| Title | شري ما بعد الطبيعة قي ضوء منطق أرسطو: نظرية البرهان الفلسفي عند إبن رشد |
| Type | Monograph |
| Language | Arabic |
| Date | 2022 |
| Publication Place | Qatar |
| Publisher | المركز العربي للأبحاث ودراسة السياسات Arab Center for Research and Policy Studies |
| Categories | Metaphysics, Logic, Aristotle |
| Author(s) | Youssef ben Addi |
| Publisher(s) | |
| Translator(s) |
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| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
{"_index":"bib","_type":"_doc","_id":"5558","_score":null,"_source":{"id":5558,"authors_free":[{"id":6452,"entry_id":5558,"agent_type":"person","is_normalised":null,"person_id":1844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Desiderio Parrilla","free_first_name":"Desiderio ","free_last_name":"Parrilla","norm_person":{"id":1844,"first_name":"Desiderio ","last_name":"Parrilla","full_name":"Desiderio Parrilla","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197179534","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Desiderio Parrilla"}}],"entry_title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes","title_transcript":"","title_translation":"Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes","main_title":{"title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"},"abstract":"El problema de la \u201cvisi\u00f3n escot\u00f3pica\u201d, o visi\u00f3n bajo condiciones de oscuridad parcial o total, es uno de los t\u00f3picos m\u00e1s enigm\u00e1ticos y menos estudiados de la psicolog\u00eda aristot\u00e9lica. En el art\u00edculo exponemos la ex\u00e9gesis de Averroes acerca de este asunto. Se\u00f1alamos una dificultad que surge en el Comentario mayor en torno a algunos t\u00e9rminos utilizados para designar la oscuridad en el conjunto de la teor\u00eda. Proponemos como soluci\u00f3n una interpretaci\u00f3n moderada del asunto, acorde con el \u201cprincipio de econom\u00eda\u201d y la ex\u00e9gesis tradicional de los comentaristas.\r\n\r\nThe problem of \u201cscotopic vision\u201d, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the \u201cprinciple of economy\u201d and the traditional exegesis of the commentators.","btype":3,"date":"2022","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512x2022n15212dp","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1844,"full_name":"Desiderio Parrilla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5558,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"63","issue":"152","pages":"515 \u2013 534"}},"sort":[2022]}
| Title | Revisiting Averroes’ Influence on Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Aristotle, Averroism, Tradition and Reception |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}
| Title | Averroes on intellect: from Aristotelian origins to Aquinas' critique |
| Type | Monograph |
| Language | English |
| Date | 2022 |
| Publication Place | Oxford |
| Publisher | Oxford University Press |
| Categories | Aristotle, Thomas, Avicenna, De anima, Metaphysics |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
| This book on the Muslim philosopher Averroes (Ibn Rushd) provides a detailed analysis of his (in)famous unicity thesis—the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes’ arguments, both from the text of Aristotle’s De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Ogden defends Averroes’ interpretation of Aristotle’s DA III.4–5 (using Greek, Arabic, Latin, and contemporary sources). Yet, the author insists that Averroes is not merely a “commentator” but also an incisive philosopher in his own right. Ogden thus reconstructs and analyzes Averroes’ two most significant independent philosophical arguments, the Determinate Particular Argument and the Unity Argument. Alternative ancient and medieval views are considered throughout, especially from two important foils before and after Averroes, namely Avicenna (Ibn Sīnā) and Thomas Aquinas. Aquinas’s most famous and penetrating arguments against the unicity thesis are also addressed. Finally, Ogden considers Averroes’ own objections to broader metaphysical views of the soul such as Avicenna’s and Aquinas’s, which agree with him on several key points (e.g., the immateriality of the intellect and the individuation of human souls by matter), while still diverging on the number and substantial nature of the intellect. The central aim of the book is to provide readers a single study of Averroes’ most pivotal arguments on intellect, consolidating and building on recent scholarship and offering a comprehensive case for his unicity thesis in the wider context of Aristotelian epistemology and metaphysics. |
{"_index":"bib","_type":"_doc","_id":"5293","_score":null,"_source":{"id":5293,"authors_free":[{"id":6112,"entry_id":5293,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen R. Ogden","free_first_name":"Stephen R.","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"Averroes on intellect: from Aristotelian origins to Aquinas' critique","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on intellect: from Aristotelian origins to Aquinas' critique"},"abstract":"This book on the Muslim philosopher Averroes (Ibn Rushd) provides a detailed analysis of his (in)famous unicity thesis\u2014the view that there is only one separate and eternal intellect for all human beings. It focuses directly on Averroes\u2019 arguments, both from the text of Aristotle\u2019s De Anima and, more importantly, his own philosophical arguments in the Long Commentary on the De Anima. Ogden defends Averroes\u2019 interpretation of Aristotle\u2019s DA III.4\u20135 (using Greek, Arabic, Latin, and contemporary sources). Yet, the author insists that Averroes is not merely a \u201ccommentator\u201d but also an incisive philosopher in his own right. Ogden thus reconstructs