| Title | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Type | Edited Book |
| Language | undefined |
| Date | 2023 |
| Publication Place | New York |
| Publisher | Routledge |
| Categories | Tradition and Reception, al-Fārābī, Aristotle |
| Author(s) | Katja Krause , Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
| This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths—Judaism, Islam, and Christianity. By emphasizing premodern philosophy’s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle’s cosmos, the adoption of Aristotle’s Organon by al-Fārābī, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol’s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon’s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume’s focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy. |
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| Title | “Incepit quasi a se” |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 408-435 |
| Categories | Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī. |
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| Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 181-224 |
| Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
| Author(s) | Therese Scarpelli Cory |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’ Commentaries on Book 7 of Aristotle’s Physics |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 114-129 |
| Categories | Physics, Aristotle, Commentary |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles |
| Translation | Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2023 |
| Journal | Open Insight |
| Volume | 14 |
| Issue | 32 |
| Pages | 99-126 |
| Categories | Aristotle, Commentary, De anima |
| Author(s) | Sandro Paredes |
| Publisher(s) | |
| Translator(s) |
| The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes’ use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes’s philosophy of education. |
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| Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | International Journal of Cultural and Religious Studies |
| Volume | 3 |
| Issue | 2 |
| Pages | 51-58 |
| Categories | Aristotle, De anima, Intellect, Aquinas |
| Author(s) | Elka Anakotta |
| Publisher(s) | |
| Translator(s) |
| Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
{"_index":"bib","_type":"_doc","_id":"5796","_score":null,"_source":{"id":5796,"authors_free":[{"id":6717,"entry_id":5796,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elka Anakotta","free_first_name":"Elka","free_last_name":"Anakotta","norm_person":null}],"entry_title":"Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?"},"abstract":"Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"10.32996\/ijcrs.2023.3.2.7","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5796,"journal_id":null,"journal_name":"International Journal of Cultural and Religious Studies","volume":"3","issue":"2","pages":"51-58"}},"sort":[2023]}
| Title | Unfounded Assumptions Reassessing the Differences among Averroes’ Three Kinds of Aristotelian Commentaries |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 471-494 |
| Categories | Commentary, Aristotle, Method |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5614","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5614,"authors_free":[{"id":6517,"entry_id":5614,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey ","free_first_name":"Steven ","free_last_name":"Harvey ","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"Unfounded Assumptions Reassessing the Differences among Averroes\u2019 Three Kinds of Aristotelian Commentaries","title_transcript":"","title_translation":"","main_title":{"title":"Unfounded Assumptions Reassessing the Differences among Averroes\u2019 Three Kinds of Aristotelian Commentaries"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-25","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":72,"category_name":"Method","link":"bib?categories[]=Method"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5614,"section_of":5606,"pages":"471-494","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}
| Title | شري ما بعد الطبيعة قي ضوء منطق أرسطو: نظرية البرهان الفلسفي عند إبن رشد |
| Type | Monograph |
| Language | Arabic |
| Date | 2022 |
| Publication Place | Qatar |
| Publisher | المركز العربي للأبحاث ودراسة السياسات Arab Center for Research and Policy Studies |
| Categories | Metaphysics, Logic, Aristotle |
| Author(s) | Youssef ben Addi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5457","_score":null,"_source":{"id":5457,"authors_free":[{"id":6321,"entry_id":5457,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Youssef ben Addi","free_first_name":"Youssef","free_last_name":"ben Addi","norm_person":null}],"entry_title":"\u0634\u0631\u064a \u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0642\u064a \u0636\u0648\u0621 \u0645\u0646\u0637\u0642 \u0623\u0631\u0633\u0637\u0648: \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0628\u0631\u0647\u0627\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0625\u0628\u0646 \u0631\u0634\u062f ","title_transcript":"","title_translation":"","main_title":{"title":"\u0634\u0631\u064a \u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0642\u064a \u0636\u0648\u0621 \u0645\u0646\u0637\u0642 \u0623\u0631\u0633\u0637\u0648: \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0628\u0631\u0647\u0627\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0625\u0628\u0646 \u0631\u0634\u062f "},"abstract":"","btype":1,"date":"2022","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5457,"pubplace":"Qatar","publisher":"\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0639\u0631\u0628\u064a \u0644\u0644\u0623\u0628\u062d\u0627\u062b \u0648\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0633\u064a\u0627\u0633\u0627\u062a Arab Center for Research and Policy Studies","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
