| Title | Al-Farabi and Ibn Rushd on the Correlation between Philosophy and Religion |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Comparative Islamic Studies |
| Volume | 3 |
| Issue | 2 |
| Pages | 247–253 |
| Categories | al-Fārābī, Theology |
| Author(s) | Ainur D. Kurmanalieva |
| Publisher(s) | |
| Translator(s) |
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| Title | Al-Fārābī, Averroès. Conversation et démonstration |
| Type | Book Section |
| Language | French |
| Date | 2007 |
| Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
| Pages | 151–160 |
| Categories | al-Fārābī, Logic |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
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| Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 29–51 |
| Categories | Psychology, al-Fārābī |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
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| Title | Medieval Islamic philosophical writings |
| Type | Edited Book |
| Language | English |
| Date | 2005 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Series | Cambridge texts in the history of philosophy |
| Categories | Surveys, al-Fārābī, Avicenna, al-Ġazālī, al-Ġazālī |
| Author(s) | Muhammad Ali Khalidi |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world emerged in the ninth century and continued to flourish into the fourteenth century. It was strongly influenced by Greek thought, but Islamic philosophers also developed an original philosophical culture of their own, which had a considerable impact on the subsequent course of Western philosophy. This volume offers new translations of philosophical writings by Farabi, Ibn Sina (Avicenna), Ghazali, Ibn Tufayl, and Ibn Rushd (Averroes). All of the texts presented here were very influential and invite comparison with later works in the Western tradition. They focus on metaphysics and epistemology but also contribute to broader debates concerning the conception of God, the nature of religion, the place of humanity in the universe, and the limits of human reason. A historical and philosophical introduction sets the writings in context and traces their preoccupations and their achievement. |
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| Title | Political Thought in Islam: A Study in Intellectual Boundaries |
| Type | Monograph |
| Language | English |
| Date | 2005 |
| Publication Place | London |
| Publisher | RoutledgeCurzon |
| Series | Routledge Advances in Middle East and Islamic Studies |
| Categories | Politics, al-Fārābī, Theology |
| Author(s) | Nelly Lahoud |
| Publisher(s) | |
| Translator(s) |
| This book is a study of political thought in Islam from the viewpoint of the history of ideas and the relevance of these ideas to contemporary Arabic political discourse." "The author examines the use of the classical Islamic tradition (turath) and its religious and philosophical components, by the three dominant Arabic political discourses of the Islamists, Apologists and Intellectuals. The book analyses the different assumptions advanced by these discourses and the way they propose to apply or restore the turath in the present." "Exploring connections between the medieval Islamic tradition and current debates, this book will be essential reading for advanced students and researchers of Islam and political thought. |
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| Title | La distinción nombre-verbo en los comentarios al Perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī |
| Author(s) | no authors |
| Publisher(s) | no authors |
| Translator(s) | no authors |
| Aristóteles en el Perihermeneias se ocupa de la enunciación como unidad mínima significativa que expresa la verdad lógica. La enunciación se compone de nombre y verbo: dos categorías lógicas que se diferencian en que el verbo posee consignificación temporal (en tiempo presente) y en que se predica siempre de otra cosa. Alfarabi y de Averroes necesitan acudir a otros textos aristotélicos (especialmente la Física, Categorías y Metafísica) para proponer una explicación coherente del texto aristotélico. |
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| Title | La distinción nombre-verbo en los comentarios al perihermeneias de Alfarabi y Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval |
| Volume | 10 |
| Pages | 157–169 |
| Categories | al-Fārābī, Logic, Commentary |
| Author(s) | José Angel García Cuadrado |
| Publisher(s) | |
| Translator(s) |
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| Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
| Type | Monograph |
| Language | English |
| Date | 2003 |
| Publication Place | London, New York |
| Publisher | RoutledgeCurzon |
| Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
| This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
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| Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Pages | 51–74 |
| Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
| Author(s) | Abdelali Elamrani-Jamal |
| Publisher(s) | |
| Translator(s) |
| Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
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| Title | منطق ارسطو بين الفارابي و ابن رشد |
| Transcription | Manṭiq Arisṭū bain al-Fārābī wa-Ibn Rušd |
| Translation | Aristotle's logic between Alfarabi and Averroes |
| Type | Article |
| Language | Arabic |
| Date | 1992 |
| Journal | Al-Abḥāṯ |
| Volume | 40 |
| Pages | 107–128 |
| Categories | Logic, al-Fārābī, Aristotle |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy and Medicine in the Formative Period of Islam |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | The Warburg Institute |
| Series | Warburg Institute Colloquia |
| Volume | 31 |
| Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson , Peter E. Pormann |
| Publisher(s) | |
| Translator(s) |
| Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
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| Title | Philosophy and Religion in the Political Thought of Alfarabi |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Religions |
| Volume | 14 |
| Issue | 7 |
| Pages | 908-917 |
| Categories | Relation between Philosophy and Theology, al-Fārābī, Politics |
| Author(s) | Ishraq Ali |
| Publisher(s) | |
| Translator(s) |
| Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist. |
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| Title | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Type | Edited Book |
| Language | English |
| Date | 2022 |
| Publisher | Boydell & Brewer |
| Categories | al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
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| Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
| Volume | 34 |
| Issue | 1 |
| Pages | 1–20 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
