Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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Title | Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 569–590 |
Categories | Psychology, Ibn Bāǧǧa, Aquinas |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 319–352 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Tommaso d'Aquino e Averroè. La visione di Dio |
Type | Monograph |
Language | undefined |
Date | 2002 |
Publication Place | Soveria Marmelli |
Publisher | Rubbettino |
Categories | Psychology, Aquinas |
Author(s) | Antonio Gagliardi |
Publisher(s) | |
Translator(s) |
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Title | Averroes y Santo Tomás leen a Aristóteles (De Anima) |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 183–191 |
Categories | Psychology, Aquinas, De anima |
Author(s) | Mariano Brasa Díez |
Publisher(s) | |
Translator(s) |
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Title | La última discusión de Tomás de Aquino sobre el monosiquismo. El Compendium Theologiae |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 349–358 |
Categories | Aquinas, Psychology |
Author(s) | Elisabeth Reinhardt Amann |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Res considerata and Modus considerandi rem. Averroes, Aquinas, Jacopo Zabarella, and Cornelius Martini on Reduplication |
Type | Article |
Language | English |
Date | 1998 |
Journal | Medioevo. Rivista di storia della filosofia medievale |
Volume | 24 |
Pages | 151–75 |
Categories | Psychology, Aquinas |
Author(s) | Riccardo Pozzo |
Publisher(s) | |
Translator(s) |
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Title | L'identité de l'intellect et de l'intelligible selon la version latine d'Averroès et son interprétation par Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1998 |
Journal | Arabic Sciences and Philosophy |
Volume | 8 |
Pages | 233–257 |
Categories | Psychology, Latin Averroism, Aquinas |
Author(s) | Edouard-Henri Wéber |
Publisher(s) | |
Translator(s) |
The Aristotelian theme of the identity of the intellect and of the intelligibleis of the utmost importance in Averroes' noetics. This latter, studied in the Latin translations that the Latin philosophers of the thirteenth century scrutinized, rigourously develop this theme so as to preserve the supraempirical and transcendant character of necessary truth that human thinking identifies, thereto sacrificing the individual uniqueness of the intellective operation in its final instance. A Latin Master of the thirteenth century, Thomas Aquinas, adopts Averroes' insight into the transcendence of the noetic, and confirms it, even as he defends the strictly personal character of human intellection. |
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Title | Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect |
Type | Book Section |
Language | English |
Date | 1994 |
Published in | Thomas Aquinas and His Legacy |
Pages | 83–106 |
Categories | Psychology, Aquinas |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
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Title | Algunos aspectos de la doctrina tomista del entendimiento posible |
Type | Article |
Language | Spanish |
Date | 1985 |
Journal | Sapientia |
Volume | 40 |
Pages | 109–120 |
Categories | Psychology, Aquinas |
Author(s) | Maria L. de Stier |
Publisher(s) | |
Translator(s) |
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Title | Aquinas's Critique of Averroes' Doctrine of the Unity of the Intellect |
Type | Book Section |
Language | English |
Date | 1994 |
Published in | Thomas Aquinas and His Legacy |
Pages | 83–106 |
Categories | Psychology, Aquinas |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
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Title | Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 569–590 |
Categories | Psychology, Ibn Bāǧǧa, Aquinas |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Averroes y Santo Tomás leen a Aristóteles (De Anima) |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 183–191 |
Categories | Psychology, Aquinas, De anima |
Author(s) | Mariano Brasa Díez |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Averroès questionnant. L'entendement poétique et le sujet mouvant |
Type | Book Section |
Language | French |
Date | 1994 |
Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
Pages | 131–142 |
Categories | Psychology, Aquinas, Maimonides |
Author(s) | Jean-Pierre Faye |
Publisher(s) | |
Translator(s) |
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Title | Compétences et performances des prophètes |
Type | Book Section |
Language | French |
Date | 1994 |
Published in | Le Colloque de Cordoue. Ibn Rochd, Maimonide, Saint Thomas ou la filiation entre foi et raison |
Pages | 307–326 |
Categories | Psychology, Aquinas, Maimonides |
Author(s) | Jacqueline Pasmantier-Sebban |
Publisher(s) | |
Translator(s) |
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Title | Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology |
Type | Article |
Language | English |
Date | 1993 |
Journal | Journal of the History of Philosophy |
Volume | 31 |
Pages | 349–385 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Intellectum speculativum. Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object |
Type | Article |
Language | English |
Date | 1981 |
Journal | Journal of the History of Philosophy |
Volume | 19 |
Issue | 4 |
Pages | 425–446 |
Categories | Psychology, Aquinas |
Author(s) | Bernardo Carlos Bazán |
Publisher(s) | |
Translator(s) |
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Title | L'identité de l'intellect et de l'intelligible selon la version latine d'Averroès et son interprétation par Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1998 |
Journal | Arabic Sciences and Philosophy |
Volume | 8 |
Pages | 233–257 |
Categories | Psychology, Latin Averroism, Aquinas |
Author(s) | Edouard-Henri Wéber |
Publisher(s) | |
Translator(s) |
The Aristotelian theme of the identity of the intellect and of the intelligibleis of the utmost importance in Averroes' noetics. This latter, studied in the Latin translations that the Latin philosophers of the thirteenth century scrutinized, rigourously develop this theme so as to preserve the supraempirical and transcendant character of necessary truth that human thinking identifies, thereto sacrificing the individual uniqueness of the intellective operation in its final instance. A Latin Master of the thirteenth century, Thomas Aquinas, adopts Averroes' insight into the transcendence of the noetic, and confirms it, even as he defends the strictly personal character of human intellection. |
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