| Title | Agent Sense in Averroes and Latin Averroism |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Active Perception in the History of Philosophy. From Plato to Modern Philosophy |
| Pages | 147–166 |
| Categories | De anima, Aristotle, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here the occurrence of this question with Averroes, for whom it seems we have to posit the existence of an extrinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “latin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator. |
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| Title | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Type | Edited Book |
| Language | undefined |
| Date | 2014 |
| Publication Place | Louvain-La-Neuve |
| Publisher | Peeters |
| Series | Aristote. Traductions et etudes |
| Categories | Metaphysics, Physics, Aristotle |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. French description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat. |
{"_index":"bib","_type":"_doc","_id":"2055","_score":null,"_source":{"id":2055,"authors_free":[{"id":2501,"entry_id":2055,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","main_title":{"title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin"},"abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","btype":4,"date":"2014","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Oriens |
| Volume | 42 |
| Issue | 1-2 |
| Pages | 254-287 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Steven Harvey , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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| Title | مشكلة الوجود بين أرسطو وإبن رشد |
| Transcription | Mushkilat al-wujūd bayna Arisṭū wa-Ibn Rushd |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Rabat |
| Publisher | Faculté des Lettres et des Sciences Humaines |
| Categories | Aristotle, Ontology, Metaphysics |
| Author(s) | Muḥammad Mazzūz |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5773","_score":null,"_source":{"id":5773,"authors_free":[{"id":6686,"entry_id":5773,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muh\u0323ammad Mazzu\u0304z","free_first_name":"Muh\u0323ammad ","free_last_name":"Mazzu\u0304z","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Mushkilat al-wuju\u0304d bayna Arist\u0323u\u0304 wa-Ibn Rushd","title_translation":"","main_title":{"title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":1,"date":"2014","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5773,"pubplace":"Rabat","publisher":"Facult\u00e9 des Lettres et des Sciences Humaines ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Bulletin de Philosophie médiévale |
| Volume | 56 |
| Pages | 61–89 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Transmission |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or ‘loan translation’. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. |
{"_index":"bib","_type":"_doc","_id":"5291","_score":null,"_source":{"id":5291,"authors_free":[{"id":6110,"entry_id":5291,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s"},"abstract":"The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes\u2019 Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or \u2018loan translation\u2019. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. ","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5291,"journal_id":null,"journal_name":"Bulletin de Philosophie m\u00e9di\u00e9vale","volume":"56","issue":"","pages":"61\u201389"}},"sort":[2014]}
| Title | The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Modern Philology |
| Volume | 112 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | Aristotle, Commentary, Poetics, Transmission |
| Author(s) | Rebecca Gould |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":[2014]}
| Title | Induction et certitude dans le Grand Commentaire d’Averroès aux Seconds Analytiques |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Pages | 47–69 |
| Categories | Aristotle, Logic, Commentary |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5271","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5271,"authors_free":[{"id":6085,"entry_id":5271,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Induction et certitude dans le Grand Commentaire d\u2019Averro\u00e8s aux Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Induction et certitude dans le Grand Commentaire d\u2019Averro\u00e8s aux Seconds Analytiques"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5271,"section_of":2046,"pages":"47\u201369","is_catalog":null,"book":{"id":2046,"bilderberg_idno":null,"dare_idno":1851,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"no language selected","title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Type | Monograph |
| Language | undefined |
| Date | 2013 |
| Publication Place | Turnhout |
