{"_index":"bib","_type":"_doc","_id":"1781","_score":null,"_source":{"id":1781,"authors_free":[{"id":2054,"entry_id":1781,"agent_type":"person","is_normalised":1,"person_id":828,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Taneli Kukkonen","free_first_name":"Taneli","free_last_name":"Kukkonen","norm_person":{"id":828,"first_name":"Taneli","last_name":"Kukkonen","full_name":"Taneli Kukkonen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1064756859","viaf_url":"https:\/\/viaf.org\/viaf\/242146822498007382889","db_url":"","from_claudius":1,"link":"bib?authors[]=Taneli Kukkonen"}}],"entry_title":"Ibn Rushd, Muhammad ibn Ahmad al-Haf\u012bd (Averroes)","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd, Muhammad ibn Ahmad al-Haf\u012bd (Averroes)"},"abstract":"Averroes (1126\u20131198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes\u2019 maturing philosophical outlook. For Averroes, Aristotle\u2019s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes\u2019 deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries.\r\n\r\nIn addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-\u0120az\u0101l\u012b), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes\u2019 reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam \u2013 a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator\u2019s philosophy).","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":828,"full_name":"Taneli Kukkonen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1781,"section_of":247,"pages":"494\u2013501","is_catalog":null,"book":{"id":247,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":247,"pubplace":"Dordrecht","publisher":"Springer","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":376,"entry_id":247,"agent_type":"person","is_normalised":1,"person_id":1317,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Henrik Lagerlund","free_first_name":"Henrik","free_last_name":"Lagerlund","norm_person":{"id":1317,"first_name":"Henrik","last_name":"Lagerlund","full_name":"Henrik Lagerlund","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133619168","viaf_url":"https:\/\/viaf.org\/viaf\/35317572","db_url":"https:\/\/www.deutsche-biographie.de\/pnd133619168.html","from_claudius":1}}]}},"article":null},"sort":["Ibn Rushd, Muhammad ibn Ahmad al-Haf\u012bd (Averroes)"]}

{"_index":"bib","_type":"_doc","_id":"1538","_score":null,"_source":{"id":1538,"authors_free":[{"id":1765,"entry_id":1538,"agent_type":"person","is_normalised":1,"person_id":535,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"R\u00fcdiger Arnzen","free_first_name":"R\u00fcdiger","free_last_name":"Arnzen","norm_person":{"id":535,"first_name":"R\u00fcdiger","last_name":"Arnzen","full_name":"R\u00fcdiger Arnzen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115210423","viaf_url":"NULL","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=R\u00fcdiger Arnzen"}}],"entry_title":"Ibn Ru\u0161d on the Structure of Aristotle's Metaphysics","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Ru\u0161d on the Structure of Aristotle's Metaphysics"},"abstract":"The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-F\u0101r\u0101b\u012b and Ibn S\u012bn\u0101, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and\/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome.","btype":3,"date":"2010","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[{"id":535,"full_name":"R\u00fcdiger Arnzen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1538,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"21","issue":null,"pages":"375\u2013410"}},"sort":["Ibn Ru\u0161d on the Structure of Aristotle's Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5064","_score":null,"_source":{"id":5064,"authors_free":[{"id":5820,"entry_id":5064,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Ahmadi","free_first_name":" Ahmad","free_last_name":"Ahmadi","norm_person":null}],"entry_title":"Ibn S\u00een\u00e2 and Ibn Rushd on Essence and Existence: A Critical Analysis","title_transcript":"","title_translation":"","main_title":{"title":"Ibn S\u00een\u00e2 and Ibn Rushd on Essence and Existence: A Critical Analysis"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5064,"journal_id":null,"journal_name":"Ishraq","volume":"9","issue":"","pages":"13\u201322"}},"sort":["Ibn S\u00een\u00e2 and Ibn Rushd on Essence and Existence: A Critical Analysis"]}

{"_index":"bib","_type":"_doc","_id":"1485","_score":null,"_source":{"id":1485,"authors_free":[{"id":1702,"entry_id":1485,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1703,"entry_id":1485,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Il Commento medio di Averro\u00e8 alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica","title_transcript":"","title_translation":"","main_title":{"title":"Il Commento medio di Averro\u00e8 alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica"},"abstract":"","btype":1,"date":"2011","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":401,"full_name":"Mauro Zonta","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1485,"pubplace":"Pavia","publisher":"Pavia University Press","series":"Editoria scientifica","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Il Commento medio di Averro\u00e8 alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica"]}

{"_index":"bib","_type":"_doc","_id":"1445","_score":null,"_source":{"id":1445,"authors_free":[],"entry_title":"Il Dio artefice, S\u0101ni'. E il primo motore di metafisica nella dottrina teologica d'Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Il Dio artefice, S\u0101ni'. E il primo motore di metafisica nella dottrina teologica d'Averro\u00e8"},"abstract":null,"btype":3,"date":"2007","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1445,"journal_id":null,"journal_name":"Medioevo","volume":"32","issue":null,"pages":"119\u2013138"}},"sort":["Il Dio artefice, S\u0101ni'. E il primo motore di metafisica nella dottrina teologica d'Averro\u00e8"]}