Democracy, Islam and the tradition of Ibn Rushd, 2003
By: Noah Feldman
Title Democracy, Islam and the tradition of Ibn Rushd
Type Book Section
Language English
Date 2003
Published in
Pages 385-394
Categories Politics, Tradition and Reception
Author(s) Noah Feldman
Publisher(s)
Translator(s)

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Ibn Rushd et la politique de la vérité, 2001
By: Fehti Meskini
Title Ibn Rushd et la politique de la vérité
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 253–257
Categories Politics
Author(s) Fehti Meskini
Publisher(s)
Translator(s)

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Commentaire de La République de Platon. Discours sur la totalité herméneutique averroïste, 2001
By: Mohamed Mahjoub
Title Commentaire de La République de Platon. Discours sur la totalité herméneutique averroïste
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 17–19
Categories Politics
Author(s) Mohamed Mahjoub
Publisher(s)
Translator(s)

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Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire, 2001
By: Salah Mosbah, Salah Mosbah
Title Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 150–155
Categories Politics
Author(s) Salah Mosbah , Salah Mosbah
Publisher(s)
Translator(s)

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El principio de bien público a la 'utilidad pública', 1999
By: Elena Cantarino Súñer
Title El principio de bien público a la 'utilidad pública'
Type Book Section
Language Spanish
Date 1999
Published in Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval
Pages 431–438
Categories Politics
Author(s) Elena Cantarino Súñer
Publisher(s)
Translator(s)

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Averroes' Commentary on Plato's Republic, and the Missing Politics, 1997
By: Oliver Leaman
Title Averroes' Commentary on Plato's Republic, and the Missing Politics
Type Book Section
Language English
Date 1997
Published in Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450
Pages 195–203
Categories Politics
Author(s) Oliver Leaman
Publisher(s)
Translator(s)

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Averroes' commentary on Plato's Republic and the missing politics, 1997
By: Oliver Leaman
Title Averroes' commentary on Plato's Republic and the missing politics
Type Book Section
Language English
Date 1997
Published in Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450
Pages 195-203
Categories Commentary, Plato, Politics
Author(s) Oliver Leaman
Publisher(s)
Translator(s)

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Averroes. contexto político-cultural. Estado de la cuestión, 1996
By: P. Mangada Cañas
Title Averroes. contexto político-cultural. Estado de la cuestión
Type Book Section
Language Spanish
Date 1996
Published in Alarcos 1195. Al-Arak 592. Actas del Congreso Internacional Conmemorativo de VIII Centenario de la Batalla de Alarcos
Pages 625–630
Categories Biography, Politics
Author(s) P. Mangada Cañas
Publisher(s)
Translator(s)

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Averroës and Inquiry. The Need for an Enlightened Community, 1996
By: Timothy J. Madigan
Title Averroës and Inquiry. The Need for an Enlightened Community
Type Book Section
Language English
Date 1996
Published in Averroës and the Enlightenment
Pages 69–77
Categories Politics
Author(s) Timothy J. Madigan
Publisher(s)
Translator(s)

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What is Political Averroism?, 1994
By: Charles E. Butterworth
Title What is Political Averroism?
Type Book Section
Language English
Date 1994
Published in Averroismus im Mittelalter und in der Renaissance
Pages 239–250
Categories Averroism, Politics, Renaissance
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"300","_score":null,"_source":{"id":300,"authors_free":[{"id":438,"entry_id":300,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"What is Political Averroism?","title_transcript":null,"title_translation":null,"main_title":{"title":"What is Political Averroism?"},"abstract":null,"btype":2,"date":"1994","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":300,"section_of":4,"pages":"239\u2013250","is_catalog":null,"book":{"id":4,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroismus im Mittelalter und in der Renaissance","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4,"pubplace":"Z\u00fcrich","publisher":"Spur Verlag","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1994]}

Logique et politique dans les commentaires d'Averroès, 2006
By: Ahmed Chahlane
Title Logique et politique dans les commentaires d'Averroès
Type Book Section
Language French
Date 2006
Published in Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat
Pages 1–22
Categories Logic, Politics
Author(s) Ahmed Chahlane
Publisher(s)
Translator(s)

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L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè, 2012
By: Rosalie Helena de Souza Pereira