and analyzes Averroes\u2019 two most significant independent philosophical arguments, the Determinate Particular Argument and the Unity Argument. Alternative ancient and medieval views are considered throughout, especially from two important foils before and after Averroes, namely Avicenna (Ibn S\u012bn\u0101) and Thomas Aquinas. Aquinas\u2019s most famous and penetrating arguments against the unicity thesis are also addressed. Finally, Ogden considers Averroes\u2019 own objections to broader metaphysical views of the soul such as Avicenna\u2019s and Aquinas\u2019s, which agree with him on several key points (e.g., the immateriality of the intellect and the individuation of human souls by matter), while still diverging on the number and substantial nature of the intellect. The central aim of the book is to provide readers a single study of Averroes\u2019 most pivotal arguments on intellect, consolidating and building on recent scholarship and offering a comprehensive case for his unicity thesis in the wider context of Aristotelian epistemology and metaphysics.","btype":1,"date":"2022","language":"English","online_url":"","doi_url":"10.1093\/oso\/9780192896117.001.0001","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5293,"pubplace":"Oxford ","publisher":"Oxford University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
| Title | Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 19–39 |
| Categories | al-Fārābī, Galen, Aristotle, Plato, Politics, Commentary |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
| Averroes's Commentary on Plato's “Republic” goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments. The importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27–30, 23.31–33, cf. 47.29–30and 105.25–27). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25–27, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: “Before we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning” (CR 22.6–8). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22–24.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi—mainly about science, philosophy, courage, and war—for Plato's dialectical introduction about justice and the founding of the just city. |
{"_index":"bib","_type":"_doc","_id":"5347","_score":null,"_source":{"id":5347,"authors_free":[{"id":6197,"entry_id":5347,"agent_type":"person","is_normalised":1,"person_id":1790,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Orwin","free_first_name":"Alexander","free_last_name":"Orwin","norm_person":{"id":1790,"first_name":" Alexander","last_name":" Orwin","full_name":" Alexander Orwin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/1153328348","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]= Alexander Orwin"}}],"entry_title":"Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City","title_transcript":"","title_translation":"","main_title":{"title":"Imposing Alfarabi on Plato: Averroes\u2019s Novel Placement of the Platonic City"},"abstract":"Averroes's Commentary on Plato's \u201cRepublic\u201d goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments.\r\n\r\nThe importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27\u201330, 23.31\u201333, cf. 47.29\u201330and 105.25\u201327). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25\u201327, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: \u201cBefore we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning\u201d (CR 22.6\u20138). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22\u201324.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi\u2014mainly about science, philosophy, courage, and war\u2014for Plato's dialectical introduction about justice and the founding of the just city.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.002","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5347,"section_of":5346,"pages":"19\u201339","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}
| Title | La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval |
| Translation | The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Endoxa |
| Volume | 48 |
| Pages | 15-46 |
| Categories | Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance. |
{"_index":"bib","_type":"_doc","_id":"5565","_score":null,"_source":{"id":5565,"authors_free":[{"id":6459,"entry_id":5565,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s Mart\u00ednez ","free_last_name":"Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval","title_transcript":"","title_translation":"The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world","main_title":{"title":"La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"},"abstract":"El pensamiento \u00e9tico de Averroes apenas ha sido estudiado y ello a pesar de que es el nico fil\u00f3sofo isl\u00e1mico medieval del que se conserva un Comentario a la principal obra ristot\u00e9lica sobre el tema, la \u00c9tica nicom\u00e1quea. El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":[2021]}
| Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | mevzu |
| Volume | 5 |
| Pages | 39-66 |
| Categories | Aristotle, Commentary, De anima, Intellect |
| Author(s) | Musa Duman |
| Publisher(s) | |
| Translator(s) |
| Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
{"_index":"bib","_type":"_doc","_id":"5573","_score":null,"_source":{"id":5573,"authors_free":[{"id":6467,"entry_id":5573,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Musa Duman","free_first_name":" Musa ","free_last_name":" Duman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle"},"abstract":"Averroes was fully aware of the fact that Aristotle\u2019s account of intellect \r\nas propounded in De Anima was incomplete. This meant that the key facet of \r\nAristotle\u2019s thought was fraught with gaps. Averroes made repeated attempts \r\nin his commentaries on De Anima to fill the gaps. The problem for Averroes \r\nwas this: \u201cif human beings are enmattered entities, how will anything more \r\nthan sense perception be possible?\u201d Averroes believes that finally in his Long \r\nCommentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":" 10.5281\/zenodo.4604660","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5573,"journal_id":null,"journal_name":"mevzu","volume":" 5","issue":"","pages":"39-66"}},"sort":[2021]}
