Title | Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta |
Type | Edited Book |
Language | undefined |
Date | 2010 |
Publication Place | Louvain |
Publisher | Peeters |
Series | Averrois Opera : Ser. B, Averroes Latinus |
Volume | 11 |
Categories | Aristotle, Commentary |
Author(s) | Averroes , Roland Hissette , |
Publisher(s) | |
Translator(s) | Guilelmus de Luna |
La traduction arabo-latine attribuee a Guillaume de Luna (debut ou milieu du XIIIe siecle?) du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione (Averrois opera, Series B: Averroes latinus, XII). Le present volume (Averrois opera, Series B: Averroes latinus, XI) poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre n'est plus connue que par six manuscrits; s' y ajoutent douze editions des XVe et XVIe siecles. La presente edition ressemble a la precedente du commentaire du Peri Hermeneias au moins sous quatre rapports: 1. une comparaison systematique de la version latine medievale du commentaire d'Averroes avec la version hebraique correspondante a ete exclue, ces deux versions ne pouvant etre qu'independantes l'une de l'autre; 2. dans l'apparat comparatif de la version latine avec l'original arabe, les mots arabes sont imprimes en arabe, puis retraduits en latin dans la langue meme du traducteur, sur base d'une etude systematique de la terminologie utilisee dans la traduction; 3. les lexiques sur lesquels s'appuie cette etude de la terminologie, rendent compte d'a peu pres toutes les equivalences arabo-latines etablies par le traducteur, et non, parmi celles-ci, d'une categorie particuliere ne reprenant, par exemple, que les concepts philosophiques; 4. dans les lexiques, les mots arabes sont transcrits en caracteres latins: certaines verifications sont ainsi accessibles aux lecteurs non arabisants; quant aux arabisants, la vocalisation qu'implique la transcription leur signale comment, en fonction de l'interpretation supposee avoir ete celle du traducteur medieval, le referent arabe a de nouveau ete relu et compris. |
{"_index":"bib","_type":"_doc","_id":"5328","_score":null,"_source":{"id":5328,"authors_free":[{"id":6161,"entry_id":5328,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6162,"entry_id":5328,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}},{"id":6163,"entry_id":5328,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Guilelmus de Luna","free_first_name":"Guilelmus","free_last_name":"de Luna","norm_person":null}],"entry_title":"Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta","title_transcript":"","title_translation":"","main_title":{"title":"Averroes Latinus. Commentum Medium Super Libro Praedicamentorum Aristotelis: Translatio Wilhelmo de Luna adscripta"},"abstract":"La traduction arabo-latine attribuee a Guillaume de Luna (debut ou milieu du XIIIe siecle?) du commentaire moyen d'Averroes sur la Logica vetus a fait l'objet en 1996 d'un premier volume: curieusement peut-etre, il proposait l'edition du texte de la troisieme uvre concernee, le Peri Hermeneias ou De interpretatione (Averrois opera, Series B: Averroes latinus, XII). Le present volume (Averrois opera, Series B: Averroes latinus, XI) poursuit l'edition dudit commentaire dans la meme traduction arabo-latine et porte, non sur la premiere uvre de la trilogie: l'Isagoge, mais sur la deuxieme: les Categories ou Predicaments. A peine impliquee dans des citations d'auteurs, l'oeuvre n'est plus connue que par six manuscrits; s' y ajoutent douze editions des XVe et XVIe siecles. La presente edition ressemble a la precedente du commentaire du Peri Hermeneias au moins sous quatre rapports: 1. une comparaison systematique de la version latine medievale du commentaire d'Averroes avec la version hebraique correspondante a ete exclue, ces deux versions ne pouvant etre qu'independantes l'une de l'autre; 2. dans l'apparat comparatif de la version latine avec l'original arabe, les mots arabes sont imprimes en arabe, puis retraduits en latin dans la langue meme du traducteur, sur base d'une etude systematique de la terminologie utilisee dans la traduction; 3. les lexiques sur lesquels s'appuie cette etude de la terminologie, rendent compte d'a peu pres toutes les equivalences arabo-latines etablies par le traducteur, et non, parmi celles-ci, d'une categorie particuliere ne reprenant, par exemple, que les concepts philosophiques; 4. dans les lexiques, les mots arabes sont transcrits en caracteres latins: certaines verifications sont ainsi accessibles aux lecteurs non arabisants; quant aux arabisants, la vocalisation qu'implique la transcription leur signale comment, en fonction de l'interpretation supposee avoir ete celle du traducteur medieval, le referent arabe a de nouveau ete relu et compris.","btype":4,"date":"2010","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":789,"full_name":"Roland Hissette","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5328,"pubplace":"Louvain","publisher":"Peeters","series":"Averrois Opera : Ser. B, Averroes Latinus","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2010]}
