Title | Averroes y su uso de aleyas coránicas |
Type | Article |
Language | Spanish |
Date | 2013 |
Journal | SVMMA, Revista de Cultures Medievals |
Volume | 1 |
Issue | 1 |
Pages | 12-22 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
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Title | Philologia ancilla philosophiae |
Type | Article |
Language | French |
Date | 2011 |
Journal | Arabic Sciences and Philosophy |
Volume | 21 |
Issue | 2 |
Pages | 289–298 |
Categories | Review, Physics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
If anyone still raises doubts about the function of philology and the need for critical editions, this book [i.e. Ruth Glasner, Averroes' Physics. A Turning Point in Medieval Natural Philosophy] should definitely put those doubts to rest. It shows that no history of philosophy is possible without intensive philological work with the original texts. |
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Title | Fragmentos del gran comentario de Averroes a la Física |
Translation | Fragments from Averroes' long commentary on the Physics |
Type | Article |
Language | Spanish |
Date | 2009 |
Journal | Al-Qanṭara |
Volume | 30 |
Issue | 1 |
Pages | 69–81 |
Categories | Physics, Commentary, Transmission |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
The Arabic manuscript 5000 of the National Library in Madrid contains Averroes' epitomes or short commentaries on various works of Aristotle. Annotations written on the margins of the short commentary on the Physics appear to be fragments of the long commentary on this work of Aristotle. The article focuses on the fragments because they are the only evidence of the Arabic original. Further, the article considers notes written by the successive owners of the manuscript: some are written in Arabic and in Arabic letters, others in Arabic and Hebrew letters (some words are also in Hebrew) and others are written in Vulgar Latin, either in Hebrew or Latin letters. |
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Title | La traducción de Averroes en la España actual |
Type | Article |
Language | Spanish |
Date | 2006 |
Journal | VersioneS |
Volume | 8 |
Pages | 3–16 |
Categories | Transmission |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1338","_score":null,"_source":{"id":1338,"authors_free":[{"id":1524,"entry_id":1338,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"La traducci\u00f3n de Averroes en la Espa\u00f1a actual","title_transcript":null,"title_translation":null,"main_title":{"title":"La traducci\u00f3n de Averroes en la Espa\u00f1a actual"},"abstract":null,"btype":3,"date":"2006","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1338,"journal_id":null,"journal_name":"VersioneS","volume":"8","issue":null,"pages":"3\u201316"}},"sort":[2006]}
Title | Sustancia y forma en Averroes |
Type | Article |
Language | Spanish |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 287–318 |
Categories | Metaphysics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes, y la crítica de Avicena |
Type | Article |
Language | Spanish |
Date | 2003 |
Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
Volume | 10 |
Pages | 127–138 |
Categories | Avicenna |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
In his refutation of the philosophers, the Muslim theologian Al-Ghazzâlî argues for the incoherency of their doctrines on divine causality, and focuses his attacks on Avicenna’s doctrine of the distinction between being necessary by itself and being possible by itself, but necessary because of another. When Averroes refutes, on his turn, Al-Ghazzâlî’s work, he often points out that the doctrine refuted by al-Ghazzâlî belongs to Avicenna, not to Aristotle, and distances himself from the former. |
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Title | Averroes, y la crítica de Avicenna |
Type | Article |
Language | Spanish |
Date | 2003 |
Journal | Revista de filosofía medieval |
Volume | 10 |
Pages | 127–138 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | El proceso cognitivo según Averroes |
Type | Article |
Language | Spanish |
Date | 2002 |
Journal | Revista española de filosofía medieval |
Volume | 9 |
Pages | 49–62 |
Categories | Biography |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Abū ʿAbd ar-Raḥmān Ibn Ṭāhir. Averroes, vida y persecución de un filósofo |
Type | Article |
Language | Spanish |
Date | 2000 |
Journal | Revista española de filosofía medieval |
Volume | 7 |
Pages | 181–185 |
Categories | Biography |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
En el artículo publicado con dicho título en el número anterior de esta Revista Española de Filosofía Medieval, 6 (1999): 217-232, empezaba el apartado dedicado a los miembros del círculo próximo a Averroes con la mención de Ibn Tufail (pág. 223). Debía haber incluido allí una mención a otro personaje, amigo de Averroes y relacionado también con Ibn Tufail (m. 578/1182): Abû' Abd ar-Ramhân lbn Tâhir (m. 574/1178-9), al que Averroes menciona al final del libro lI de su paráfrasis, expositio media, a los Meteorologica. |
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Title | Averroes, vida, ambiente y persecucion de un filosofo |
Type | Article |
Language | Spanish |
Date | 1999 |
Journal | Revista española de filosofía medieval |
Volume | 6 |
Pages | 217–232 |
