de zelfkennis volgens Aegidius Romanus"},"abstract":"","btype":3,"date":"1958","language":"Dutch","online_url":"https:\/\/www.jstor.org\/stable\/45018033","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5664,"journal_id":null,"journal_name":"Augustiniana","volume":"8 ","issue":"1\/2","pages":"48-112 "}},"sort":["Het \u00ab intellectus noster est potentia pura in genere intelligibilium \u00bb van Averro\u00ebs en de \u00ab ratio intelligendi \u00bb in de zelfkennis volgens Aegidius Romanus"]}

{"_index":"bib","_type":"_doc","_id":"5804","_score":null,"_source":{"id":5804,"authors_free":[{"id":6725,"entry_id":5804,"agent_type":"person","is_normalised":1,"person_id":1738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elisa Coda","free_first_name":"Elisa ","free_last_name":"Coda","norm_person":{"id":1738,"first_name":"Elisa","last_name":"Coda","full_name":"Elisa Coda","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Elisa Coda"}}],"entry_title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets","title_transcript":"","title_translation":"","main_title":{"title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"},"abstract":"This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle\u2019s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.","btype":3,"date":"2022","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/rspt.1061.0003","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":1738,"full_name":"Elisa Coda","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5804,"journal_id":null,"journal_name":"Revue des Sciences Philosophiques et Th\u00e9ologiques","volume":"106","issue":"1","pages":"3-36"}},"sort":["Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"]}

{"_index":"bib","_type":"_doc","_id":"5415","_score":null,"_source":{"id":5415,"authors_free":[{"id":6280,"entry_id":5415,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6281,"entry_id":5415,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":6282,"entry_id":5415,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"L\u2019intellect - Compendium du livre De l\u2019\u00e2me","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019intellect - Compendium du livre De l\u2019\u00e2me"},"abstract":"Le Compendium du livre De l\u2019\u00e2me d\u2019Aristote (Mu\u1e2bta\u1e63ar Kit\u0101b al-nafs) compte parmi les premi\u00e8res \u0153uvres d\u2019ex\u00e9g\u00e8te d\u2019Averro\u00e8s. On en traduit ici le chapitre sur l\u2019intellect qui contient l\u2019essentiel des questions sur lesquelles le Commentateur reviendra dans toute son \u0153uvre. Ce qui l\u2019occupe est d\u2019\u00e9tablir si l\u2019acte de l\u2019intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-m\u00eame \u00e9ternelle ou bien engendr\u00e9e et corruptible. L\u2019auteur montre que nos concepts sont en v\u00e9rit\u00e9 ambivalents et que s\u2019ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur conf\u00e8re une forme de potentialit\u00e9. C\u2019est sur cette puissance que l\u2019accent est mis : quelle est la nature de la capacit\u00e9 de penser? quel peut-\u00eatre son substrat? qu\u2019est-ce qui la meut, et jusqu\u2019o\u00f9?\r\nL\u2019\u00e9dition du texte par David Wirmer montre qu\u2019il fut plusieurs fois r\u00e9vis\u00e9 et son int\u00e9r\u00eat est double. Il montre \u00e0 la fois quelle fut la doctrine du jeune Averro\u00e8s, disciple de son pr\u00e9d\u00e9cesseur andalou Ibn B\u0101\u011f\u011fa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la r\u00e9viser. Averro\u00e8s est connu dans l\u2019histoire comme l\u2019auteur du Grand Commentaire du trait\u00e9 De l\u2019\u00e2me. C\u2019est dans ce texte du Compendium qu\u2019on voit s\u2019en profiler la doctrine.","btype":1,"date":"2022","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":622,"full_name":"Jean-Baptiste Brenet","role":2},{"id":140,"full_name":"David Wirmer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5415,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin ","series":"Sic et Non","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["L\u2019intellect - Compendium du livre De l\u2019\u00e2me"]}

{"_index":"bib","_type":"_doc","_id":"5575","_score":null,"_source":{"id":5575,"authors_free":[{"id":6469,"entry_id":5575,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud ","free_last_name":"Zandi","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes"},"abstract":"The relationship between the material intellect and the active intellect from \r\nAverroes\u2019 perspective is an important and yet complicated part of his philosophy. \r\nHis views on these issues are ambiguous since they are derived from the Aristotle\u2019s \r\ntheories which seem obscure in this regard. The aim of the present study is to \r\ndiscover Averroes\u2019 final theory on the relationship between the material intellect \r\nand the active intellect and their connection to human soul. Reviewing various \r\ntheories of Averroes on this issue, this study shows that despite ambiguity in his \r\nexplanations, his final theory is that he believes these two intellects exist apart from \r\nhuman soul. Considering the relationship between the material intellect and the \r\nactive intellect, he believes that in some aspects both of them are the same, yet they \r\nare different in some other aspects that is, regarding their acts, they are different \r\nbecause the active intellect acts as a creator of forms while the material intellect is \r\njust a receiver of the forms. Nevertheless, they are the same, since the material \r\nintellect achieves perfection through the active intellect","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5575,"journal_id":null,"journal_name":"International Journal of Islamic Thought","volume":"8","issue":"","pages":"13-16"}},"sort":["Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes"]}