Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 509–550 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Textual and Philosophical Issues in Averroes’s Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 267–287 |
Categories | Aristotle, De anima, Commentary |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Congrès terminés |
Type | Article |
Language | French |
Date | 2011 |
Journal | Bulletin de philosophie médiévale |
Volume | 53 |
Pages | 499–506 |
Categories | no categories |
Author(s) | Luis Xavier Lópesz-Farjeat , Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Conception of Separate Intellect and God |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 391–404 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 25–44 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5319","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5319,"authors_free":[{"id":6151,"entry_id":5319,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"The Agent Intellect as \u201cform for us\u201d and Averroes\u2019s Critique of al-F\u00e2r\u00e2b\u00ee","title_transcript":"","title_translation":"","main_title":{"title":"The Agent Intellect as \u201cform for us\u201d and Averroes\u2019s Critique of al-F\u00e2r\u00e2b\u00ee"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5319,"section_of":5316,"pages":"25\u201344","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":[2011]}
Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
Volume | 15 |
Issue | 2 |
Pages | 225–235 |
Categories | Metaphysics, Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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Title | Averroès/Ibn Rushd |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Histoire de la Philosophie |
Pages | 162–178 |
Categories | Surveys |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | The Afterlife of the Platonic Soul. Reflections of Platonic Psychology in the Monotheistic Religions |
Pages | 187–220 |
Categories | Thomas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes. God and the Noble Lie |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Laudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB |
Pages | 38–59 |
Categories | no categories |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes on the Sharīʿah of the Philosophers |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Judeo-Christian-Islamic Heritage. Philosophical and Theological Perspectives |
Pages | 283–304 |
Categories | Averroism |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Analysis of Religious Propositions |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages? |
Pages | 888–894 |
Categories | Theology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Philosophical Conception of Separate Intellect and God |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 391–404 |
Categories | Psychology, Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes. God and the Noble Lie |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Laudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB |
Pages | 38–59 |
Categories | no categories |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroes. Religious Dialectic and Aristotelian Philosophical Thought |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | The Cambridge Companion to Arabic Philosophy |
Pages | 180–200 |
Categories | Surveys |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin |
Type | Article |
Language | English |
Date | 1990 |
Journal | Speculum. A Journal of Medieval Studies |
Volume | 65 |
Issue | 2 |
Pages | 364–365 |
Categories | Metaphysics |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroès/Ibn Rushd |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Histoire de la Philosophie |
Pages | 162–178 |
Categories | Surveys |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Cogitatio, cogitativus and cogitare. Remarks on the Cogitative Power in Averroes |
Type | Book Section |
Language | English |
Date | 2000 |
Published in | L'élaboration du vocabulaire philosophique au Moyen Age. Actes du Colloque international de Louvain-la-Neuve et Leuven, 12–14 septembre 1998 |
Pages | 111–146 |
Categories | Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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