{"_index":"bib","_type":"_doc","_id":"5567","_score":null,"_source":{"id":5567,"authors_free":[{"id":6461,"entry_id":5567,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"},"abstract":"En el presente art\u00edculo se plantea la posibilidad de que el comentario medio de Averroes a la Po\u00e9tica de Arist\u00f3teles haya influido en alguna medida en Tom\u00e1s de Aquino. Esta hip\u00f3tesis se presenta a partir de los siguientes datos: a) Tom\u00e1s de Aquino no coment\u00f3 la Po\u00e9tica, pero s\u00ed conoci\u00f3 el comentario medio de Averroes a esta obra; b) Tom\u00e1s de Aquino entend\u00eda la funci\u00f3n de la poes\u00eda de modo similar a los fil\u00f3sofos \u00e1rabes, a saber, como un discurso \u00fatil para la educaci\u00f3n moral; y c) al igual que Averroes, Tom\u00e1s de Aquino describe el discurso po\u00e9tico allegado al ret\u00f3rico y al dial\u00e9ctico y, como tal, \u00fatil para engendrar convicciones.\r\n","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5567,"journal_id":null,"journal_name":"Iztapalapa","volume":"26","issue":"58","pages":"51-62"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5092","_score":null,"_source":{"id":5092,"authors_free":[{"id":5862,"entry_id":5092,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Rewrite of Aristotle\u2019s Metaphysics \u0394: Establishing the Plain Meaning of the Text in the Middle Commentary"},"abstract":"Averroes\u2019 Middle Commentary on Aristotle\u2019s Metaphysics \u0394 provides a rewrite of Aristotle\u2019s text that was apparently intended to convey the plain meaning of the text to a general, though at least somewhat educated, audience. Such a commentary was necessary because \u1fbfUs\u1e6d\u0101\u1e6f\u2019s ninth-century Arabic translation was insufficient in many respects for conveying Aristotle\u2019s ideas into Arabic. Accordingly, Averroes\u2019 Middle Commentary sought to rephrase and rewrite the text in such a way as to clarify the text, correct apparent errors in it, simplify the text, and add short explanations to it. This article offers a philological characterization of the Middle Commentary that should be an aid for reading the text and comparing it with other commentaries, especially Averroes\u2019 Long Commentary on Aristotle\u2019s Metaphysics \u0394.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"10.2143\/RTPM.86.2.3287113","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5092,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie M\u00e9di\u00e9vales","volume":"86","issue":"2","pages":"259\u2013281"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5109","_score":null,"_source":{"id":5109,"authors_free":[{"id":5884,"entry_id":5109,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les fragments arabes du Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque","title_transcript":"","title_translation":"","main_title":{"title":"Les fragments arabes du Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque"},"abstract":"","btype":3,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5109,"journal_id":null,"journal_name":"Oriens","volume":"47","issue":"3-4","pages":"244\u2013312"}},"sort":[2019]}

{"_index":"bib","_type":"_doc","_id":"5407","_score":null,"_source":{"id":5407,"authors_free":[{"id":6268,"entry_id":5407,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote","title_transcript":"","title_translation":"","main_title":{"title":"Le statut \u00abscientifique\u00bb de l\u2019\u00e9thique d\u2019apr\u00e8s le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Aristote"},"abstract":"Following an exegetical method similar to the one used two years earlier in his Middle Commentary on Aristotle\u2019s Rhetoric, Averroes usually stays very close to the Arabic version of the Nicomachean Ethics in his Middle Commentary on Aristotle\u2019s Nicomachean Ethics. For he mostly reproduces Aristotle\u2019s text without reformulating it. When necessary he nonetheless deletes the most obscure passages and develops those requiring more explanation, adding examples and replacing some terms with other terms, usually technical ones. By doing so, Averroes gives the ten Books of Aristotle\u2019s treatise a greater unity and coherence. One of the commonest modifications that Averroes introduced in the Middle Commentary on Aristotle\u2019s Nicomachean Ethics on the microstructural level is the use of the term scientia\/ \u1e25okhma to refer to the content of the Ethics, whereas Aristotle\u2019s text had no specific word for this. Likewise, Averroes makes clear in the first lines of his Commentary on the Republic that the discursive mode he is going to follow is the mode of scientific or theoretical arguments, not dialectical arguments. Hence, bestowing the status of a \u00abscience\u00bb on ethics (and on politics) clearly seems problematic \u2013 from a strictly Aristotelian perspective at any rate. This contribution seeks to understand, from Books I and X of Averroes\u2019 Middle Commentary on Aristotle\u2019s Nicomachean Ethics, how the \u00abscientific\u00bb status of ethics shall be understood, by observing in particular the inscription of the Ethics in the knowledge system as Averroes conceives it, and by raising the question of the addressee of his Middle Commentary, who obviously is no longer the Aristotelian figure of the legislator \u1f10\u03c0\u03b9\u03b5\u03b9\u03f0\u1f75\u03c2.","btype":3,"date":"2018","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26572345","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5407,"journal_id":null,"journal_name":"Oriens","volume":"46","issue":"No. 3\/4 ","pages":"332\u2013367"}},"sort":[2018]}