{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":["Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"]}

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{"_index":"bib","_type":"_doc","_id":"939","_score":null,"_source":{"id":939,"authors_free":[{"id":1108,"entry_id":939,"agent_type":"person","is_normalised":1,"person_id":1037,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ismail Mohamed","free_first_name":"Ismail","free_last_name":"Mohamed","norm_person":{"id":1037,"first_name":"Ismail","last_name":"Mohamed","full_name":"Ismail Mohamed","short_ident":"IsmMoh","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Ismail Mohamed"}}],"entry_title":"Concept of Predestination in Islam and Christianity. Special Reference to Averroes and Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Concept of Predestination in Islam and Christianity. Special Reference to Averroes and Aquinas"},"abstract":null,"btype":3,"date":"2000","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1037,"full_name":"Ismail Mohamed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":939,"journal_id":null,"journal_name":"The Islamic Quarterly","volume":"44","issue":null,"pages":"393\u2013413"}},"sort":["Concept of Predestination in Islam and Christianity. Special Reference to Averroes and Aquinas"]}

{"_index":"bib","_type":"_doc","_id":"5762","_score":null,"_source":{"id":5762,"authors_free":[{"id":6672,"entry_id":5762,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"William E. Carroll","free_first_name":"William E. ","free_last_name":"Carroll","norm_person":null}],"entry_title":"Creation and Science in the Middle Ages","title_transcript":"","title_translation":"","main_title":{"title":"Creation and Science in the Middle Ages"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/43251185","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5762,"journal_id":null,"journal_name":"New Blackfriars","volume":"88","issue":"1018 ","pages":"678-689"}},"sort":["Creation and Science in the Middle Ages"]}

{"_index":"bib","_type":"_doc","_id":"703","_score":null,"_source":{"id":703,"authors_free":[{"id":861,"entry_id":703,"agent_type":"person","is_normalised":1,"person_id":674,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Graham J. McAleer","free_first_name":"Graham J.","free_last_name":"McAleer","norm_person":{"id":674,"first_name":"Graham J.","last_name":"McAleer","full_name":"Graham J. McAleer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/159395240","viaf_url":"https:\/\/viaf.org\/viaf\/21544648","db_url":"","from_claudius":1,"link":"bib?authors[]=Graham J. McAleer"}}],"entry_title":"Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World","title_transcript":null,"title_translation":null,"main_title":{"title":"Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World"},"abstract":null,"btype":3,"date":"1998","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":674,"full_name":"Graham J. McAleer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":703,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"36","issue":"1","pages":"29\u201355"}},"sort":["Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World"]}