Title | The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | New Perspectives on Aristotle's De caelo |
Pages | 239–281 |
Categories | Cosmology, Alexander of Aphrodisias, Aristotle |
Author(s) | Gad Freudenthal |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1362","_score":null,"_source":{"id":1362,"authors_free":[{"id":1550,"entry_id":1362,"agent_type":"person","is_normalised":1,"person_id":735,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gad Freudenthal","free_first_name":"Gad","free_last_name":"Freudenthal","norm_person":{"id":735,"first_name":"Gad","last_name":"Freudenthal","full_name":"Gad Freudenthal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113178123","viaf_url":"https:\/\/viaf.org\/viaf\/73881241","db_url":"https:\/\/www.deutsche-biographie.de\/pnd113178123.html","from_claudius":1,"link":"bib?authors[]=Gad Freudenthal"}}],"entry_title":"The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":735,"full_name":"Gad Freudenthal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1362,"section_of":169,"pages":"239\u2013281","is_catalog":null,"book":{"id":169,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"New Perspectives on Aristotle's De caelo","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":169,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"117","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}
Title | Definition and Demonstration. Aristotle, Averroes, Grosseteste |
Type | Book Section |
Language | undefined |
Date | 2009 |
Published in | In Aristotelis Analytica Posteriora. Estudos acerca da recepção medieval dos Segundos Analíticos |
Pages | 71–110 |
Categories | Logic, Commentary, Aristotle |
Author(s) | Paloma Pérez-Ilzarbe |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1442","_score":null,"_source":{"id":1442,"authors_free":[{"id":1644,"entry_id":1442,"agent_type":"person","is_normalised":1,"person_id":1351,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Paloma P\u00e9rez-Ilzarbe","free_first_name":"Paloma","free_last_name":"P\u00e9rez-Ilzarbe","norm_person":{"id":1351,"first_name":"Paloma","last_name":"P\u00e9rez-Ilzarbe","full_name":"Paloma P\u00e9rez-Ilzarbe","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1046763431","viaf_url":"http:\/\/viaf.org\/viaf\/14939184","db_url":"","from_claudius":1,"link":"bib?authors[]=Paloma P\u00e9rez-Ilzarbe"}}],"entry_title":"Definition and Demonstration. Aristotle, Averroes, Grosseteste","title_transcript":null,"title_translation":null,"main_title":{"title":"Definition and Demonstration. Aristotle, Averroes, Grosseteste"},"abstract":null,"btype":2,"date":"2009","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1351,"full_name":"Paloma P\u00e9rez-Ilzarbe","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1442,"section_of":197,"pages":"71\u2013110","is_catalog":null,"book":{"id":197,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"In Aristotelis Analytica Posteriora. Estudos acerca da recep\u00e7\u00e3o medieval dos Segundos Anal\u00edticos","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":197,"pubplace":"Porto Alegre","publisher":"Linus Editores","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}
Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
Type | Article |
Language | Italian |
Date | 2009 |
Journal | Chôra. Revue d’Études anciennes et médiévales |
Volume | 7-8 |
Issue | 2009-2010 |
Pages | 133-62 |
Categories | Commentary, Aristotle, Metaphysics, Avicenna |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
{"_index":"bib","_type":"_doc","_id":"5338","_score":null,"_source":{"id":5338,"authors_free":[{"id":6184,"entry_id":5338,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averro\u00e8 al Libro Z della Metafisica di Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averro\u00e8 al Libro Z della Metafisica di Aristotle"},"abstract":"Le but de cet article est d\u2019analyser l\u2019interpr\u00e9tation qu\u2019Averro\u00e8s propose de l\u2019\u00e9tude de la g\u00e9n\u00e9ration spontan\u00e9e d\u00e9velopp\u00e9e par Aristote dans le chapitre 9 du livre Z de la M\u00e9taphysique et montrer que pour Averro\u00e8s le v\u00e9ritable enjeu de cette \u00e9tude est celui de d\u00e9montrer que l\u2019agent et le produit de la g\u00e9n\u00e9ration ont une m\u00eame forme. C\u2019est cette th\u00e8se, en effet, qui d\u2019apr\u00e8s le Cordouan permet en derni\u00e8re instance d\u2019instaurer entre le monde c\u00e9leste et le monde terrestre une causalit\u00e9, pour ainsi dire, \u00abperpendiculaire\u00bb