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Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3, 2019
By: Jean-Baptiste Brenet
Title Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3
Type Book Section
Language French
Date 2019
Published in Dante et l’averroïsme
Pages 357–383
Categories Metaphysics, De anima, Politics, Aristotle, Commentary
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”, 2022
By: Douglas Kries
Title Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic”
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 87–110
Categories Poetics, Politics, Plato
Author(s) Douglas Kries
Publisher(s)
Translator(s)
As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's “Republic,” lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's “Republic,” attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's “Republic,” we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's “Republic.” In the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the “First Treatise” of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: “melody is composed of three things—speech, harmonic mode, and rhythm.” Averroes seems to accept this division, although he inverts the order of the three elements: “A melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set” (34.30–31).

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Natural Perfection or Divine Fiat, 2022
By: Joshua Parens
Title Natural Perfection or Divine Fiat
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 233–252
Categories Nicomachean ethics, Politics, Tradition and Reception
Author(s) Joshua Parens
Publisher(s)
Translator(s)
As a reader of Averroes's Commentary on Plato's “Republic,” one is struck from the beginning by how much he omits from his commentary. Typically, this would be taken to indicate that Averroes does not comprehend Plato's intention. Indeed, the author can seem at times to confirm what many readers assume—namely, that he would rather have commented on a work by Aristotle. We will try to show that his major omissions—that is, of books 1, (most of ) 6, and 10, and especially what he substitutes for these omissions—form a coherent pattern and ultimately reveal a profound commentary on the omitted passages. That coherent pattern is already set within the first few pages of the work. From the beginning he seems to focus on the place of the Republic in relation to practical science and theoretical science. This comes as little surprise in a commentary on a work devoted to what I would like to call the philosopher-king conceit. The Republic is at least in part Plato's consideration of the relation between theoretical and practical science, as encapsulated in the person of the philosopher-king. Although Socrates does not get around to the centrality of this theme until Republic book 5, Averroes is on it from the beginning. He does so in part in order to place his discussion of the Republic in relation to his commentary on the Nicomachean Ethics—putatively the more theoretical of the two works. Be that as it may, we are most interested in what ties together the omissions of books 1, 6, and 10—and especially what Averroes substitutes for those omissions. We hope to show that the golden thread running through what Averroes substitutes is the theme of human perfection, in at least two senses: the philosopher-king and immortality. In each case, there is some element in Plato's original that Averroes needs to take into another register (from conventionalism in book 1 to fiat transplanted into the Second Treatise; from separate forms in book 6 to the active intellect in the Second Treatise; and from immortality of the soul in book 10 to conjunction with the active intellect in the Second Treatise). In effect, all these omissions are drawn together in the Second Treatise. For that reason, eventually, we will comment more closely on the most relevant section of the Second Treatise (60.17–74.12).

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New Light on the Political Philosophy of Averroës, 1975
By: Charles E. Butterworth
Title New Light on the Political Philosophy of Averroës
Type Book Section
Language English
Date 1975
Published in Essays on Islamic Philosophy and Science
Pages 118–127
Categories Politics
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Notes on Averroes’s Political Teaching, 2022
By: Shlomo Pines, Alexander Orwin
Title Notes on Averroes’s Political Teaching
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 133–159
Categories Politics, Transmission
Author(s) Shlomo Pines , Alexander Orwin
Publisher(s)
Translator(s)
The original Hebrew was published in Iyyun: The Jerusalem Philosophical Quarterly 8 (April 1957): 65–84. A complete English translation follows. No commentary on the Politics can be counted among Averroes's commentaries on Aristotle's works. The Arab philosopher recognized, at a certain point, this deficiency. He thought at first that Aristotle's political teaching was contained at the end of the Nicomachean Ethics, until the existence of this other book become known to him. But here is this problem: the Politics never reached the western regions of Islam. Was it never translated into Arabic in the Middle Ages? There is some evidence for this assumption, although the question still remains open. Having no other option, Averroes composed a commentary or, more correctly, a summary with some additional remarks on Plato's Republic. It appears, as Rosenthal has shown, that Averroes was influenced in his efforts by an abridged paraphrase of that book, a work of Galen that has not come down to us. But he also pursued his commentary in the tradition of Alfarabi, on whom the political books of Plato had a decisive influence. In the text under discussion. Averroes draws from the writings of Alfarabi, and even quotes them on occasion. The Arabic original of Averroes's Commentary on Plato's “Republic” has not been preserved. A Hebrew translation of it has, however, come down to us, from the pen of Samuel ben Judah of Marseilles, who reviewed his translation and revised it twice between the years 1320 and 1322. So has a Latin translation made in 1539 on the basis of the Hebrew translation. This last translation, the work of Jacob Mantino, a Jewish doctor from Tortosa, was printed in Venice among the writings of Aristotle in 1550. It is, however, a rather free translation that should be trusted only to a very limited degree. Rosenthal has therefore performed a great service in bringing before an audience of those interested in medieval thought one of the most important texts belonging to the field of political philosophy. The agreeable result includes, in addition to the Hebrew text, a translation of that text into English, an introduction, and notes, several of which are of fundamental significance. The Hebrew manuscripts are full of challenges, and it is E. Rosenthal's great achievement to have managed, through many years of diligent work, to overcome most of the difficulties lurking in this text.

