{"_index":"bib","_type":"_doc","_id":"1445","_score":null,"_source":{"id":1445,"authors_free":[],"entry_title":"Il Dio artefice, S\u0101ni'. E il primo motore di metafisica nella dottrina teologica d'Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Il Dio artefice, S\u0101ni'. E il primo motore di metafisica nella dottrina teologica d'Averro\u00e8"},"abstract":null,"btype":3,"date":"2007","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1445,"journal_id":null,"journal_name":"Medioevo","volume":"32","issue":null,"pages":"119\u2013138"}},"sort":["Il Dio artefice, S\u0101ni'. E il primo motore di metafisica nella dottrina teologica d'Averro\u00e8"]}

{"_index":"bib","_type":"_doc","_id":"5124","_score":null,"_source":{"id":5124,"authors_free":[{"id":5899,"entry_id":5124,"agent_type":"person","is_normalised":1,"person_id":754,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carmela Baffioni","free_first_name":"Carmela","free_last_name":"Baffioni","norm_person":{"id":754,"first_name":"Carmela","last_name":"Baffioni","full_name":"Carmela Baffioni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139175172","viaf_url":"https:\/\/viaf.org\/viaf\/25088","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139175172.html","from_claudius":1,"link":"bib?authors[]=Carmela Baffioni"}}],"entry_title":"Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)"},"abstract":"This article deals with Averroes\u2019s interpretation of Metaph. \u0395 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes\u2019s predecessors, al-Kind\u012b seems to see a coincidence between metaphysics and theology, since God can be described as the \u201cfirst cause of everything\u201d. However, al-F\u0101r\u0101b\u012b and Avicenna discovered that \u201cfirst philosophy\u201d could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Us\u1e6d\u0101th is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are \u201cgeneral\u201d ones; metaphysics studies the \u201cabsolute being\u201d and cannot be identified with theology as \u201cpertaining to God\u201d.","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.BPM.5.115828","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":754,"full_name":"Carmela Baffioni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5124,"journal_id":null,"journal_name":"Bulletin de Philosophie M\u00e9di\u00e9vale","volume":"59","issue":"","pages":"33\u201356"}},"sort":["Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)"]}

{"_index":"bib","_type":"_doc","_id":"919","_score":null,"_source":{"id":919,"authors_free":[{"id":1087,"entry_id":919,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"L'almohadisme th\u00e9ologique d'Averro\u00e8s (Ibn Rushd)","title_transcript":"","title_translation":"","main_title":{"title":"L'almohadisme th\u00e9ologique d'Averro\u00e8s (Ibn Rushd)"},"abstract":"","btype":3,"date":"1999","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44404139","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":919,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du moyen \u00e2ge","volume":"66","issue":null,"pages":"9\u201347"}},"sort":["L'almohadisme th\u00e9ologique d'Averro\u00e8s (Ibn Rushd)"]}

{"_index":"bib","_type":"_doc","_id":"1431","_score":null,"_source":{"id":1431,"authors_free":[{"id":1628,"entry_id":1431,"agent_type":"person","is_normalised":1,"person_id":1339,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez Farjeat","norm_person":{"id":1339,"first_name":"Luis Xavier","last_name":"L\u00f3pez Farjeat","full_name":"Luis Xavier L\u00f3pez Farjeat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15784577X","viaf_url":"http:\/\/viaf.org\/viaf\/73173132","db_url":"","from_claudius":1,"link":"bib?authors[]=Luis Xavier L\u00f3pez Farjeat"}}],"entry_title":"La cr\u00edtica de Averroes contra el determinismo de los ashar\u00edes","title_transcript":null,"title_translation":null,"main_title":{"title":"La cr\u00edtica de Averroes contra el determinismo de los ashar\u00edes"},"abstract":null,"btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1339,"full_name":"Luis Xavier L\u00f3pez Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1431,"journal_id":null,"journal_name":"Di\u00e1noia (Mexico)","volume":"LIV","issue":"63","pages":"115\u2013132"}},"sort":["La cr\u00edtica de Averroes contra el determinismo de los ashar\u00edes"]}

{"_index":"bib","_type":"_doc","_id":"2036","_score":null,"_source":{"id":2036,"authors_free":[{"id":2476,"entry_id":2036,"agent_type":"person","is_normalised":1,"person_id":1615,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ang\u00e8le Kremer Marietti","free_first_name":"Ang\u00e8le","free_last_name":"Kremer Marietti","norm_person":{"id":1615,"first_name":"Ang\u00e8le","last_name":"Kremer Marietti","full_name":"Ang\u00e8le Kremer Marietti","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133757242","viaf_url":"http:\/\/viaf.org\/viaf\/108823722","db_url":"","from_claudius":1,"link":"bib?authors[]=Ang\u00e8le Kremer Marietti"}}],"entry_title":"La pens\u00e9e libre d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"La pens\u00e9e libre d'Averro\u00e8s"},"abstract":"With \u201cLa pens\u00e9e libre d\u2019Averro\u00e8s\u201d, I wished to join the important themes of Philosophy and Religion as they are joined in Averro\u00e8s\u2019 thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averro\u00e8s) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch\u2019s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd\u2019s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as \u201cReflect, you have a vision\u201d (59.2) and \u201cthey give thought to the creation of heaven and earth\u201d (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of \u201cnatural intelligence\u201d and \u201creligious integrity\u201d must begin to study philosophy. Averro\u00e8s thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averro\u00e8s\u2019s thought that written Law (scripture, in e. Qur\u2019an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or \u201csense\u201d -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the \u201clawgiver\u201d. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God.","btype":3,"date":"2013","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1615,"full_name":"Ang\u00e8le Kremer Marietti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2036,"journal_id":null,"journal_name":"Analecta Husserliana","volume":"114","issue":null,"pages":"371-382"}},"sort":["La pens\u00e9e libre d'Averro\u00e8s"]}