Title | Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino |
Type | Book Section |
Language | Spanish |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 83–92 |
Categories | Maimonides, Aquinas |
Author(s) | Celina A. Lértora Mendoza |
Publisher(s) | |
Translator(s) |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 45–51 |
Categories | Aquinas, Avicenna |
Author(s) | Gyula Klima |
Publisher(s) | |
Translator(s) |
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Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 5–23 |
Categories | Aquinas, Metaphysics, Avicenna |
Author(s) | Max Herrera |
Publisher(s) | |
Translator(s) |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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Title | Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo |
Type | Article |
Language | Italian |
Date | 2010 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 57 |
Issue | 2 |
Pages | 393–409 |
Categories | Aquinas |
Author(s) | Pellegrino Gianfranco |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1712","_score":null,"_source":{"id":1712,"authors_free":[{"id":1974,"entry_id":1712,"agent_type":"person","is_normalised":1,"person_id":1465,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pellegrino Gianfranco","free_first_name":"Pellegrino","free_last_name":"Gianfranco","norm_person":{"id":1465,"first_name":"Gianfranco","last_name":"Pellegrino","full_name":"Gianfranco Pellegrino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138293538","viaf_url":"http:\/\/viaf.org\/viaf\/76647937","db_url":"","from_claudius":1,"link":"bib?authors[]=Gianfranco Pellegrino"}}],"entry_title":"Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo","title_transcript":null,"title_translation":null,"main_title":{"title":"Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo"},"abstract":null,"btype":3,"date":"2010","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1465,"full_name":"Gianfranco Pellegrino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1712,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"57","issue":"2","pages":"393\u2013409"}},"sort":[2010]}
Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 569–590 |
Categories | Psychology, Ibn Bāǧǧa, Aquinas |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"839","_score":null,"_source":{"id":839,"authors_free":[{"id":1003,"entry_id":839,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances","title_transcript":null,"title_translation":null,"main_title":{"title":"Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances"},"abstract":null,"btype":2,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":140,"full_name":"David Wirmer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":839,"section_of":24,"pages":"569\u2013590","is_catalog":null,"book":{"id":24,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Wissen \u00fcber Grenzen. Arabisches Wissen und lateinisches Mittelalter","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":24,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 319–352 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | L'éternité du monde entre Ibn Rushd et Thomas d'Aquin |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 73–75 |
Categories | Aquinas |
Author(s) | Majid Fakhry |
Publisher(s) | |
Translator(s) |
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Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
Type | Article |
Language | Spanish |
Date | 2021 |
Journal | Endoxa |
Volume | 48 |
Pages | 15-46 |
Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}
Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 319–352 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Raison et foi. Averroès, Maïmonide, Thomas d'Aquin |
Type | Monograph |
Language | undefined |
Date | 2004 |
Publication Place | Paris |
Publisher | Bibliothèque nationale de France |
Categories | Theology, Maimonides, Aquinas |
Author(s) | Jacques Attali |
Publisher(s) | |
Translator(s) |
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Title | Religion and Philosophy in Maimonides, Averroes, and Aquinas |
Type | Article |
Language | English |
Date | 2002 |
Journal | Medieval Encounters |
Volume | 8 |
Pages | 160–183 |
Categories | Theology, Maimonides, Aquinas |
Author(s) | Joseph A. Buijs |
Publisher(s) | |
Translator(s) |
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Title | Siger de Brabant et la notion d’operans intrinsecum: un coup de maître? |
Type | Article |
Language | French |
Date | 2013 |
Journal | Revue des Sciences philosophiques et théologiques |
Volume | 97 |
Issue | 1 |
Pages | 3–36 |
Categories | Siger of Brabant, Latin Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics. |
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Title | The Dialectical Status of Religious Discourse in Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2014 |
Journal | American Catholic Philosophical Quarterly |
Volume | 88 |
Issue | 2 |
Pages | 361–379 |
Categories | Aquinas |
Author(s) | Francisco J. Romero Carrasquillo |
Publisher(s) | |
Translator(s) |
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Title | Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives |
Pages | 111–171 |
Categories | Aquinas, De anima |
Author(s) | Bernado Carlos Bazán |
Publisher(s) | |
Translator(s) |
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Title | Tommaso d'Aquino e Averroè. La visione di Dio |
Type | Monograph |
Language | undefined |
Date | 2002 |
Publication Place | Soveria Marmelli |
Publisher | Rubbettino |
Categories | Psychology, Aquinas |
Author(s) | Antonio Gagliardi |
Publisher(s) | |
Translator(s) |
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