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A complete English translation follows.\r\n\r\nNo commentary on the Politics can be counted among Averroes's commentaries on Aristotle's works. The Arab philosopher recognized, at a certain point, this deficiency. He thought at first that Aristotle's political teaching was contained at the end of the Nicomachean Ethics, until the existence of this other book become known to him. But here is this problem: the Politics never reached the western regions of Islam. Was it never translated into Arabic in the Middle Ages? There is some evidence for this assumption, although the question still remains open.\r\n\r\nHaving no other option, Averroes composed a commentary or, more correctly, a summary with some additional remarks on Plato's Republic. It appears, as Rosenthal has shown, that Averroes was influenced in his efforts by an abridged paraphrase of that book, a work of Galen that has not come down to us. But he also pursued his commentary in the tradition of Alfarabi, on whom the political books of Plato had a decisive influence. In the text under discussion. Averroes draws from the writings of Alfarabi, and even quotes them on occasion.\r\n\r\nThe Arabic original of Averroes's Commentary on Plato's \u201cRepublic\u201d has not been preserved. A Hebrew translation of it has, however, come down to us, from the pen of Samuel ben Judah of Marseilles, who reviewed his translation and revised it twice between the years 1320 and 1322. So has a Latin translation made in 1539 on the basis of the Hebrew translation. This last translation, the work of Jacob Mantino, a Jewish doctor from Tortosa, was printed in Venice among the writings of Aristotle in 1550. It is, however, a rather free translation that should be trusted only to a very limited degree. Rosenthal has therefore performed a great service in bringing before an audience of those interested in medieval thought one of the most important texts belonging to the field of political philosophy. The agreeable result includes, in addition to the Hebrew text, a translation of that text into English, an introduction, and notes, several of which are of fundamental significance.\r\n\r\nThe Hebrew manuscripts are full of challenges, and it is E. Rosenthal's great achievement to have managed, through many years of diligent work, to overcome most of the difficulties lurking in this text.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.007","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":840,"full_name":"Shlomo Pines","role":1},{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5352,"section_of":5346,"pages":"133\u2013159","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Philosopher-Kings and Counselors: How Should Philosophers Participate in Politics?, 2022
By: Alexander Orwin
Title Philosopher-Kings and Counselors: How Should Philosophers Participate in Politics?
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 253–274
Categories Politics, Tradition and Reception
Author(s) Alexander Orwin
Publisher(s)
Translator(s)
The most famous, or infamous, proposal in Plato's Republic concerns the rule of philosopher-kings. Throughout the long history of the philosophical reception of Plato, this theme has been explored, restated, and rejected in countless ways. One of the most original treatments of it comes from the Andalusian philosopher Averroes, in his Commentary on Plato's “Republic.” The title of this inventive work must not be construed too narrowly. On every major theme in the Republic, Averroes deviates, either by omission, addition, or editorial commentary, from Plato. His treatment of the philosopher-kings will make use of all these techniques. Before turning to this topic, I wish to make some general remarks about the work as a whole. Averroes announces his departure from Plato in the first sentence of the work, with the somewhat cryptic promise to remove all dialectical arguments from the Republic while preserving the demonstrative arguments (CR 21.4). Dialectic is associated, etymologically and semantically, with dialogue. Sure enough, Averroes expunges not only the dialogue form of the original but also its principal characters. This choice should not simply be attributed to ignorance: even if we were to assume that Averroes had only a summary of the original, he would surely have known of the existence of the characters Socrates and Thrasymachus through Alfarabi. In fact, Averroes himself mentions Thrasymachus and his arguments about justice in his Middle Commentary on the Topics. The form with which Averroes replaces the dialogue can hardly be described as a straightforward treatise. Averroes attributes the arguments he presents to a variety of sources, as indicated by expressions such as “we said,” and “Plato said.” In addition, Alfarabi and Aristotle are often cited, paraphrased, or even plagiarized, in what is ostensibly a commentary on Plato. This implies a dialogue of sorts between not only Averroes and Plato, but Aristotle and Alfarabi as well. One is tempted to say that the discussions between Socrates, an aged father, a sophist, and several young Greeks is replaced by a discussion between four great political philosophers across the ages, orchestrated by the latest representative of this august group. On this point, it is useful to recall Leo Strauss's observation, that no Platonic dialogue relates a discussion among equals. If dialectic involves a superior person such as Socrates leading less accomplished interlocutors by the hand, then Averroes's new, demonstrative form consists of a dialogue between equals to whom historical accident never granted the opportunity for a face-to-face meeting.

