Author 87
Category
Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta, 2010
By: Averroes, Roland Hissette (Ed.),
Title Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta
Type Edited Book
Language undefined
Date 2010
Publication Place Louvain
Publisher Peeters
Series Averrois Opera : Ser. B, Averroes Latinus
Volume 11
Categories Aristotle, Commentary
Author(s) Averroes , Roland Hissette ,
Publisher(s)
Translator(s) Guilelmus de Luna
La traduction arabo-latine attribuee a Guillaume de Luna (debut ou milieu du XIIIe siecle?) du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione (Averrois opera, Series B: Averroes latinus, XII). Le present volume (Averrois opera, Series B: Averroes latinus, XI) poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre n'est plus connue que par six manuscrits; s' y ajoutent douze editions des XVe et XVIe siecles. La presente edition ressemble a la precedente du commentaire du Peri Hermeneias au moins sous quatre rapports: 1. une comparaison systematique de la version latine medievale du commentaire d'Averroes avec la version hebraique correspondante a ete exclue, ces deux versions ne pouvant etre qu'independantes l'une de l'autre; 2. dans l'apparat comparatif de la version latine avec l'original arabe, les mots arabes sont imprimes en arabe, puis retraduits en latin dans la langue meme du traducteur, sur base d'une etude systematique de la terminologie utilisee dans la traduction; 3. les lexiques sur lesquels s'appuie cette etude de la terminologie, rendent compte d'a peu pres toutes les equivalences arabo-latines etablies par le traducteur, et non, parmi celles-ci, d'une categorie particuliere ne reprenant, par exemple, que les concepts philosophiques; 4. dans les lexiques, les mots arabes sont transcrits en caracteres latins: certaines verifications sont ainsi accessibles aux lecteurs non arabisants; quant aux arabisants, la vocalisation qu'implique la transcription leur signale comment, en fonction de l'interpretation supposee avoir ete celle du traducteur medieval, le referent arabe a de nouveau ete relu et compris.

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The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes, 2009
By: Gad Freudenthal
Title The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes
Type Book Section
Language English
Date 2009
Published in New Perspectives on Aristotle's De caelo
Pages 239–281
Categories Cosmology, Alexander of Aphrodisias, Aristotle
Author(s) Gad Freudenthal
Publisher(s)
Translator(s)

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Definition and Demonstration. Aristotle, Averroes, Grosseteste, 2009
By: Paloma Pérez-Ilzarbe
Title Definition and Demonstration. Aristotle, Averroes, Grosseteste
Type Book Section
Language undefined
Date 2009
Published in In Aristotelis Analytica Posteriora. Estudos acerca da recepção medieval dos Segundos Analíticos
Pages 71–110
Categories Logic, Commentary, Aristotle
Author(s) Paloma Pérez-Ilzarbe
Publisher(s)
Translator(s)

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Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle, 2009
By: Cristina Cerami
Title Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle
Type Article
Language Italian
Date 2009
Journal Chôra. Revue d’Études anciennes et médiévales
Volume 7-8
Issue 2009-2010
Pages 133-62
Categories Commentary, Aristotle, Metaphysics, Avicenna
Author(s) Cristina Cerami
Publisher(s)
Translator(s)
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique.

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The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe, 2008
By: Shane Borrowman
Title The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe
Type Article
Language English
Date 2008
Journal Rhetoric Reviewv
Volume 27
Issue 4 (October-December 2008)
Pages 341-360
Categories Aristotle, Rhetoric, Tradition and Reception
Author(s) Shane Borrowman
Publisher(s)
Translator(s)
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.

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La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles, 2007
By: Luis Xavier López Farjeat
Title La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles
Type Article
Language Spanish
Date 2007
Journal VeritasA Filosofia árabe e judaica e o ocidente medieval
Volume 52
Issue 3
Pages 91–103
Categories Psychology, Medicine, Aristotle
Author(s) Luis Xavier López Farjeat
Publisher(s)
Translator(s)

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Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote, 2007
By: Ahmad Hasnawi
Title Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote
Type Article
Language French
Date 2007
Journal Arabic Sciences and Philosophy
Volume 17
Issue 2
Pages 203–265
Categories Transmission, Commentary, Themistius, Logic, Aristotle
Author(s) Ahmad Hasnawi
Publisher(s)
Translator(s)
Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī.

{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":[2007]}

Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric, 2007
By: Carol Lea Clark
Title Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric
Type Article
Language English
Date 2007
Journal Review of Communication
Volume 7
Issue 4
Pages 369-387
Categories Commentary, Aristotle, Influence, Rhetoric
Author(s) Carol Lea Clark
Publisher(s)
Translator(s)
During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.

