| Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 22 |
| Pages | 153–208 |
| Categories | Commentary, Metaphysics, Aristotle |
| Author(s) | Laura Maria Castelli |
| Publisher(s) | |
| Translator(s) |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Zutot |
| Volume | 8 |
| Pages | 15–29 |
| Categories | Aristotle, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| In one incomplete manuscript of Aristotle’s Metaphysics with Averroes’ Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book Δ of the Metaphysics. These prayers are thematically related to the content of Aristotle’s Metaphysics and Averroes’ commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes. |
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| Title | Ibn Rušd on the Structure of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 375–410 |
| Categories | Metaphysics, Aristotle, Alexander of Aphrodisias |
| Author(s) | Rüdiger Arnzen |
| Publisher(s) | |
| Translator(s) |
| The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-Fārābī and Ibn Sīnā, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome. |
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| Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
| Type | Article |
| Language | Italian |
| Date | 2009 |
| Journal | Chôra. Revue d’Études anciennes et médiévales |
| Volume | 7-8 |
| Issue | 2009-2010 |
| Pages | 133-62 |
| Categories | Commentary, Aristotle, Metaphysics, Avicenna |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
{"_index":"bib","_type":"_doc","_id":"5338","_score":null,"_source":{"id":5338,"authors_free":[{"id":6184,"entry_id":5338,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averro\u00e8 al Libro Z della Metafisica di Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averro\u00e8 al Libro Z della Metafisica di Aristotle"},"abstract":"Le but de cet article est d\u2019analyser l\u2019interpr\u00e9tation qu\u2019Averro\u00e8s propose de l\u2019\u00e9tude de la g\u00e9n\u00e9ration spontan\u00e9e d\u00e9velopp\u00e9e par Aristote dans le chapitre 9 du livre Z de la M\u00e9taphysique et montrer que pour Averro\u00e8s le v\u00e9ritable enjeu de cette \u00e9tude est celui de d\u00e9montrer que l\u2019agent et le produit de la g\u00e9n\u00e9ration ont une m\u00eame forme. C\u2019est cette th\u00e8se, en effet, qui d\u2019apr\u00e8s le Cordouan permet en derni\u00e8re instance d\u2019instaurer entre le monde c\u00e9leste et le monde terrestre une causalit\u00e9, pour ainsi dire, \u00abperpendiculaire\u00bb qui sauve \u00e0 la fois l\u2019efficacit\u00e9 des causes secondes et celle de la cause premi\u00e8re qui agit par l\u2019interm\u00e9diaire des causes c\u00e9lestes. Ce nouveau cadre cosmologico-ontologique appara\u00eet manifestement comme le produit d\u2019une strat\u00e9gie men\u00e9e directement contre Avicenne, car le but ultime d\u2019Averro\u00e8s est de substituer sa propre th\u00e9orie de l\u2019Artisan divin \u00e0 la th\u00e9orie platonicienne de la cr\u00e9ation d\u00e9miurgique, \u00e0 laquelle il assimile la th\u00e9orie avicennienne d\u2019une donation des formes par une Intelligence cosmique.","btype":3,"date":"2009","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5338,"journal_id":null,"journal_name":"Ch\u00f4ra. Revue d\u2019\u00c9tudes anciennes et m\u00e9di\u00e9vales","volume":" 7-8","issue":"2009-2010","pages":"133-62"}},"sort":[2009]}
| Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Rhetoric Reviewv |
| Volume | 27 |
| Issue | 4 (October-December 2008) |
| Pages | 341-360 |
| Categories | Aristotle, Rhetoric, Tradition and Reception |
| Author(s) | Shane Borrowman |
| Publisher(s) | |
| Translator(s) |
| The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
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| Title | La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles |
| Type | Article |
| Language | Spanish |
| Date | 2007 |
| Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
| Volume | 52 |
| Issue | 3 |
| Pages | 91–103 |
| Categories | Psychology, Medicine, Aristotle |
| Author(s) | Luis Xavier López Farjeat |
| Publisher(s) | |
| Translator(s) |
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| Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
| Type | Article |
| Language | French |
| Date | 2007 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 17 |
| Issue | 2 |
| Pages | 203–265 |
| Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
| Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":[2007]}
| Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Review of Communication |
| Volume | 7 |
| Issue | 4 |
| Pages | 369-387 |
| Categories | Commentary, Aristotle, Influence, Rhetoric |
| Author(s) | Carol Lea Clark |
| Publisher(s) | |
| Translator(s) |
| During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