| Publisher | Brepolis |
| Series | Studia artistarum |
| Volume | 40 |
| Categories | Aristotle, Commentary, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
| Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
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| Title | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Copenhagen |
| Publisher | Det Kongelige Danske Videnskabernes Selskab |
| Series | Scientia Danica, Series H, Humanistica, 8; Publications of the Centre for the Aristotelian Tradition |
| Volume | 5 respectively 2 |
| Categories | Aristotle, Logic, Tradition and Reception |
| Author(s) | Sten Ebbesen , John Marenbon , Paul Thom |
| Publisher(s) | |
| Translator(s) |
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| Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 15–23 |
| Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5285","_score":null,"_source":{"id":5285,"authors_free":[{"id":6104,"entry_id":5285,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento","title_transcript":"","title_translation":"","main_title":{"title":"La tradizione testuale del Commento medio di Averro\u00e8 alla Metafisica di Aristotele tra Quattrocento e Cinquecento"},"abstract":"","btype":2,"date":"2013","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5285,"section_of":2007,"pages":"15\u201323","is_catalog":null,"book":{"id":2007,"bilderberg_idno":null,"dare_idno":1811,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":null,"title":"L'averroismo in et\u00e0 moderna (1400\u20131700)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":2007,"pubplace":"Macerata","publisher":"Quodlibet Studio","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Medieval Perspectives on Aristotle’s De Anima |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
| Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
| Series | Philosophes médiévaux |
| Volume | 58 |
| Categories | Tradition and Reception, De anima, Aristotle |
| Author(s) | Russell L. Friedman , Jean-Michel Counet |
| Publisher(s) | |
| Translator(s) |
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| Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 47 |
| Categories | De anima, Commentary, Aristotle, Tradition and Reception |
| Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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| Title | Middle Commentary on Aristotle’s Poetics by Averroes |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Entelekya Logico-Metaphysical Review |
| Volume | 4 |
| Issue | 2 |
| Pages | 179-185 |
| Categories | Aristotle, Commentary, Poetics |
| Author(s) | Ali Tekin |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5571","_score":null,"_source":{"id":5571,"authors_free":[{"id":6465,"entry_id":5571,"agent_type":"person","is_normalised":null,"person_id":1849,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Tekin","free_first_name":"Ali ","free_last_name":"Tekin","norm_person":{"id":1849,"first_name":"Ali ","last_name":"Tekin","full_name":"Ali Tekin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/143650807","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Ali Tekin"}}],"entry_title":"Middle Commentary on Aristotle\u2019s Poetics by Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Middle Commentary on Aristotle\u2019s Poetics by Averroes"},"abstract":"","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1849,"full_name":"Ali Tekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5571,"journal_id":null,"journal_name":"Entelekya Logico-Metaphysical Review","volume":"4","issue":"2","pages":"179-185"}},"sort":["Middle Commentary on Aristotle\u2019s Poetics by Averroes"]}
| Title | Muhammad b. Ahmad Ibn Rushd (d.595-1198) |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse |
| Pages | 172-200 |
| Categories | Theology, Metaphysics, Aristotle |
| Author(s) | Hannah C. Erlwein |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5468","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5468,"authors_free":[{"id":6338,"entry_id":5468,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Hannah C. Erlwein"}}],"entry_title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Muhammad b. Ahmad Ibn Rushd (d.595-1198)"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560-010","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1817,"full_name":"Hannah C. Erlwein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5468,"section_of":5469,"pages":"172-200","is_catalog":null,"book":{"id":5469,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arguments for God's existence in classical Islamic thought: A Reappraisal of the Discourse","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"The endeavour to prove God\u2019s existence through rational argumentation was an integral part of classical