Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

{"_index":"bib","_type":"_doc","_id":"5316","_score":null,"_source":{"id":5316,"authors_free":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}],"entry_title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","main_title":{"title":"Universal Representation, and the Ontology of Individuation"},"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","btype":4,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":63,"category_name":"Henry of Ghent","link":"bib?categories[]=Henry of Ghent"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}

Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances, 2006
By: David Wirmer
Title Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 569–590
Categories Psychology, Ibn Bāǧǧa, Aquinas
Author(s) David Wirmer
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"839","_score":null,"_source":{"id":839,"authors_free":[{"id":1003,"entry_id":839,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances","title_transcript":null,"title_translation":null,"main_title":{"title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances"},"abstract":null,"btype":2,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":140,"full_name":"David Wirmer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":839,"section_of":24,"pages":"569\u2013590","is_catalog":null,"book":{"id":24,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Wissen \u00fcber Grenzen. Arabisches Wissen und lateinisches Mittelalter","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":24,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}

Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"809","_score":null,"_source":{"id":809,"authors_free":[{"id":973,"entry_id":809,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah Louise Black","free_first_name":"Deborah Louise","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection","title_transcript":null,"title_translation":null,"main_title":{"title":"Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection"},"abstract":null,"btype":3,"date":"2004","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":809,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"15","issue":null,"pages":"319\u2013352"}},"sort":[2004]}

Tommaso d'Aquino e Averroè. La visione di Dio, 2002
By: Antonio Gagliardi
Title Tommaso d'Aquino e Averroè. La visione di Dio
Type Monograph
Language undefined
Date 2002
Publication Place Soveria Marmelli
Publisher Rubbettino
Categories Psychology, Aquinas
Author(s) Antonio Gagliardi
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"821","_score":null,"_source":{"id":821,"authors_free":[{"id":985,"entry_id":821,"agent_type":"person","is_normalised":1,"person_id":639,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Antonio Gagliardi","free_first_name":"Antonio","free_last_name":"Gagliardi","norm_person":{"id":639,"first_name":"Antonio","last_name":"Gagliardi","full_name":"Antonio Gagliardi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132833158","viaf_url":"https:\/\/viaf.org\/viaf\/76336134","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Antonio Gagliardi"}}],"entry_title":"Tommaso d'Aquino e Averro\u00e8. La visione di Dio","title_transcript":null,"title_translation":null,"main_title":{"title":"Tommaso d'Aquino e Averro\u00e8. La visione di Dio"},"abstract":null,"btype":1,"date":"2002","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":639,"full_name":"Antonio Gagliardi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":821,"pubplace":"Soveria Marmelli","publisher":"Rubbettino","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}

Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances, 2006
By: David Wirmer
Title Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 569–590
Categories Psychology, Ibn Bāǧǧa, Aquinas
Author(s) David Wirmer
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"839","_score":null,"_source":{"id":839,"authors_free":[{"id":1003,"entry_id":839,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances","title_transcript":null,"title_translation":null,"main_title":{"title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances"},"abstract":null,"btype":2,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":140,"full_name":"David Wirmer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":839,"section_of":24,"pages":"569\u2013590","is_catalog":null,"book":{"id":24,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Wissen \u00fcber Grenzen. Arabisches Wissen und lateinisches Mittelalter","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":24,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances"]}

Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"809","_score":null,"_source":{"id":809,"authors_free":[{"id":973,"entry_id":809,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah Louise Black","free_first_name":"Deborah Louise","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection","title_transcript":null,"title_translation":null,"main_title":{"title":"Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection"},"abstract":null,"btype":3,"date":"2004","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":809,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"15","issue":null,"pages":"319\u2013352"}},"sort":["Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection"]}

Tommaso d'Aquino e Averroè. La visione di Dio, 2002
By: Antonio Gagliardi
Title Tommaso d'Aquino e Averroè. La visione di Dio
Type Monograph
Language undefined
Date 2002
Publication Place Soveria Marmelli
Publisher Rubbettino
Categories Psychology, Aquinas
Author(s) Antonio Gagliardi
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"821","_score":null,"_source":{"id":821,"authors_free":[{"id":985,"entry_id":821,"agent_type":"person","is_normalised":1,"person_id":639,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Antonio Gagliardi","free_first_name":"Antonio","free_last_name":"Gagliardi","norm_person":{"id":639,"first_name":"Antonio","last_name":"Gagliardi","full_name":"Antonio Gagliardi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132833158","viaf_url":"https:\/\/viaf.org\/viaf\/76336134","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Antonio Gagliardi"}}],"entry_title":"Tommaso d'Aquino e Averro\u00e8. La visione di Dio","title_transcript":null,"title_translation":null,"main_title":{"title":"Tommaso d'Aquino e Averro\u00e8. La visione di Dio"},"abstract":null,"btype":1,"date":"2002","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":639,"full_name":"Antonio Gagliardi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":821,"pubplace":"Soveria Marmelli","publisher":"Rubbettino","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Tommaso d'Aquino e Averro\u00e8. La visione di Dio"]}

Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

{"_index":"bib","_type":"_doc","_id":"5316","_score":null,"_source":{"id":5316,"authors_free":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}],"entry_title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","main_title":{"title":"Universal Representation, and the Ontology of Individuation"},"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","btype":4,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":63,"category_name":"Henry of Ghent","link":"bib?categories[]=Henry of Ghent"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Universal Representation, and the Ontology of Individuation"]}

  • PAGE 1 OF 1