qui sauve \u00e0 la fois l\u2019efficacit\u00e9 des causes secondes et celle de la cause premi\u00e8re qui agit par l\u2019interm\u00e9diaire des causes c\u00e9lestes. Ce nouveau cadre cosmologico-ontologique appara\u00eet manifestement comme le produit d\u2019une strat\u00e9gie men\u00e9e directement contre Avicenne, car le but ultime d\u2019Averro\u00e8s est de substituer sa propre th\u00e9orie de l\u2019Artisan divin \u00e0 la th\u00e9orie platonicienne de la cr\u00e9ation d\u00e9miurgique, \u00e0 laquelle il assimile la th\u00e9orie avicennienne d\u2019une donation des formes par une Intelligence cosmique.","btype":3,"date":"2009","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5338,"journal_id":null,"journal_name":"Ch\u00f4ra. Revue d\u2019\u00c9tudes anciennes et m\u00e9di\u00e9vales","volume":" 7-8","issue":"2009-2010","pages":"133-62"}},"sort":[2009]}
Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
Type | Article |
Language | English |
Date | 2008 |
Journal | Rhetoric Reviewv |
Volume | 27 |
Issue | 4 (October-December 2008) |
Pages | 341-360 |
Categories | Aristotle, Rhetoric, Tradition and Reception |
Author(s) | Shane Borrowman |
Publisher(s) | |
Translator(s) |
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
{"_index":"bib","_type":"_doc","_id":"5775","_score":null,"_source":{"id":5775,"authors_free":[{"id":6688,"entry_id":5775,"agent_type":"person","is_normalised":null,"person_id":1898,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shane Borrowman","free_first_name":"Shane ","free_last_name":"Borrowman","norm_person":{"id":1898,"first_name":"Shane ","last_name":"Borrowman","full_name":"Shane Borrowman","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/138408211","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Shane Borrowman"}}],"entry_title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe","title_transcript":"","title_translation":"","main_title":{"title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe"},"abstract":"The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage\u2014often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as \u201cThe Commentator\u201d for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/07350190802339242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1898,"full_name":"Shane Borrowman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5775,"journal_id":null,"journal_name":"Rhetoric Reviewv","volume":"27","issue":"4 (October-December 2008)","pages":"341-360"}},"sort":[2008]}
Title | La influencia de la medicina árabe en la interpretación de Averroes al De anima de Aristóteles |
Type | Article |
Language | Spanish |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 91–103 |
Categories | Psychology, Medicine, Aristotle |
Author(s) | Luis Xavier López Farjeat |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1467","_score":null,"_source":{"id":1467,"authors_free":[{"id":1676,"entry_id":1467,"agent_type":"person","is_normalised":1,"person_id":1339,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez Farjeat","norm_person":{"id":1339,"first_name":"Luis Xavier","last_name":"L\u00f3pez Farjeat","full_name":"Luis Xavier L\u00f3pez Farjeat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15784577X","viaf_url":"http:\/\/viaf.org\/viaf\/73173132","db_url":"","from_claudius":1,"link":"bib?authors[]=Luis Xavier L\u00f3pez Farjeat"}}],"entry_title":"La influencia de la medicina \u00e1rabe en la interpretaci\u00f3n de Averroes al De anima de Arist\u00f3teles","title_transcript":null,"title_translation":null,"main_title":{"title":"La influencia de la medicina \u00e1rabe en la interpretaci\u00f3n de Averroes al De anima de Arist\u00f3teles"},"abstract":null,"btype":3,"date":"2007","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1339,"full_name":"Luis Xavier L\u00f3pez Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1467,"journal_id":null,"journal_name":"VeritasA Filosofia \u00e1rabe e judaica e o ocidente medieval","volume":"52","issue":"3","pages":"91\u2013103"}},"sort":[2007]}
Title | Boèce, Averroès et Abū al-Barakāt al-Baġdādī. Témoins des écrits de Thémistius sur les Topiques d'Aristote |
Type | Article |
Language | French |
Date | 2007 |
Journal | Arabic Sciences and Philosophy |
Volume | 17 |
Issue | 2 |
Pages | 203–265 |
Categories | Transmission, Commentary, Themistius, Logic, Aristotle |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Abū al-Barakāt al-Baġdādī (ob. after 1164), author of a philosophical summa entitled al-Kitāb al-muʿtabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kitāb al-muʿtabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Abū al-Barakāt al-Baġdādī thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Abū al-Barakāt al-Baġdādī. |