{"_index":"bib","_type":"_doc","_id":"5558","_score":null,"_source":{"id":5558,"authors_free":[{"id":6452,"entry_id":5558,"agent_type":"person","is_normalised":null,"person_id":1844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Desiderio Parrilla","free_first_name":"Desiderio ","free_last_name":"Parrilla","norm_person":{"id":1844,"first_name":"Desiderio ","last_name":"Parrilla","full_name":"Desiderio Parrilla","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197179534","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Desiderio Parrilla"}}],"entry_title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes","title_transcript":"","title_translation":"Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes","main_title":{"title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"},"abstract":"El problema de la \u201cvisi\u00f3n escot\u00f3pica\u201d, o visi\u00f3n bajo condiciones de oscuridad parcial o total, es uno de los t\u00f3picos m\u00e1s enigm\u00e1ticos y menos estudiados de la psicolog\u00eda aristot\u00e9lica. En el art\u00edculo exponemos la ex\u00e9gesis de Averroes acerca de este asunto. Se\u00f1alamos una dificultad que surge en el Comentario mayor en torno a algunos t\u00e9rminos utilizados para designar la oscuridad en el conjunto de la teor\u00eda. Proponemos como soluci\u00f3n una interpretaci\u00f3n moderada del asunto, acorde con el \u201cprincipio de econom\u00eda\u201d y la ex\u00e9gesis tradicional de los comentaristas.\r\n\r\nThe problem of \u201cscotopic vision\u201d, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the \u201cprinciple of economy\u201d and the traditional exegesis of the commentators.","btype":3,"date":"2022","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512x2022n15212dp","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1844,"full_name":"Desiderio Parrilla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5558,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"63","issue":"152","pages":"515 \u2013 534"}},"sort":[2022]}
| Title | Revisiting Averroes’ Influence on Western Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | LWATI: A Journal of Contemporary Research |
| Volume | 19 |
| Issue | 1 |
| Pages | 174-194 |
| Categories | Aristotle, Averroism, Tradition and Reception |
| Author(s) | Anthony Raphael Etuk |
| Publisher(s) | |
| Translator(s) |
| Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
{"_index":"bib","_type":"_doc","_id":"5559","_score":null,"_source":{"id":5559,"authors_free":[{"id":6453,"entry_id":5559,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Revisiting Averroes\u2019 Influence on Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes\u2019 Influence on Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest \r\nIslamic philosophical geniuses of all times. The unparalleled \r\ninventiveness of his mind and the \u2015audacity\u2016 of his methods are evident \r\nin many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps \r\nonly a few would deny the far-reaching impacts of his profound \r\nphilosophical activities and ideas on Western philosophy. Prominent \r\namong these are his unique status as a paramount guide to Aristotle, \r\nbased on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. \r\nThese and more, have since established the depth of his ideas and his \r\nlasting relevance in Western philosophy history. This paper undertakes \r\nan exposition of his philosophical activities, to identify the impacts of \r\nhis enduring legacies on Western philosophy. The expository and \r\nhermeneutical methods of analysis are adopted.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5559,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research","volume":"19","issue":"1","pages":"174-194"}},"sort":[2022]}
| Title | Commentary on Aristotle’s 'On Generation and Corruption': Critical Edition and Translation with an Introduction and Glossaries |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 29 |
| Categories | Aristotle, Commentary |
| Author(s) | Corrado la Martire , Ibn Bāǧǧa |
| Publisher(s) | |
| Translator(s) |
| Ibn Bāğğa’s commentary on Aristotle’s On Generation and Corruption (Kitāb al-Kawn wa-l-fasād, Latin De generatione et corruptione) is one of the first commentaries to elaborate on the essential aspect of Aristotle’s text, that is, the analysis of change (μεταβολή, taġayyur). The commentary’s extant parts comprise a consecutive exposition of the contents of Aristotle’s work. However, the commentary may be read more as an introduction or a guide to the topic of generation than as a substitution for the original, as the paraphrases by Averroes seem to have become in the later tradition. The present study provides a new critical edition of the Arabic text and, for the first time, an English translation and a study of the structure of the commentary on the basis of the only two known manuscripts. |