| Title | Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes’s Long Commentary on Aristotle’s Metaphysics Λ in Light of the Middle Commentary on the Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 195–213 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5017","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5017,"authors_free":[{"id":5753,"entry_id":5017,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes\u2019s Long Commentary on Aristotle\u2019s Metaphysics \u039b in Light of the Middle Commentary on the Nicomachean Ethics"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5017,"section_of":5016,"pages":"195\u2013213","is_catalog":null,"book":{"id":5016,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5016,"pubplace":"Turnhout","publisher":"Brepols","series":"Philosophy in the Abrahamic Tradition of the Middle Ages","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | ‘...donc le bonheur ne réside pas dans le jeu’: Quelques brèves remarques sur le Commentaire moyen d’Averroès à l’Éthique à Nicomaque, X, 6 |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 215–226 |
| Categories | Commentary, Ethics, Aristotle |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5019","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5019,"authors_free":[{"id":5755,"entry_id":5019,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"\u2018...donc le bonheur ne r\u00e9side pas dans le jeu\u2019: Quelques br\u00e8ves remarques sur le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque, X, 6","title_transcript":"","title_translation":"","main_title":{"title":"\u2018...donc le bonheur ne r\u00e9side pas dans le jeu\u2019: Quelques br\u00e8ves remarques sur le Commentaire moyen d\u2019Averro\u00e8s \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque, X, 6"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5019,"section_of":5016,"pages":"215\u2013226","is_catalog":null,"book":{"id":5016,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"The articles in this volume explore the teachings on happiness by a range of thinkers from antiquity through Spinoza, most of whom held human happiness to comprise intellectual knowledge of that which is Good in itself, namely God. These thinkers were from Greek pagan, Muslim, Jewish, and Christian backgrounds and wrote their works in Greek, Arabic, Hebrew, and Latin. Still, they shared similar philosophical views of what constitutes the Highest Good, and of the intellectual activities to be undertaken in pursuit of that Good. Yet, they differed, often greatly, in the role they assigned to deeds and practical activities in the pursuit of this happiness. These differences were, at times, not only along religious lines, but also along political and ethical lines. Other differences treated the relationship between the body and intellectual happiness and the various ways in which bodily health and well-being can contribute to intellectual health and true happiness.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5016,"pubplace":"Turnhout","publisher":"Brepols","series":"Philosophy in the Abrahamic Tradition of the Middle Ages","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Pages | 59–76 |
| Categories | Alexander of Aphrodisias, Commentary, Aristotle, Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
| Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander’s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes’ philosophical appropriation of the Alexander material that is interwoven into the fabric of the former’s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes’ view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (“specific logic”) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle’s argument in Zeta. Averroes’ debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes’ acquaintance with Alexander’s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission. |
{"_index":"bib","_type":"_doc","_id":"5030","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5030,"authors_free":[{"id":5774,"entry_id":5030,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes\u2019 Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes\u2019 Metaphysics"},"abstract":"Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander\u2019s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes\u2019 philosophical appropriation of the Alexander material that is interwoven into the fabric of the former\u2019s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes\u2019 view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (\u201cspecific logic\u201d) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle\u2019s argument in Zeta. Averroes\u2019 debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes\u2019 acquaintance with Alexander\u2019s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission.","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.120536","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5030,"section_of":5029,"pages":"59\u201376","is_catalog":null,"book":{"id":5029,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Alexander of Aphrodisias in the Middle Ages and the Renaissance","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander\u2019s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named \u201cAlexandrinism\u201d after him. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.119428","book":{"id":5029,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"45","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | Commentary on Aristotle’s 'On Generation and Corruption': Critical Edition and Translation with an Introduction and Glossaries |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 29 |
