Title | The Essential Qualities of the Ruler in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 212–232 |
Categories | Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
Political discourse in the Islamic world has a threefold classical heritage— Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors. The religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-Māwardī, which we shall address later Of Persian origin, the “mirrors of princes” or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of “mirrors”: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual “mirrors,” meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction. The influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffaʿ (ca. 720–ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffaʿ was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kitāb Kalīla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantrākhyāyka; this was “designed to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.” The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship. |
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Title | Commentario sobre a “República”. A partir da versão Latina de Elia del Medigo |
Type | Monograph |
Language | Portuguese |
Date | 2015 |
Publication Place | Sao Paulo |
Publisher | Perspectiva |
Categories | Plato, Politics, Commentary, Transmission |
Author(s) | Anna Lia A. de Almeida Prado , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
Pages | 371–376 |
Categories | Politics, Plato, Commentary |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè |
Type | Book Section |
Language | Italian |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 49–54 |
Categories | Law, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Averróis: a arte de governar. Uma leitura aristotelizante da República |
Type | Monograph |
Language | Portuguese |
Date | 2012 |
Publication Place | São Paulo |
Publisher | Perspectiva |
Categories | Politics, Aristotle, Plato |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
Type | Article |
Language | Portuguese |
Date | 2011 |
Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
Volume | 34 |
Issue | 1 |
Pages | 1–20 |
Categories | al-Fārābī, Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
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Title | Eternidade e tempo em Averóis. Da Palavra eterna de deus ao discurso racional dos filósofos |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Tempo e eternidade na Idade Média |
Pages | 52–60 |
Categories | Metaphysics, Theology |
Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Averróis e a República de Platão |
Type | Article |
Language | Portuguese |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 104–116 |
Categories | Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Averróis e a República de Platão |
Type | Article |
Language | Portuguese |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 104–116 |
Categories | Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Averróis: a arte de governar. Uma leitura aristotelizante da República |
Type | Monograph |
Language | Portuguese |
Date | 2012 |
Publication Place | São Paulo |
Publisher | Perspectiva |
Categories | Politics, Aristotle, Plato |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Commentario sobre a “República”. A partir da versão Latina de Elia del Medigo |
Type | Monograph |
Language | Portuguese |
Date | 2015 |
Publication Place | Sao Paulo |
Publisher | Perspectiva |
Categories | Plato, Politics, Commentary, Transmission |
Author(s) | Anna Lia A. de Almeida Prado , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Eternidade e tempo em Averóis. Da Palavra eterna de deus ao discurso racional dos filósofos |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Tempo e eternidade na Idade Média |
Pages | 52–60 |
Categories | Metaphysics, Theology |
Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | L’universalità della Šarī‘a e le leggi particolari (nómoi) nel pensiero politico di Averroè |
Type | Book Section |
Language | Italian |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 49–54 |
Categories | Law, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
Type | Article |
Language | Portuguese |
Date | 2011 |
Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
Volume | 34 |
Issue | 1 |
Pages | 1–20 |
Categories | al-Fārābī, Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
{"_index":"bib","_type":"_doc","_id":"1767","_score":null,"_source":{"id":1767,"authors_free":[{"id":2039,"entry_id":1767,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante","title_transcript":"","title_translation":"","main_title":{"title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"},"abstract":"The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the \"mirrors of the princes\" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-F\u00e2r\u00e2b\u00ee and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/S0101-31732011000100002 ","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1767,"journal_id":null,"journal_name":"Trans\/Form\/A\u00e7\u00e3o. Revista de Filosofia da UNESP","volume":"34","issue":"1","pages":"1\u201320"}},"sort":["Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"]}
Title | The Essential Qualities of the Ruler in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 212–232 |
Categories | Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
Political discourse in the Islamic world has a threefold classical heritage— Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors. The religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-Māwardī, which we shall address later Of Persian origin, the “mirrors of princes” or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of “mirrors”: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual “mirrors,” meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction. The influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffaʿ (ca. 720–ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffaʿ was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kitāb Kalīla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantrākhyāyka; this was “designed to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.” The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship. |
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These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors.\r\n\r\nThe religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-M\u0101ward\u012b, which we shall address later\r\n\r\nOf Persian origin, the \u201cmirrors of princes\u201d or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of \u201cmirrors\u201d: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual \u201cmirrors,\u201d meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction.\r\n\r\nThe influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffa\u02bf (ca. 720\u2013ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffa\u02bf was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kit\u0101b Kal\u012bla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantr\u0101khy\u0101yka; this was \u201cdesigned to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.\u201d The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.011","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5356,"section_of":5346,"pages":"212\u2013232","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Title | The ruler’s essential qualities in Averroes’ Commentary on Plato’s „Republic“ |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
Pages | 371–376 |
Categories | Politics, Plato, Commentary |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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