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| Title | Yahyâ ibn ‘Adî and Averroes on Metaphysics Alpha Elatton |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Studies on Early Arabic Philosophy |
| Pages | 343–373 |
| Categories | Aristotle, Metaphysics |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5264","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5264,"authors_free":[{"id":6074,"entry_id":5264,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}}],"entry_title":" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton","title_transcript":"","title_translation":"","main_title":{"title":" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5264,"section_of":5263,"pages":"343\u2013373","is_catalog":null,"book":{"id":5263,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Studies on Early Arabic Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5263,"pubplace":"Farnham, Surrey","publisher":"Ashgate","series":"Variorum collected studies series","volume":"1054","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[" Yahy\u00e2 ibn \u2018Ad\u00ee and Averroes on Metaphysics Alpha Elatton"]}
| Title | A propos de trois anciennes éditions latines d'Aristote avec commentaires d'Averroès. Dont les incunables GW 2340/3106; IGI 796/1106 |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Miscellanea Bibliothecae Apostolicae Vaticanae |
| Volume | 12 |
| Pages | 181–238 |
| Categories | Logic, Latin Averroism, Aristotle |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
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| Title | Agent Sense in Averroes and Latin Averroism |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Active Perception in the History of Philosophy. From Plato to Modern Philosophy |
| Pages | 147–166 |
| Categories | De anima, Aristotle, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here the occurrence of this question with Averroes, for whom it seems we have to posit the existence of an extrinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “latin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator. |
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| Title | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 45 |
| Categories | Aristotle, Alexander of Aphrodisias, Albert, Avicenna, Renaissance, Metaphysics, Logic |
| Author(s) | Pietro B. Rossi , Matteo Di Giovanni , Andrea A. Robiglio |
| Publisher(s) | |
| Translator(s) |
| The greatest ancient interpreter of Aristotle, Alexander of Aphrodisias (fl. 200 AD) exerted a profound and enduring influence upon philosophy from Boethius until the modern era. Alexander’s interpretations laid the foundation for multiple philosophical views which were promoted as quintessentially Aristotelian by both Islamic and Latin thinkers throughout the Middle Ages. In the Renaissance, the University of Padua, a leading center of philosophical education and thought, established a scholarly tradition named “Alexandrinism” after him. |
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| Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Acta Philosophica |
| Volume | 20 |
| Issue | 2 |
| Pages | 405-420 |
| Categories | Aristotle, Avicenna |
| Author(s) | Francisco Romero Carasquillo |
| Publisher(s) | |
| Translator(s) |
| This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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| Title | Andalus and Sefarad: On Philosophy and Its History in Islamic Spain |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Princeton, NJ |
| Publisher | Princeton University Press |
| Series | Jews, Christians, and Muslims from the Ancient to the Modern World |
| Volume | 3 |
| Categories | Surveys, Maimonides, Aristotle |
| Author(s) | Sarah Stroumsa |
| Publisher(s) | |
| Translator(s) |
| This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers. An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain. |
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| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
{"_index":"bib","_type":"_doc","_id":"5558","_score":null,"_source":{"id":5558,"authors_free":[{"id":6452,"entry_id":5558,"agent_type":"person","is_normalised":null,"person_id":1844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Desiderio Parrilla","free_first_name":"Desiderio ","free_last_name":"Parrilla","norm_person":{"id":1844,"first_name":"Desiderio ","last_name":"Parrilla","full_name":"Desiderio Parrilla","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197179534","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Desiderio Parrilla"}}],"entry_title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes","title_transcript":"","title_translation":"Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes","main_title":{"title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"},"abstract":"El problema de la \u201cvisi\u00f3n escot\u00f3pica\u201d, o visi\u00f3n bajo condiciones de oscuridad parcial o total, es uno de los t\u00f3picos m\u00e1s enigm\u00e1ticos y menos estudiados de la psicolog\u00eda aristot\u00e9lica. En el art\u00edculo exponemos la ex\u00e9gesis de Averroes acerca de este asunto. Se\u00f1alamos una dificultad que surge en el Comentario mayor en torno a algunos t\u00e9rminos utilizados para designar la oscuridad en el conjunto de la teor\u00eda. Proponemos como soluci\u00f3n una interpretaci\u00f3n moderada del asunto, acorde con el \u201cprincipio de econom\u00eda\u201d y la ex\u00e9gesis tradicional de los comentaristas.