| Categories | Aristotle, Commentary |
| Author(s) | Corrado la Martire , Ibn Bāǧǧa |
| Publisher(s) | |
| Translator(s) |
| Ibn Bāğğa’s commentary on Aristotle’s On Generation and Corruption (Kitāb al-Kawn wa-l-fasād, Latin De generatione et corruptione) is one of the first commentaries to elaborate on the essential aspect of Aristotle’s text, that is, the analysis of change (μεταβολή, taġayyur). The commentary’s extant parts comprise a consecutive exposition of the contents of Aristotle’s work. However, the commentary may be read more as an introduction or a guide to the topic of generation than as a substitution for the original, as the paraphrases by Averroes seem to have become in the later tradition. The present study provides a new critical edition of the Arabic text and, for the first time, an English translation and a study of the structure of the commentary on the basis of the only two known manuscripts. |
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| Title | Yahyâ ibn ‘Adî and Averroes on Metaphysics Alpha Elatton |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Studies on Early Arabic Philosophy |
| Pages | 343–373 |
| Categories | Aristotle, Metaphysics |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5264","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5264,"authors_free":[{"id":6074,"entry_id":5264,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}}],"entry_title":" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton","title_transcript":"","title_translation":"","main_title":{"title":" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5264,"section_of":5263,"pages":"343\u2013373","is_catalog":null,"book":{"id":5263,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Studies on Early Arabic Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5263,"pubplace":"Farnham, Surrey","publisher":"Ashgate","series":"Variorum collected studies series","volume":"1054","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton"]}
| Title | A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics |
| Type | Article |
| Language | English |
| Date | 1985 |
| Journal | Jerusalem Studies in Arabic and Islam |
| Volume | 6 |
| Pages | 219–227 |
| Categories | Physics, Commentary, Aristotle |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"688","_score":null,"_source":{"id":688,"authors_free":[{"id":843,"entry_id":688,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics","title_transcript":null,"title_translation":null,"main_title":{"title":"A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics"},"abstract":null,"btype":3,"date":"1985","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":688,"journal_id":null,"journal_name":"Jerusalem Studies in Arabic and Islam","volume":"6","issue":null,"pages":"219\u2013227"}},"sort":["A 14th Century Kabbalist's Excerpt from the Lost Arabic Original of Averroes' Middle Commentary on the Physics"]}
| Title | A propos de fondamental et de l'essentiel dans le commentaire d'Averroès sur la Métaphysique d'Aristote |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Revue de philosophie ancienne |
| Volume | 13 |
| Pages | 225–238 |
| Categories | Metaphysics, Aristotle |
| Author(s) | Laurence Bauloye |
| Publisher(s) | |
| Translator(s) |
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| Title | A propos de trois anciennes éditions latines d'Aristote avec commentaires d'Averroès. Dont les incunables GW 2340/3106; IGI 796/1106 |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Miscellanea Bibliothecae Apostolicae Vaticanae |
| Volume | 12 |
| Pages | 181–238 |
| Categories | Logic, Latin Averroism, Aristotle |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
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| Title | A propos du prologue d'Averroès au IIIe livre de son commentaire sur la Physique d'Aristote |
| Type | Article |
| Language | French |
| Date | 1983 |
| Journal | Bulletin de philosophie médiévale |
| Volume | 25 |
| Pages | 61–62 |
| Categories | Physics, Aristotle |
| Author(s) | Adriaan Pattin |
| Publisher(s) | |
| Translator(s) |
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| Title | Agent Sense in Averroes and Latin Averroism |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Active Perception in the History of Philosophy. From Plato to Modern Philosophy |
| Pages | 147–166 |
| Categories | De anima, Aristotle, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here the occurrence of this question with Averroes, for whom it seems we have to posit the existence of an extrinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “latin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator. |
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| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | Andalus and Sefarad: On Philosophy and Its History in Islamic Spain |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Princeton, NJ |
| Publisher | Princeton University Press |
| Series | Jews, Christians, and Muslims from the Ancient to the Modern World |
| Volume | 3 |
| Categories | Surveys, Maimonides, Aristotle |
| Author(s) | Sarah Stroumsa |
| Publisher(s) | |
| Translator(s) |
| This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers. An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain. |
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