Title | Averroes and the Philosophical Account of Prophecy |
Type | Article |
Language | English |
Date | 2018 |
Journal | Studia graeco-arabica |
Volume | 8 |
Pages | 287–304 |
Categories | Metaphysics, Commentary, Natural Philosophy |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge”. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake. |
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Title | Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist. A Speculative Quarterly Review of Theology and Philosophy |
Volume | 76 |
Issue | 4 |
Pages | 509–550 |
Categories | Thomas |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 509–550 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Congrès terminés |
Type | Article |
Language | French |
Date | 2011 |
Journal | Bulletin de philosophie médiévale |
Volume | 53 |
Pages | 499–506 |
Categories | no categories |
Author(s) | Luis Xavier Lópesz-Farjeat , Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | Abstraction in al-Fārābī |
Type | Article |
Language | English |
Date | 2006 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 80 |
Pages | 151–168 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
Type | Article |
Language | English |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 29–51 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
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Title | 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth |
Type | Article |
Language | English |
Date | 2000 |
Journal | Topoi |
Volume | 19 |
Pages | 3–16 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | 'Truth Does not Contradict Truth'. Averroes and the Unity of Truth |
Type | Article |
Language | English |
Date | 2000 |
Journal | Topoi |
Volume | 19 |
Pages | 3–16 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"956","_score":null,"_source":{"id":956,"authors_free":[{"id":1126,"entry_id":956,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"'Truth Does not Contradict Truth'. Averroes and the Unity of Truth","title_transcript":null,"title_translation":null,"main_title":{"title":"'Truth Does not Contradict Truth'. Averroes and the Unity of Truth"},"abstract":null,"btype":3,"date":"2000","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":956,"journal_id":null,"journal_name":"Topoi","volume":"19","issue":null,"pages":"3\u201316"}},"sort":["'Truth Does not Contradict Truth'. Averroes and the Unity of Truth"]}
Title | Abstraction in al-Fārābī |
Type | Article |
Language | English |
Date | 2006 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 80 |
Pages | 151–168 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist. A Speculative Quarterly Review of Theology and Philosophy |
Volume | 76 |
Issue | 4 |
Pages | 509–550 |
Categories | Thomas |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2005","_score":null,"_source":{"id":2005,"authors_free":[{"id":2446,"entry_id":2005,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Arabic\/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1","title_transcript":null,"title_translation":null,"main_title":{"title":"Arabic\/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1"},"abstract":null,"btype":3,"date":"2012","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2005,"journal_id":null,"journal_name":"The Thomist. A Speculative Quarterly Review of Theology and Philosophy","volume":"76","issue":"4","pages":"509\u2013550"}},"sort":["Arabic\/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1"]}
Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 509–550 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes and the Philosophical Account of Prophecy |
Type | Article |
Language | English |
Date | 2018 |
Journal | Studia graeco-arabica |
Volume | 8 |
Pages | 287–304 |
Categories | Metaphysics, Commentary, Natural Philosophy |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge”. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake. |
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Title | Averroes on Psychology and the Principles of Metaphysics |
Type | Article |
Language | English |
Date | 1998 |
Journal | Journal of the History of Philosophy |
Volume | 36 |
Issue | 4 |
Pages | 507–523 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1796","_score":null,"_source":{"id":1796,"authors_free":[{"id":2071,"entry_id":1796,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes on the Ontology of the Human Soul","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on the Ontology of the Human Soul"},"abstract":"","btype":3,"date":"2012","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/j.1478-1913.2012.01408.x","ti_url":"","categories":[{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1796,"journal_id":null,"journal_name":"The Muslim World","volume":"102","issue":"3\u20134","pages":"580\u2013596"}},"sort":["Averroes on the Ontology of the Human Soul"]}
Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin |
Type | Article |
Language | English |
Date | 1990 |
Journal | Speculum. A Journal of Medieval Studies |
Volume | 65 |
Issue | 2 |
Pages | 364–365 |
Categories | Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Congrès terminés |
Type | Article |
Language | French |
Date | 2011 |
Journal | Bulletin de philosophie médiévale |
Volume | 53 |
Pages | 499–506 |
Categories | no categories |
Author(s) | Luis Xavier Lópesz-Farjeat , Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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