{"_index":"bib","_type":"_doc","_id":"5777","_score":null,"_source":{"id":5777,"authors_free":[{"id":6690,"entry_id":5777,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carol Lea Clark","free_first_name":"Carol Lea","free_last_name":"Clark","norm_person":null}],"entry_title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"},"abstract":"During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to \u201cseek knowledge even unto China.\u201d Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/15358590701596955","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5777,"journal_id":null,"journal_name":"Review of Communication","volume":"7","issue":"4","pages":"369-387"}},"sort":[2007]}
| Title | Averroes Latinus on Memory. An Aristotelian Approach |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Cahiers de l'Institut du Moyen-Âge grec et latin (Université de Copenhague) |
| Volume | 77 |
| Pages | 127–146 |
| Categories | Psychology, Natural Philosophy, Aristotle |
| Author(s) | David Bloch |
| Publisher(s) | |
| Translator(s) |
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| Title | Divergences entre les métaphysiques d'Ibn Rušd et d'Aristote |
| Type | Article |
| Language | French |
| Date | 1982 |
| Journal | Arabica |
| Volume | 29 |
| Pages | 225–245 |
| Categories | Metaphysics, Aristotle |
| Author(s) | Jean Jolivet |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4056185 |
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| Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 217–241 |
| Categories | Aristotle, Ontology, Commentary, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
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| Title | Estetica e Poesia araba nell' interpretazione della Poetica Aristotelica presso Avicenna e Averroè |
| Type | Article |
| Language | Italian |
| Date | 1930 |
| Journal | Rivista degli studi orientali |
| Volume | 12 |
| Pages | 291–331 |
| Categories | Poetics, Aristotle |
| Author(s) | Francesco Gabrieli |
| Publisher(s) | |
| Translator(s) |
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| Title | Excerpts from the Lost Arabic Original of Ibn Rushd's "Middle Commentary on the Nicomachean Ethics" |
| Type | Article |
| Language | undefined |
| Date | 1967 |
| Journal | Oriens |
| Volume | 20 |
| Pages | 31–59 |
| Categories | Aristotle, Ethics |
| Author(s) | Averroes , Lawrence V. Berman |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1580397 |
| DOI | https://doi.org/10.2307/1580397 |
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| Title | Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I) |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Journal of the History of Ideas |
| Volume | 12 |
| Issue | 2 |
| Pages | 163-193 |
| Categories | Ibn Bāǧǧa, Physics, Aristotle |
| Author(s) | Ernest A. Moody |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2707514 |
| DOI | https://doi.org/10.2307/2707514 |
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| Title | Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (II) |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Journal of the History of Ideas |
| Volume | 12 |
| Issue | 3 |
| Pages | 375-422 |
| Categories | Ibn Bāǧǧa, Physics, Aristotle |
| Author(s) | Ernest A. Moody |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2707752 |
| DOI | https://doi.org/10.2307/2707752 |
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| Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
| Type | Article |
| Language | Italian |
| Date | 2009 |
| Journal | Chôra. Revue d’Études anciennes et médiévales |
| Volume | 7-8 |
| Issue | 2009-2010 |
| Pages | 133-62 |
| Categories | Commentary, Aristotle, Metaphysics, Avicenna |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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| Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 22 |
| Pages | 153–208 |
| Categories | Commentary, Metaphysics, Aristotle |
| Author(s) | Laura Maria Castelli |
| Publisher(s) | |
| Translator(s) |
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| Title | Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi |
| Type | Article |
| Language | Turkish |
| Date | 2019 |
| Journal | Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi |
| Volume | 10 |
| Issue | 23 |
| Pages | 469-486 |
| Categories | Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias |
| Author(s) | Abdürrezzak Sevindik |
| Publisher(s) | |
| Translator(s) |
| The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar |
{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":["Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"]}
| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, II |
| Type | Article |
| Language | English |
| Date | 1954 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 2 |
| Pages | 342-356 |
| Categories | Averroism, Latin Averroism, Aristotle, Tradition and Reception |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123443 |
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