| The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
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| Title | Political Thought in Islam: A Study in Intellectual Boundaries |
| Type | Monograph |
| Language | English |
| Date | 2005 |
| Publication Place | London |
| Publisher | RoutledgeCurzon |
| Series | Routledge Advances in Middle East and Islamic Studies |
| Categories | Politics, al-Fārābī, Theology |
| Author(s) | Nelly Lahoud |
| Publisher(s) | |
| Translator(s) |
| This book is a study of political thought in Islam from the viewpoint of the history of ideas and the relevance of these ideas to contemporary Arabic political discourse." "The author examines the use of the classical Islamic tradition (turath) and its religious and philosophical components, by the three dominant Arabic political discourses of the Islamists, Apologists and Intellectuals. The book analyses the different assumptions advanced by these discourses and the way they propose to apply or restore the turath in the present." "Exploring connections between the medieval Islamic tradition and current debates, this book will be essential reading for advanced students and researchers of Islam and political thought. |
{"_index":"bib","_type":"_doc","_id":"5549","_score":null,"_source":{"id":5549,"authors_free":[{"id":6444,"entry_id":5549,"agent_type":"person","is_normalised":1,"person_id":1842,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nelly Lahoud","free_first_name":"Nelly ","free_last_name":"Lahoud","norm_person":{"id":1842,"first_name":"Nelly ","last_name":"Lahoud","full_name":"Nelly Lahoud","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/143167502","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Nelly Lahoud"}}],"entry_title":"Political Thought in Islam: A Study in Intellectual Boundaries","title_transcript":"","title_translation":"","main_title":{"title":"Political Thought in Islam: A Study in Intellectual Boundaries"},"abstract":"This book is a study of political thought in Islam from the viewpoint of the history of ideas and the relevance of these ideas to contemporary Arabic political discourse.\" \"The author examines the use of the classical Islamic tradition (turath) and its religious and philosophical components, by the three dominant Arabic political discourses of the Islamists, Apologists and Intellectuals. The book analyses the different assumptions advanced by these discourses and the way they propose to apply or restore the turath in the present.\" \"Exploring connections between the medieval Islamic tradition and current debates, this book will be essential reading for advanced students and researchers of Islam and political thought.","btype":1,"date":"2005","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1842,"full_name":"Nelly Lahoud","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5549,"pubplace":"London","publisher":"RoutledgeCurzon","series":"Routledge Advances in Middle East and Islamic Studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Political Thought in Islam: A Study in Intellectual Boundaries"]}
| Title | Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss |
| Type | Article |
| Language | English |
| Journal | International Journal of the Classical Tradition |
| Pages | 1-29 |
| Categories | al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception |
| Author(s) | Peter Makhlouf |
| Publisher(s) | |
| Translator(s) |
| Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’. |
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| Title | Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace) |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | The Medieval Paradigm. Religious Thought and Philosophy |
| Pages | 381–416 |
| Categories | Law, Ibn Bāǧǧa, al-Fārābī |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averroè |
| Type | Article |
| Language | Italian |
| Date | 1989 |
| Journal | Sefarad |
| Volume | 49 |
| Pages | 21–35 |
| Categories | Tradition and Reception, al-Fārābī |
| Author(s) | Bruno Chiesa |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"849","_score":null,"_source":{"id":849,"authors_free":[{"id":1013,"entry_id":849,"agent_type":"person","is_normalised":1,"person_id":985,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bruno Chiesa","free_first_name":"Bruno","free_last_name":"Chiesa","norm_person":{"id":985,"first_name":"Bruno","last_name":"Chiesa","full_name":"Bruno Chiesa","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023337622","viaf_url":"https:\/\/viaf.org\/viaf\/66543333","db_url":"","from_claudius":1,"link":"bib?authors[]=Bruno Chiesa"}}],"entry_title":"Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averro\u00e8"},"abstract":null,"btype":3,"date":"1989","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":985,"full_name":"Bruno Chiesa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":849,"journal_id":null,"journal_name":"Sefarad","volume":"49","issue":null,"pages":"21\u201335"}},"sort":["Shem Tob Ibn Falaquera traduttore di al-Farabi e di Averro\u00e8"]}
| Title | Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 1985 |
| Published in | Divine Omniscience and Omnipotence in Medieval Philosophy. Islamic, Jewish and Christian Perspectives |
| Pages | 95–101 |
| Categories | Logic, al-Fārābī, Avicenna |
| Author(s) | Barry S. Kogan |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"514","_score":null,"_source":{"id":514,"authors_free":[{"id":659,"entry_id":514,"agent_type":"person","is_normalised":1,"person_id":794,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barry S. Kogan","free_first_name":"Barry S.","free_last_name":"Kogan","norm_person":{"id":794,"first_name":"Barry S.","last_name":"Kogan","full_name":"Barry S. Kogan","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/153345535","viaf_url":"https:\/\/viaf.org\/viaf\/238915976","db_url":"","from_claudius":1,"link":"bib?authors[]=Barry S. Kogan"}}],"entry_title":"Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes"},"abstract":null,"btype":2,"date":"1985","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":794,"full_name":"Barry S. Kogan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":514,"section_of":56,"pages":"95\u2013101","is_catalog":null,"book":{"id":56,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Divine Omniscience and Omnipotence in Medieval Philosophy. Islamic, Jewish and Christian Perspectives","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1985","edition_no":null,"free_date":"1985","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":56,"pubplace":"Dordrecht","publisher":"D. Reidel Publishing Company","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes"]}
| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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