Islamic theology (kal\u0101m) and philosophy (falsafa), thus the frequently articulated assumption in the academic literature. The Islamic discourse in question is then often compared to the discourse on arguments for God\u2019s existence in the western tradition, not only in terms of its objectives but also in terms of the arguments used: Islamic thinkers, too, put forward arguments that have been labelled as cosmological, teleological, and ontological. This book, however, argues that arguments for God\u2019s existence are absent from the theological and philosophical works of the classical Islamic era. This is not to say that the arguments encountered there are flawed arguments for God\u2019s existence. Rather, it means that the arguments under consideration serve a different purpose than to prove that God exists. Through a close reading of the works of several mutakallim\u016bn and fal\u0101sifa from the 3rd\u20127th\/9th\u201213th century, such as al-B\u0101qill\u0101n\u012b and Fakhr al-D\u012bn al-R\u0101z\u012b as well as Ibn S\u012bn\u0101 and Ibn Rushd, this book proffers a re-evaluation of the discourse in question, and it suggests what its participants sought to prove if it is not that God exists.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110619560","book":{"id":5469,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6339,"entry_id":5469,"agent_type":"person","is_normalised":1,"person_id":1817,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hannah C. Erlwein","free_first_name":"Hannah C.","free_last_name":"Erlwein","norm_person":{"id":1817,"first_name":"Hannah C.","last_name":"Erlwein","full_name":"Hannah C. Erlwein","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1191423735","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["Muhammad b. Ahmad Ibn Rushd (d.595-1198)"]}
| Title | Multitude et bene esse chez Averroès et Dante. Retour sur la Monarchie I,3 |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | Dante et l’averroïsme |
| Pages | 357–383 |
| Categories | Metaphysics, De anima, Politics, Aristotle, Commentary |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://books.openedition.org/lesbelleslettres/472 |
{"_index":"bib","_type":"_doc","_id":"5081","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5081,"authors_free":[{"id":5844,"entry_id":5081,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3","title_transcript":"","title_translation":"","main_title":{"title":"Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"https:\/\/books.openedition.org\/lesbelleslettres\/472","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5081,"section_of":5080,"pages":"357\u2013383 ","is_catalog":null,"book":{"id":5080,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Dante et l\u2019averro\u00efsme","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"","edition_no":null,"free_date":null,"abstract":"Dante averro\u00efste ? Le plus grand po\u00e8te du Moyen \u00c2ge fut-il le disciple du plus grand philosophe arabe ? La Divine Com\u00e9die place Averro\u00e8s, l\u2019auteur du \u00ab Grand commentaire \u00bb d\u2019Aristote, en Enfer, et en Paradis son disciple latin Siger de Brabant qui, dans l\u2019actuelle \u00ab rue du Fouarre \u00bb \u00e0 Paris, mettait en syllogismes \u00ab des v\u00e9rit\u00e9s importunes \u00bb. Jugement de Salomon ?\r\n\r\nCe volume collectif traite en d\u00e9tail l\u2019un des chapitres les plus controvers\u00e9s de l\u2019histoire comme de l\u2019historiographie de la philosophie et de la th\u00e9ologie m\u00e9di\u00e9vales. Revisitant les textes philosophiques et po\u00e9tiques de Dante, de la Vita nova au Convivio, au De vulgari eloquentia et \u00e0 la Monarchia, examinant les productions et les th\u00e8ses de ses contemporains, interlocuteurs, amis et adversaires, m\u00e9decins, philosophes et po\u00e8tes, rappelant et discutant les th\u00e8ses de ses lecteurs anciens et modernes, les meilleurs sp\u00e9cialistes des domaines concern\u00e9s, philosophes et italianistes, dressent le bilan de deux si\u00e8cles d\u2019\u00e9tudes sur Dante, mais aussi sur Cavalcanti et sur l\u2019averro\u00efsme latin.\r\n\r\nSuivant trois grands axes, le langage et la pens\u00e9e, les \u00e9motions, la politique, c\u2019est au coeur de l\u2019histoire et de la culture europ\u00e9ennes, \u00e0 Paris, \u00e0 Florence, sur les routes de l\u2019exil, que les contributions ici rassembl\u00e9es plongeront lectrices et lecteurs amoureux de Dante, de l\u2019Italie et de la litt\u00e9rature.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4000\/books.lesbelleslettres.372","book":{"id":5080,"pubplace":"Paris","publisher":"Les Belles Lettres & Coll\u00e8ge de France","series":"Docet omina ","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Multitude et bene esse chez Averro\u00e8s et Dante. Retour sur la Monarchie I,3"]}
