Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
Type | Article |
Language | English |
Date | 2023 |
Journal | International Journal of Cultural and Religious Studies |
Volume | 3 |
Issue | 2 |
Pages | 51-58 |
Categories | Aristotle, De anima, Intellect, Aquinas |
Author(s) | Elka Anakotta |
Publisher(s) | |
Translator(s) |
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
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Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
Type | Article |
Language | English |
Date | 2021 |
Journal | mevzu |
Volume | 5 |
Pages | 39-66 |
Categories | Aristotle, Commentary, De anima, Intellect |
Author(s) | Musa Duman |
Publisher(s) | |
Translator(s) |
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
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Title | The Active Intellect of Averroes |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Unconscious thought in philosophy and psychoanalysis |
Pages | 105-125 |
Categories | Intellect, Psychology, Aristotle |
Author(s) | John Shannon Hendrix |
Publisher(s) | |
Translator(s) |
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Title | Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes |
Type | Article |
Language | English |
Date | 2015 |
Journal | International Journal of Islamic Thought |
Volume | 8 |
Pages | 13-16 |
Categories | Intellect, Psychology, Aristotle |
Author(s) | Davoud Zandi |
Publisher(s) | |
Translator(s) |
The relationship between the material intellect and the active intellect from Averroes’ perspective is an important and yet complicated part of his philosophy. His views on these issues are ambiguous since they are derived from the Aristotle’s theories which seem obscure in this regard. The aim of the present study is to discover Averroes’ final theory on the relationship between the material intellect and the active intellect and their connection to human soul. Reviewing various theories of Averroes on this issue, this study shows that despite ambiguity in his explanations, his final theory is that he believes these two intellects exist apart from human soul. Considering the relationship between the material intellect and the active intellect, he believes that in some aspects both of them are the same, yet they are different in some other aspects that is, regarding their acts, they are different because the active intellect acts as a creator of forms while the material intellect is just a receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect |
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Title | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
Type | Monograph |
Language | German |
Date | 2006 |
Publication Place | Amsterdam / Philadelphia |
Publisher | Grüner |
Series | Bochumer Studien zur Philosophie |
Volume | 43 |
Categories | Renaissance, Intellect, Psychology, De anima, Aristotle |
Author(s) | Sascha Salatowsky |
Publisher(s) | |
Translator(s) |
Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert. |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | Averroes' Doctrine of the mind |
Type | Article |
Language | undefined |
Date | 1943 |
Journal | The Philosophical Review |
Volume | 52 |
Issue | 3 |
Pages | 270-288 |
Categories | Psychology, Intellect, Averroism, Aristotle |
Author(s) | Stephen Chak Tornay |
Publisher(s) | |
Translator(s) |
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Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
Type | Article |
Language | English |
Date | 2023 |
Journal | International Journal of Cultural and Religious Studies |
Volume | 3 |
Issue | 2 |
Pages | 51-58 |
Categories | Aristotle, De anima, Intellect, Aquinas |
Author(s) | Elka Anakotta |
Publisher(s) | |
Translator(s) |
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | Averroes' Doctrine of the mind |
Type | Article |
Language | undefined |
Date | 1943 |
Journal | The Philosophical Review |
Volume | 52 |
Issue | 3 |
Pages | 270-288 |
Categories | Psychology, Intellect, Averroism, Aristotle |
Author(s) | Stephen Chak Tornay |
Publisher(s) | |
Translator(s) |
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Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
Type | Article |
Language | English |
Date | 2021 |
Journal | mevzu |
Volume | 5 |
Pages | 39-66 |
Categories | Aristotle, Commentary, De anima, Intellect |
Author(s) | Musa Duman |
Publisher(s) | |
Translator(s) |
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
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Title | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
Type | Monograph |
Language | German |
Date | 2006 |
Publication Place | Amsterdam / Philadelphia |
Publisher | Grüner |
Series | Bochumer Studien zur Philosophie |
Volume | 43 |
Categories | Renaissance, Intellect, Psychology, De anima, Aristotle |
Author(s) | Sascha Salatowsky |
Publisher(s) | |
Translator(s) |
Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert. |
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Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
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Title | Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes |
Type | Article |
Language | English |
Date | 2015 |
Journal | International Journal of Islamic Thought |
Volume | 8 |
Pages | 13-16 |
Categories | Intellect, Psychology, Aristotle |
Author(s) | Davoud Zandi |
Publisher(s) | |
Translator(s) |
The relationship between the material intellect and the active intellect from Averroes’ perspective is an important and yet complicated part of his philosophy. His views on these issues are ambiguous since they are derived from the Aristotle’s theories which seem obscure in this regard. The aim of the present study is to discover Averroes’ final theory on the relationship between the material intellect and the active intellect and their connection to human soul. Reviewing various theories of Averroes on this issue, this study shows that despite ambiguity in his explanations, his final theory is that he believes these two intellects exist apart from human soul. Considering the relationship between the material intellect and the active intellect, he believes that in some aspects both of them are the same, yet they are different in some other aspects that is, regarding their acts, they are different because the active intellect acts as a creator of forms while the material intellect is just a receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect |
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Title | The Active Intellect of Averroes |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Unconscious thought in philosophy and psychoanalysis |
Pages | 105-125 |
Categories | Intellect, Psychology, Aristotle |
Author(s) | John Shannon Hendrix |
Publisher(s) | |
Translator(s) |
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