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Quelques réflexions sur le commentaire d'Averroès au livre Zâyde la Métaphysique d'Aristote, 2006
By: Ahmed Nabil Elsakhawi, Ahmed Nabil Elsakhawi
Title Quelques réflexions sur le commentaire d'Averroès au livre Zâyde la Métaphysique d'Aristote
Type Book Section
Language French
Date 2006
Published in Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat
Pages 89–105
Categories Metaphysics, Aristotle
Author(s) Ahmed Nabil Elsakhawi , Ahmed Nabil Elsakhawi
Publisher(s)
Translator(s)

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Trois cas d'émissions doubles dans les éditions humanistes de l'Aristoteles Latinus avec commentaires d'Averroès, 2006
By: Roland Hissette
Title Trois cas d'émissions doubles dans les éditions humanistes de l'Aristoteles Latinus avec commentaires d'Averroès
Type Book Section
Language French
Date 2006
Published in Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat
Pages 263–274
Categories Logic, Latin Averroism, Aristotle
Author(s) Roland Hissette
Publisher(s)
Translator(s)

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The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics, 2001
By: Yehuda Halper
Title The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics
Type Article
Language English
Date 2001
Journal Studia Neoaristotelica
Volume 8
Issue 2
Pages 163-177
Categories Metaphysics, Aristotle, Relation between Philosophy and Theology
Author(s) Yehuda Halper
Publisher(s)
Translator(s)
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.

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The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante, 2016
By: Sabeen Ahmed
Title The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante
Type Article
Language undefined
Date 2016
Journal Labyrinth
Volume 18
Issue 2
Pages 209–231
Categories Politics, Aristotle, Tradition and Reception
Author(s) Sabeen Ahmed
Publisher(s)
Translator(s)
In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.

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The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe, 2008
By: Shane Borrowman
Title The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe
Type Article
Language English
Date 2008
Journal Rhetoric Reviewv
Volume 27
Issue 4 (October-December 2008)
Pages 341-360
Categories Aristotle, Rhetoric, Tradition and Reception
Author(s) Shane Borrowman
Publisher(s)
Translator(s)
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.

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The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes, 2009
By: Gad Freudenthal
Title The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes
Type Book Section
Language English
Date 2009
Published in New Perspectives on Aristotle's De caelo
Pages 239–281
Categories Cosmology, Alexander of Aphrodisias, Aristotle
Author(s) Gad Freudenthal
Publisher(s)
Translator(s)

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The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought, 2020
By: Nadja Germann (Ed.), Steven Harvey (Ed.)
Title The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought
Type Edited Book
Language undefined
Date 2020
Publication Place Turnhout
Publisher Brepols
Series Rencontres de Philosophie Médiévale
Volume 20
Categories Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides
Author(s) Nadja Germann , Steven Harvey
Publisher(s)
Translator(s)
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.

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The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception, 2003
By: Salim Kemal
Title The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception
Type Monograph
Language English
Date 2003
Publication Place London, New York
Publisher RoutledgeCurzon
Categories Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception
Author(s) Salim Kemal
Publisher(s)
Translator(s)
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.

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The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison, 2014
By: Rebecca Gould
Title The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison
Type Article
Language English
Date 2014
Journal Modern Philology
Volume 112
Issue 1
Pages 1-24
Categories Aristotle, Commentary, Poetics, Transmission
Author(s) Rebecca Gould
Publisher(s)
Translator(s)

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The Relation between Reason and Revelation according to Averroes and Thomas Aquinas, 2018
By: Ortwin Gebauer,
Title The Relation between Reason and Revelation according to Averroes and Thomas Aquinas
Type Monograph
Language English
Date 2018
Publication Place Sankt Ottilien
Publisher EOS Verlag Sankt Ottilien
Categories Aristotle, Thomas, Relation between Philosophy and Theology
Author(s) Ortwin Gebauer ,
Publisher(s)
Translator(s) Simon Chapli
The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle‘s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas‘ handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference.

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The Supercommentaries of Gersonides and His Students on Averroes’s Epitomes of the Physics and Meteorology, 2020
By: Steven Harvey, Resianne Fontaine
Title The Supercommentaries of Gersonides and His Students on Averroes’s Epitomes of the Physics and Meteorology
Type Book Section
Language English
Date 2020
Published in Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries
Pages 47–78
Categories Commentary, Physics, Meteorology, Aristotle
Author(s) Steven Harvey , Resianne Fontaine
Publisher(s)
Translator(s)

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The Will in Averroes and Aquinas, 2013
By: Traci Phillipson
Title The Will in Averroes and Aquinas
Type Article
Language English
Date 2013
Journal Proceedings of the American Catholic Philosophical Association
Volume 87
Pages 231-247
Categories Thomas, Aristotle, De anima
Author(s) Traci Phillipson
Publisher(s)
Translator(s)
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.

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