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Throughout the long history of the philosophical reception of Plato, this theme has been explored, restated, and rejected in countless ways. One of the most original treatments of it comes from the Andalusian philosopher Averroes, in his Commentary on Plato's \u201cRepublic.\u201d The title of this inventive work must not be construed too narrowly. On every major theme in the Republic, Averroes deviates, either by omission, addition, or editorial commentary, from Plato. His treatment of the philosopher-kings will make use of all these techniques. Before turning to this topic, I wish to make some general remarks about the work as a whole.\r\n\r\nAverroes announces his departure from Plato in the first sentence of the work, with the somewhat cryptic promise to remove all dialectical arguments from the Republic while preserving the demonstrative arguments (CR 21.4). Dialectic is associated, etymologically and semantically, with dialogue. Sure enough, Averroes expunges not only the dialogue form of the original but also its principal characters. This choice should not simply be attributed to ignorance: even if we were to assume that Averroes had only a summary of the original, he would surely have known of the existence of the characters Socrates and Thrasymachus through Alfarabi. In fact, Averroes himself mentions Thrasymachus and his arguments about justice in his Middle Commentary on the Topics.\r\n\r\nThe form with which Averroes replaces the dialogue can hardly be described as a straightforward treatise. Averroes attributes the arguments he presents to a variety of sources, as indicated by expressions such as \u201cwe said,\u201d and \u201cPlato said.\u201d In addition, Alfarabi and Aristotle are often cited, paraphrased, or even plagiarized, in what is ostensibly a commentary on Plato. This implies a dialogue of sorts between not only Averroes and Plato, but Aristotle and Alfarabi as well. One is tempted to say that the discussions between Socrates, an aged father, a sophist, and several young Greeks is replaced by a discussion between four great political philosophers across the ages, orchestrated by the latest representative of this august group. On this point, it is useful to recall Leo Strauss's observation, that no Platonic dialogue relates a discussion among equals. If dialectic involves a superior person such as Socrates leading less accomplished interlocutors by the hand, then Averroes's new, demonstrative form consists of a dialogue between equals to whom historical accident never granted the opportunity for a face-to-face meeting.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.013","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5358,"section_of":5346,"pages":"253\u2013274","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Polis und Madina. Averroes' Platon-Lektüre, 2003
By: Friedrich Niewöhner
Title Polis und Madina. Averroes' Platon-Lektüre
Type Book Section
Language German
Date 2003
Published in Von Athen nach Baghdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam
Pages 76–91
Categories Politics
Author(s) Friedrich Niewöhner
Publisher(s)
Translator(s)

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The Devolution of the Perfect State. Plato, Ibn Rushd, and Ibn Khaldūn, 1988
By: Māǧid Faḫrī
Title The Devolution of the Perfect State. Plato, Ibn Rushd, and Ibn Khaldūn
Type Book Section
Language English
Date 1988
Published in Arab Civilization. Challenges and Responses. Studies in Honor of Constantine K. Zurayk
Pages 88–97
Categories Politics
Author(s) Māǧid Faḫrī
Publisher(s)
Translator(s)

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