Title | Autour de la noétique aristotélicienne. L'interprétation du témoignage de Théophraste par Averroès et saint Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1956 |
Journal | Mélanges de philosophie grecque offerts à Mgr Diès |
Pages | 27–40 |
Categories | Aquinas |
Author(s) | Edmond Barbotin |
Publisher(s) | |
Translator(s) |
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Title | Onstoffelijkheid en kenactiviteit bij Thomas van Aquino |
Type | Article |
Language | Dutch |
Date | 1956 |
Journal | Tijdschrift voor Philosophie |
Volume | 18de Jaarg. |
Issue | 4 |
Pages | 625-658 |
Categories | Metaphysics, Psychology, Aquinas |
Author(s) | L. J. van der Linden |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40880188 |
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Title | Thémistius et le « De unitate intellectus » de saint Thomas |
Type | Article |
Language | French |
Date | 1955 |
Journal | Revue philosophique de Louvain |
Volume | 53 |
Pages | 141-164 |
Categories | Themistius, Aquinas, Intellect |
Author(s) | Gérard Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26333741 |
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Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
Type | Article |
Language | English |
Date | 1955 |
Journal | The Review of Metaphysics |
Volume | 8 |
Issue | 3 |
Pages | 526-545 |
Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
Author(s) | Stuart Mac Clintock |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20123460 |
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Title | St Thomas' opvatting over de zijnswijze der wiskundige entiteiten in het licht der aristotelische traditie |
Type | Article |
Language | Dutch |
Date | 1954 |
Journal | Tijdschrift voor Philosophie |
Volume | 16de Jaarg. |
Issue | 3 |
Pages | 419-464 |
Categories | Thomas, Aquinas, Aristotle |
Author(s) | A Kockelmans |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40879891 |
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Title | De betekenis van de term « materia intelligibilis » in de werken van St. Thomas |
Type | Article |
Language | Dutch |
Date | 1953 |
Journal | Tijdschrift voor Philosophie |
Volume | 15de Jaarg. |
Issue | 1 |
Pages | 71-114 |
Categories | Thomas, Aquinas, Metaphysics |
Author(s) | A. Kockelmans |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40880753 |
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Title | Le Quodlibet 9 est bien de Saint Thomas: l'article sur l'infini en acte est a lui seul probant |
Type | Article |
Language | French |
Date | 1948 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 16 |
Issue | 1947-1948 |
Pages | 145-185 |
Categories | Aquinas, Metaphysics |
Author(s) | J. Isaac |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403484 |
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Title | Saint Thomas and Avicenna in the 'De Potentia Dei' |
Type | Article |
Language | English |
Date | 1948 |
Journal | Traditio |
Volume | 6 |
Pages | 105-159 |
Categories | Avicenna, Aquinas, Metaphysics |
Author(s) | Beatrice H. Zedler |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27830172 |
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Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
Type | Article |
Language | French |
Date | 1947 |
Journal | Revue philosophique de Louvain |
Volume | 45 |
Pages | 314-338 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | Gérard Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26332824 |
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Title | Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo |
Type | Article |
Language | Italian |
Date | 2010 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 57 |
Issue | 2 |
Pages | 393–409 |
Categories | Aquinas |
Author(s) | Pellegrino Gianfranco |
Publisher(s) | |
Translator(s) |
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En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
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Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 5–23 |
Categories | Aquinas, Metaphysics, Avicenna |
Author(s) | Max Herrera |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5317","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5317,"authors_free":[{"id":6149,"entry_id":5317,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Max Herrera","free_first_name":"Herrera","free_last_name":"Herrera","norm_person":null}],"entry_title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Understanding similitudes in Aquinas with the help of Avicenna and Averroes"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5317,"section_of":5316,"pages":"5\u201323","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":["Understanding similitudes in Aquinas with the help of Avicenna and Averroes"]}
Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A- |
Translation | Averroes Research: Refutation of Thomas' critique of Averroism A |
Type | Article |
Language | Japanese |
Date | 1977 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 9 |
Issue | 2 |
Pages | 1-14 |
Categories | Aquinas, Thomas, Averroism, Tradition and Reception |
Author(s) | D'alverny, Marie |
Publisher(s) | |
Translator(s) |
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Title | アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B- |
Translation | Averroes Research: Refutation of Thomas' critique of Averroism B |
Type | Article |
Language | Japanese |
Date | 1978 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 10 |
Issue | 1 |
Pages | 13-26 |
Categories | Aquinas, Thomas, Averroism, Tradition and Reception |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | 知性の単一性について - アヴェロエス説とトマスの反駁論 |
Translation | On the unity of the intellect - Averroes' theory and Thomas' counter argumentatio |
Type | Article |
Language | Japanese |
Date | 1979 |
Journal | Chūsei Shisō Kenkyū |
Volume | 21 |
Pages | 106-118 |
Categories | Intellect, Psychology, Aquinas |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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