Categories | Biography |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Abū ʿAbd ar-Raḥmān Ibn Ṭāhir. Averroes, vida y persecución de un filósofo |
Type | Article |
Language | Spanish |
Date | 2000 |
Journal | Revista española de filosofía medieval |
Volume | 7 |
Pages | 181–185 |
Categories | Biography |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
En el artículo publicado con dicho título en el número anterior de esta Revista Española de Filosofía Medieval, 6 (1999): 217-232, empezaba el apartado dedicado a los miembros del círculo próximo a Averroes con la mención de Ibn Tufail (pág. 223). Debía haber incluido allí una mención a otro personaje, amigo de Averroes y relacionado también con Ibn Tufail (m. 578/1182): Abû' Abd ar-Ramhân lbn Tâhir (m. 574/1178-9), al que Averroes menciona al final del libro lI de su paráfrasis, expositio media, a los Meteorologica. |
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Title | Aristotelismo en Al-Andalus. A través del ejemplo del De generatione |
Type | Article |
Language | Spanish |
Date | 1994 |
Journal | Revista del Instituto Egipcio de Estudios IslámicosRecoge los contenidos presentados a Congreso Internacional sobre al-Andalus, encuentro entre tres mundos (el mundo árabe, el europeo y el americano) (1. 1991. Sevilla) |
Volume | 26 |
Pages | 49–67 |
Categories | Influence |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios |
Type | Article |
Language | Spanish |
Date | 1995 |
Journal | La ciudad de Dios |
Volume | 208 |
Pages | 353–364 |
Categories | Influence |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Aristotle and Averroes on Coming-to-be and Passing-away |
Type | Article |
Language | English |
Date | 1996 |
Journal | Oriens |
Volume | 35 |
Pages | 1–34 |
Categories | Natural Philosophy, Aristotle |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes y el problema de la eternidad del movimiento |
Type | Article |
Language | Spanish |
Date | 1999 |
Journal | La ciudad de Dios |
Volume | 212 |
Pages | 231–244 |
Categories | Physics |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes y su uso de aleyas coránicas |
Type | Article |
Language | Spanish |
Date | 2013 |
Journal | SVMMA, Revista de Cultures Medievals |
Volume | 1 |
Issue | 1 |
Pages | 12-22 |
Categories | Theology, Relation between Philosophy and Theology |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
El artículo considera el uso que hace Averroes de las citas coránicas en sus obras, y establece diferentes categorías. En la primera se encuentra su obra teológica cuyo título se puede traducir como Los métodos de las pruebas en las doctrinas de la religión, donde las aleyas son la base de estas doctrinas. A la segunda pertenece su comentario medio a la Retórica donde el Corán es citado por ser un modelo literario. La tercera situación es ante todo la de su obra “Tratado definitivo”, la cual tiene forma de dictamen jurídico (fatwâ). La última situación es la de obras filosóficas donde Averroes cita aleyas coránicas para su interpretación de Aristóteles. The article considers how Averroes makes use of Quranic verses in his works and classifies them into different categories. His theological treatise, that can be translated as Disclosure of the Proof Methods Concerning the Principles of Religion, based on Quranic verses, belongs to the first category. Averroes middle commentary on the Aristotelian Rhetoric belongs to the second, in which the Qur’an is quoted as a literary paradigm. In the third category we find his ‘Definitive Treatise’, written in the form of a fatwā or legal response. His philosophical works belong to the last category, in which Averroes makes use of Quranic verses to buttress his interpretation of Aristotle. |
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Title | Averroes, vida, ambiente y persecucion de un filosofo |
Type | Article |
Language | Spanish |
Date | 1999 |
Journal | Revista española de filosofía medieval |
Volume | 6 |
Pages | 217–232 |
Categories | Biography |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes, y la crítica de Avicena |
Type | Article |
Language | Spanish |
Date | 2003 |
Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
Volume | 10 |
Pages | 127–138 |
Categories | Avicenna |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
In his refutation of the philosophers, the Muslim theologian Al-Ghazzâlî argues for the incoherency of their doctrines on divine causality, and focuses his attacks on Avicenna’s doctrine of the distinction between being necessary by itself and being possible by itself, but necessary because of another. When Averroes refutes, on his turn, Al-Ghazzâlî’s work, he often points out that the doctrine refuted by al-Ghazzâlî belongs to Avicenna, not to Aristotle, and distances himself from the former. |
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Title | Averroes, y la crítica de Avicenna |
Type | Article |
Language | Spanish |
Date | 2003 |
Journal | Revista de filosofía medieval |
Volume | 10 |
Pages | 127–138 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | El pensamiento de Averroes en su contexto personal y social |
Type | Article |
Language | Spanish |
Date | 1990 |
Journal | Miscelánea de estudios árabes y hebraicos |
Volume | 38 |
Pages | 307–324 |
Categories | Biography |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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