| Title | Médecins et philosophes: Une histoire |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Paris |
| Publisher | CNRS |
| Categories | Medicine, Plato, Aristotle, Galen, Renaissance |
| Author(s) | Claire Grignon , David Lefebvre |
| Publisher(s) | |
| Translator(s) |
| Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence. |
{"_index":"bib","_type":"_doc","_id":"5085","_score":null,"_source":{"id":5085,"authors_free":[{"id":5850,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Claire Grignon","free_first_name":"Claire ","free_last_name":"Grignon","norm_person":null},{"id":5851,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Lefebvre","free_first_name":"David","free_last_name":"Lefebvre","norm_person":null}],"entry_title":"M\u00e9decins et philosophes: Une histoire","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9decins et philosophes: Une histoire"},"abstract":"Depuis la s\u00e9paration entre m\u00e9decine et philosophie traditionnellement attribu\u00e9e \u00e0 Hippocrate, les relations entre ces disciplines ont toujours \u00e9t\u00e9 intenses et parfois conflictuelles. C\u2019est une histoire de ces rapports que proposent les quinze \u00e9tudes r\u00e9unies dans cet ouvrage, en se centrant sur quelques figures ou moments d\u00e9terminants: Platon, Aristote, Galien, les \u00e9coles empirique et m\u00e9thodiste, al-R\u0101z\u012b, Averro\u00e8s, le XVIe si\u00e8cle italien, Locke, Kant, Cabanis, les philosophes-m\u00e9decins de la IIIe R\u00e9publique, Canguilhem ou encore Jaspers.\r\nSi aujourd\u2019hui la demande adress\u00e9e \u00e0 la philosophie par les m\u00e9decins concerne principalement l\u2019\u00e9thique, le dialogue entre les deux disciplines a port\u00e9 historiquement d\u2019abord sur le statut \u00e9pist\u00e9mologique de la m\u00e9decine : le meilleur m\u00e9decin est-il n\u00e9cessairement philosophe ? Que peut apprendre la philosophie de la m\u00e9thode du m\u00e9decin ? La m\u00e9decine est-elle un art du cas singulier, une science ou les deux ?\r\nEn s\u2019inscrivant dans le temps long, ces \u00e9tudes rappellent que l\u2019institutionnalisation actuelle de la philosophie de la m\u00e9decine s\u2019accompagne parfois d\u2019un oubli des origines historiques de la r\u00e9flexion sur la m\u00e9decine. Le contact avec la m\u00e9decine conduisant aussi la philosophie \u00e0 se souvenir qu\u2019elle se d\u00e9finit comme un genre de vie, c\u2019est la question de l\u2019am\u00e9lioration du bien-\u00eatre et de la sant\u00e9 des hommes qui se pose alors, dans un environnement que l\u2019introduction de techniques th\u00e9rapeutiques nouvelles modifie en permanence.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5085,"pubplace":"Paris","publisher":"CNRS","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["M\u00e9decins et philosophes: Une histoire"]}
| Title | Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5 |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | La nature et le vide dans la physique médiévale: études dédiées à Edward Grant |
| Pages | 137–164 |
| Categories | Aristotle, Commentary, Natural Philosophy |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5231","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5231,"authors_free":[{"id":6040,"entry_id":5231,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"M\u00e9lange, minima naturalia et croissance animale dans le Commentaire moyen d\u2019Averro\u00e8s au De generatione et corruptione, I, 5","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9lange, minima naturalia et croissance animale dans le Commentaire moyen d\u2019Averro\u00e8s au De generatione et corruptione, I, 5"},"abstract":"","btype":2,"date":"2012","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA_EB.1.101015","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5231,"section_of":5230,"pages":"137\u2013164","is_catalog":null,"book":{"id":5230,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La nature et le vide dans la physique m\u00e9di\u00e9vale: \u00e9tudes d\u00e9di\u00e9es \u00e0 Edward Grant","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":null,"abstract":"Loin d\u2019\u00eatre simplement \u00e9cart\u00e9 par principe, loin m\u00eame d\u2019\u00eatre un th\u00e8me marginal ou une difficult\u00e9 \u00e0 \u00e9viter, le vide est tout au long du Moyen \u00c2ge l\u2019objet de nombreuses analyses. Les contributions rassembl\u00e9es dans cet ouvrage examinent quelques-uns des principaux d\u00e9veloppements qui prennent le vide comme objet ou comme moyen, dans le monde arabe comme dans le monde m\u00e9di\u00e9val latin. Ils traitent du vide en dehors du monde comme du vide \u00e0 l\u2019int\u00e9rieur du monde, des diff\u00e9rentes d\u00e9finitions du vide, de son rapport au lieu ou bien au mouvement. Ils concernent la physique ou la cosmologie, mais aussi la biologie. Nous avons souhait\u00e9 d\u00e9dier ces \u00e9tudes \u00e0 Edward Grant qui, le premier, a mis en lumi\u00e8re l\u2019\u00e9tendue des probl\u00e8mes scientifiques trait\u00e9s par les M\u00e9di\u00e9vaux \u00e0 l\u2019aide du concept de vide.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.SA-EB.6.09070802050003050404070602","book":{"id":5230,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"32","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["M\u00e9lange, minima naturalia et croissance animale dans le Commentaire moyen d\u2019Averro\u00e8s au De generatione et corruptione, I, 5"]}
