Title | Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 27 |
Issue | 2 |
Pages | 245–264 |
Categories | Metaphysics |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen. |
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Title | Averroes and Aquinas on Aristotle's Criterion of Substantiality |
Type | Article |
Language | English |
Date | 2009 |
Journal | Arabic Sciences and Philosophy |
Volume | 19 |
Issue | 2 |
Pages | 157–187 |
Categories | Metaphysics, Thomas |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form. |
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Title | 'Substance' in Averroes' Three Commentaries on the Metaphysics |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat |
Pages | 491–524 |
Categories | Metaphysics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 20 |
Pages | 95–126 |
Categories | Metaphysics |
Author(s) | Matteo Di Giovanni |
Publisher(s) | |
Translator(s) |
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Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
Type | Article |
Language | Italian |
Date | 2009 |
Journal | Chôra. Revue d’Études anciennes et médiévales |
Volume | 7-8 |
Issue | 2009-2010 |
Pages | 133-62 |
Categories | Commentary, Aristotle, Metaphysics, Avicenna |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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Title | On the Nature and Fate of Chapter V of Ibn Rushd's Epitome of Aristotle's Metaphysics |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
Pages | 43–58 |
Categories | Metaphysics |
Author(s) | Rüdiger Arnzen |
Publisher(s) | |
Translator(s) |
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Title | Eine vergleichende Studie |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | München, Ravensburg |
Publisher | GRIN-Verlag |
Categories | Metaphysics |
Author(s) | Markus Stohldreier |
Publisher(s) | |
Translator(s) |
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Title | Necesidad y posibilidad en Averroes |
Type | Book Section |
Language | Spanish |
Date | 2008 |
Published in | El Corán ayer y hoy. Perspectivas actuales sobre el islam. Estudios en honor del profesor Julio Cortés |
Pages | 63–89 |
Categories | Metaphysics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | The Ontological Entailment of Averroes' Understanding of Perception |
Type | Book Section |
Language | undefined |
Date | 2008 |
Published in | Theories of Perception in Medieval and Early Modern Philosophy |
Pages | 73–86 |
Categories | Metaphysics, Psychology |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1452","_score":null,"_source":{"id":1452,"authors_free":[{"id":1652,"entry_id":1452,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred L. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"The Ontological Entailment of Averroes' Understanding of Perception","title_transcript":null,"title_translation":null,"main_title":{"title":"The Ontological Entailment of Averroes' Understanding of Perception"},"abstract":null,"btype":2,"date":"2008","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1452,"section_of":199,"pages":"73\u201386","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Theories of Perception in Medieval and Early Modern Philosophy","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2008","edition_no":null,"free_date":"2008","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":199,"pubplace":"New York","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"6","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2008]}
Title | Arabic philosophy and Averroism |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | The Cambridge Companion to Renaissance Philosophy |
Pages | 113-136 |
Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
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These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}
Title | Ha-'taḥbulah' ke-ʾemẓaʿi li-ftiḥat ha-limud ba-ʾelohiyut ʾeẓel ha-RaMBaM ve-Ibn Rušd |
Translation | The 'ruse' as a means to begin to study metaphysics in Maimonides and Averroes |
Type | Article |
Language | Hebrew |
Date | 1994 |
Journal | Peʿamim |
Volume | 61 |
Pages | 109–131 |
Categories | Metaphysics |
Author(s) | ʿAmirah ʿEden |
Publisher(s) | |
Translator(s) |
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Title | Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes’s Long Commentary on Aristotle’s Metaphysics Λ in Light of the Middle Commentary on the Nicomachean Ethics |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
Pages | 195–213 |
Categories | Aristotle, Metaphysics, Commentary |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
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Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Type | Monograph |
Language | English |
Date | 2023 |
Publication Place | Cambridge, United Kingdom; New York, NY, USA |
Publisher | Cambridge University Press |
Categories | Tradition and Reception, Augustine, Metaphysics |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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Title | Hôs erômenon. Alcune interpretazioni di Metaphysica Lambda 7 |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Aristotele e i suoi esegeti neoplatonici. Logica e ontologia nelle interpretazioni greche e arabe |
Pages | 211–243 |
Categories | Metaphysics |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 595–614 |
Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
Author(s) | Stephen Ogden |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar) |
Type | Article |
Language | English |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 27 |
Issue | 2 |
Pages | 245–264 |
Categories | Metaphysics |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen. |
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Title | Ibn Rushd on Knowledge, Pleasures, and Analogy |
Type | Article |
Language | English |
Date | 2021 |
Journal | Philosophy and Scienes in Muslim Contexts |
Categories | Logic, Psychology, Metaphysics, Poetics, Rhetoric |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
Online Access | https://philosmus.org/en/archives/894 |
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Title | Ibn Rushd's Metaphysics. A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, trans. Charles Genequand |
Type | Article |
Language | English |
Date | 1987 |
Journal | The Middle East Journal |
Volume | 41 |
Pages | 310–311 |
Categories | Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd's Metaphysics. A translation with introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lām, by Charles Genequand |
Type | Monograph |
Language | English |
Date | 1986 |
Publication Place | Leiden, Boston, Köln |
Publisher | Brill |
Series | Islamic Philosophy and Theology |
Volume | 1 |
Categories | Metaphysics, Aristotle, Commentary |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Charles Genequand |
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Title | Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation |
Type | Article |
Language | English |
Date | 1993 |
Journal | Hamdard islamicus |
Volume | 16 |
Pages | 25–39 |
Categories | Metaphysics, al-Ġazālī |
Author(s) | Mohammed Yusoff Hussain |
Publisher(s) | |
Translator(s) |
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