Title | The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives |
Type | Edited Book |
Language | English |
Date | 2012 |
Publication Place | Milwaukee |
Publisher | Marquette University Press |
Series | Marquette Studies in Philosophy |
Volume | 75 |
Categories | Theology, Relation between Philosophy and Theology, Transmission |
Author(s) | Richard C. Taylor , Irfan A. Omar |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth |
Type | Article |
Language | English |
Date | 2000 |
Journal | Topoi |
Volume | 19 |
Pages | 3–16 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Analysis of Religious Propositions |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages? |
Pages | 888–894 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Faith and Reason, Religion and Philosophy. Four Views from Medieval Islam and Christianity (Augustine, Ghazali, Averroes, Thomas Aquinas) |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Philosophy and the God of Abraham. Essays in memory of James A. Weisheipl |
Pages | 217–233 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth |
Type | Article |
Language | English |
Date | 2000 |
Journal | Topoi |
Volume | 19 |
Pages | 3–16 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Analysis of Religious Propositions |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages? |
Pages | 888–894 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Faith and Reason, Religion and Philosophy. Four Views from Medieval Islam and Christianity (Augustine, Ghazali, Averroes, Thomas Aquinas) |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Philosophy and the God of Abraham. Essays in memory of James A. Weisheipl |
Pages | 217–233 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives |
Type | Edited Book |
Language | English |
Date | 2012 |
Publication Place | Milwaukee |
Publisher | Marquette University Press |
Series | Marquette Studies in Philosophy |
Volume | 75 |
Categories | Theology, Relation between Philosophy and Theology, Transmission |
Author(s) | Richard C. Taylor , Irfan A. Omar |
Publisher(s) | |
Translator(s) |
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