\r\n\r\nThe problem of \u201cscotopic vision\u201d, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the \u201cprinciple of economy\u201d and the traditional exegesis of the commentators.","btype":3,"date":"2022","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512x2022n15212dp","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1844,"full_name":"Desiderio Parrilla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5558,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"63","issue":"152","pages":"515 \u2013 534"}},"sort":["Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"]}
| Title | Arabic Logic from al-Fârâbî to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Basel |
| Publisher | Birkhäuser |
| Categories | Logic, Aristotle, Influence |
| Author(s) | Saloua Chatti |
| Publisher(s) | |
| Translator(s) |
| This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-Fārābī, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems. Beginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians’ epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine the original texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theories themselves in order to determine the differences between the Arabic logicians’ systems and those of Aristotle. By providing a detailed examination of theories that are still not very well-known in Western countries, the author is able to assess the improvements that can be found in the Arabic writings, and to situate Arabic logic within the breadth of the history of logic. This unique study will appeal mainly to historians of logic, logicians, and philosophers who seek a better understanding of the Arabic tradition. It also will be of interest to modern logicians who wish to delve into the historical aspects and progression of their discipline. Furthermore, this book will serve as a valuable resource for graduate students who wish to complement their general knowledge of Arabic culture, logic, and sciences. |
{"_index":"bib","_type":"_doc","_id":"5087","_score":null,"_source":{"id":5087,"authors_free":[{"id":5854,"entry_id":5087,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saloua Chatti","free_first_name":"Saloua","free_last_name":"Chatti","norm_person":null}],"entry_title":"Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics","title_transcript":"","title_translation":"","main_title":{"title":"Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics"},"abstract":"This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-F\u0101r\u0101b\u012b, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems.\r\nBeginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians\u2019 epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine the original texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theories themselves in order to determine the differences between the Arabic logicians\u2019 systems and those of Aristotle. By providing a detailed examination of theories that are still not very well-known in Western countries, the author is able to assess the improvements that can be found in the Arabic writings, and to situate Arabic logic within the breadth of the history of logic.\r\n\r\nThis unique study will appeal mainly to historians of logic, logicians, and philosophers who seek a better understanding of the Arabic tradition. It also will be of interest to modern logicians who wish to delve into the historical aspects and progression of their discipline. Furthermore, this book will serve as a valuable resource for graduate students who wish to complement their general knowledge of Arabic culture, logic, and sciences.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5087,"pubplace":"Basel","publisher":"Birkh\u00e4user","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics"]}
| Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | Review of Communication |
| Volume | 7 |
| Issue | 4 |
| Pages | 369-387 |
| Categories | Commentary, Aristotle, Influence, Rhetoric |
| Author(s) | Carol Lea Clark |
| Publisher(s) | |
| Translator(s) |
| During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
{"_index":"bib","_type":"_doc","_id":"5777","_score":null,"_source":{"id":5777,"authors_free":[{"id":6690,"entry_id":5777,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carol Lea Clark","free_first_name":"Carol Lea","free_last_name":"Clark","norm_person":null}],"entry_title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"},"abstract":"During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to \u201cseek knowledge even unto China.\u201d Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/15358590701596955","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5777,"journal_id":null,"journal_name":"Review of Communication","volume":"7","issue":"4","pages":"369-387"}},"sort":["Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"]}