{"_index":"bib","_type":"_doc","_id":"1616","_score":null,"_source":{"id":1616,"authors_free":[{"id":1854,"entry_id":1616,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah L. Black","free_first_name":"Deborah L.","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Averroes on the Spirituality and Intentionality of Sensation","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes on the Spirituality and Intentionality of Sensation"},"abstract":null,"btype":2,"date":"2011","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1616,"section_of":186,"pages":"159-174","is_catalog":null,"book":{"id":186,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"In the Age of Averroes. Arabic Philosophy in the Sixth\/Twelfth Century","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":186,"pubplace":"London","publisher":"Warburg Institute","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes on the Spirituality and Intentionality of Sensation"]}

{"_index":"bib","_type":"_doc","_id":"901","_score":null,"_source":{"id":901,"authors_free":[{"id":1068,"entry_id":901,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah Louise Black","free_first_name":"Deborah Louise","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers"},"abstract":null,"btype":2,"date":"2003","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":901,"section_of":95,"pages":"119\u2013125","is_catalog":null,"book":{"id":95,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Classics of Western Philosophy. A Reader's Guide","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2003","edition_no":null,"free_date":"2003","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":95,"pubplace":"Malden (Mass.)","publisher":"Blackwell Publishing Ltd.","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes. The Incoherence of The Incoherence (ca. 1180). The Incoherence of the Philosophers"]}

{"_index":"bib","_type":"_doc","_id":"5336","_score":null,"_source":{"id":5336,"authors_free":[{"id":6182,"entry_id":5336,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah L. Black","free_first_name":"Deborah L.","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Intentionality in Medieval Arabic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Intentionality in Medieval Arabic Philosophy"},"abstract":"It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of \u201cintentions\u201d to a neglected passage from Avicenna\u2019s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as \u201cintentions\u201d, and I explore the implications of Averroes\u2019s decision to attribute intentionality to the external senses and the media of perception.","btype":3,"date":"2010","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.1.102326","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":78,"category_name":"Linguistics","link":"bib?categories[]=Linguistics"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5336,"journal_id":null,"journal_name":"Quaestio","volume":" 10","issue":"","pages":"65-81"}},"sort":["Intentionality in Medieval Arabic Philosophy"]}

{"_index":"bib","_type":"_doc","_id":"5801","_score":null,"_source":{"id":5801,"authors_free":[{"id":6722,"entry_id":5801,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah L. Black","free_first_name":"Deborah L.","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallim\u016bn","title_transcript":"","title_translation":"","main_title":{"title":"Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallim\u016bn"},"abstract":"In classical Arabic philosophy, the topic of consciousness is commonly associated with Avicenna's \u2018Flying Man\u2019 thought experiment. But Avicenna's explorations of the nature of consciousness are not confined to the Flying Man, and he is by no means the only classical Islamic thinker to deem consciousness an important feature of our experience. Consciousness also plays a important role in the epistemology and moral psychology of Avicenna's intellectual rivals, the theologians (mutakallum\u016bn), who represent important sources for Avicenna's own theorizing about consciousness. And while Avicenna's philosophical successor and critic, Averroes, seems to banish consciousness from the core of his cognitive psychology, in doing so he seems to anticipate contemporary efforts to expand the scope of consciousness through the notion of the \u2018extended\u2019 mind. This paper examines the varieties of consciousness recognized by Avicenna and several other classical Islamic thinkers with a view to understanding the extent to which their accounts can be mapped on to some of the concepts of consciousness delineated by contemporary philosophers of mind.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09608788.2023.2201615","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5801,"journal_id":null,"journal_name":"British journal for the history of philosophy","volume":"ahead-of-print (ahead-of-print)","issue":"","pages":"1-22"}},"sort":["Varieties of consciousness in classical Arabic thought: Avicenna, Averroes, and the mutakallim\u016bn"]}