| Title | Mémoire, Représentation et signification chez Averroès. Une proposition de lecture |
| Type | Book Section |
| Language | French |
| Date | 2021 |
| Published in | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Pages | 93–106 |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | Carla Di Martino |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5027","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5027,"authors_free":[{"id":5767,"entry_id":5027,"agent_type":"person","is_normalised":1,"person_id":1258,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carla Di Martino","free_first_name":"Carla","free_last_name":"Di Martino","norm_person":{"id":1258,"first_name":"Carla","last_name":"Di Martino","full_name":"Carla Di Martino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136769950","viaf_url":"https:\/\/viaf.org\/viaf\/2805736","db_url":"","from_claudius":1,"link":"bib?authors[]=Carla Di Martino"}}],"entry_title":"M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.126086","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1258,"full_name":"Carla Di Martino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5027,"section_of":5026,"pages":"93\u2013106","is_catalog":null,"book":{"id":5026,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle\u2019s De memoria et reminiscentia","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Aristotle\u2019s De memoria et reminiscentia (\u201cOn Memory and Recollection\u201d) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle\u2019s other minor writings on psychology that were intended as a supplement to his De anima (\u201cOn the Soul\u201d) and known under the collective title Parva naturalia, Aristotle\u2019s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle\u2019s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5026,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"47","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture"]}
| Title | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Type | Edited Book |
| Language | undefined |
| Date | 2014 |
| Publication Place | Louvain-La-Neuve |
| Publisher | Peeters |
| Series | Aristote. Traductions et etudes |
| Categories | Metaphysics, Physics, Aristotle |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. French description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat. |
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| Title | New Wine in Old Vessels: Alexander of Aphrodisias as a Source for Averroes’ Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Alexander of Aphrodisias in the Middle Ages and the Renaissance |
| Pages | 59–76 |
| Categories | Alexander of Aphrodisias, Commentary, Aristotle, Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
| Besides his best-known merits as a philosopher, Averroes stands out in the history of the classical tradition as a unique testimony to Alexander’s lost commentary on Metaphysics Lambda and, through it, his interpretation of the argument running through the whole text of the Metaphysics. The gist of this interpretation is laid out in the elaborate prologue to the Lambda commentary that goes back to Alexander and is preserved by Averroes. Building on this textual evidence, the study investigates Averroes’ philosophical appropriation of the Alexander material that is interwoven into the fabric of the former’s exegesis, from the earlier epitome to the later long commentary on the Metaphysics. A number of doctrines turn out to be ultimately inspired by Alexander, including Averroes’ view of the tripartite structure of metaphysics, his notion of book Gamma as an epistemology (“specific logic”) for metaphysics, the function of Delta, the downgrading of both mental and accidental being in Epsilon, and Aristotle’s argument in Zeta. Averroes’ debt to his source is brought to the fore without prejudicing the further question, awaiting future research, of whether Averroes’ acquaintance with Alexander’s line of interpretation was always unmediated or any figures in the philosophical tradition played some role in its transmission. |
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