{"_index":"bib","_type":"_doc","_id":"1533","_score":null,"_source":{"id":1533,"authors_free":[{"id":1760,"entry_id":1533,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Bo\u00e8ce, Averro\u00e8s et Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b. T\u00e9moins des \u00e9crits de Th\u00e9mistius sur les Topiques d'Aristote"},"abstract":"Aristotle's Topics, and especially, as far as the subject of this study is concerned, their central books (II-VII), played a role of central importance both in the medieval Latin and in the Arabic logical tradition. This did not occur without transformations, which affected the nature and the function of the loci of which these books set forth the theory. One of the most visible signposts of this tradition of re-elaboration of the Topics is represented by Themistius (ob. c. 388), to whom both Boethius and Averroes refer. Yet no work by Themistius on the Topics has come down to us in Greek. With a view to reconstructing the work(s) of this author, we have here collected and translated the passages that are attributed to him explicitly (with the exception of one of them) in Averroes' Middle Commentary on the Topics, comparing them, where necessary, to the testimonies collected by Boethius in his De topicis differentiis. In addition - and this is a new element added to the file - we show that the Themistian classification of loci was taken up by Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b (ob. after 1164), author of a philosophical summa entitled al-Kit\u0101b al-mu\u02bftabar (The meditated book). These three testimonies are all the more precious in that they are independent of one another. The study of the chapter in the logical part of al-Kit\u0101b al-mu\u02bftabar, containing the Themistian classification of loci, of which a corrected text with translation is offered, shows that one finds in it some of the most singular aspects of this classification, as it appears in Boethius. Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b thus reveals himself to be closer than Averroes to the testimony of Boethius. This suggests the idea of a double redaction by Themistius of the classification of loci: one, more concentrated, comes from an introduction to the paraphrase of the central books of the Topics, which may have inspired Averroes; the other, more extensive, which will have been part of an original work, and inspired the classifications of Boethius and of Ab\u016b al-Barak\u0101t al-Ba\u0121d\u0101d\u012b.","btype":3,"date":"2007","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1533,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"17","issue":"2","pages":"203\u2013265"}},"sort":[2007]}
Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
Type | Article |
Language | English |
Date | 2007 |
Journal | Review of Communication |
Volume | 7 |
Issue | 4 |
Pages | 369-387 |
Categories | Commentary, Aristotle, Influence, Rhetoric |
Author(s) | Carol Lea Clark |
Publisher(s) | |
Translator(s) |
During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
{"_index":"bib","_type":"_doc","_id":"5777","_score":null,"_source":{"id":5777,"authors_free":[{"id":6690,"entry_id":5777,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carol Lea Clark","free_first_name":"Carol Lea","free_last_name":"Clark","norm_person":null}],"entry_title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric"},"abstract":"During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to \u201cseek knowledge even unto China.\u201d Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored.","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/15358590701596955","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5777,"journal_id":null,"journal_name":"Review of Communication","volume":"7","issue":"4","pages":"369-387"}},"sort":[2007]}
Title | Quelques réflexions sur le commentaire d'Averroès au livre Zâyde la Métaphysique d'Aristote |
Type | Book Section |
Language | French |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 89–105 |
Categories | Metaphysics, Aristotle |
Author(s) | Ahmed Nabil Elsakhawi , Ahmed Nabil Elsakhawi |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"556","_score":null,"_source":{"id":556,"authors_free":[{"id":705,"entry_id":556,"agent_type":"person","is_normalised":1,"person_id":821,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmed Nabil Elsakhawi","free_first_name":"Ahmed Nabil","free_last_name":"Elsakhawi","norm_person":{"id":821,"first_name":"Ahmed Nabil","last_name":"Elsakhawi","full_name":"Ahmed Nabil Elsakhawi","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/29268765","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmed Nabil Elsakhawi"}},{"id":706,"entry_id":556,"agent_type":"person","is_normalised":1,"person_id":821,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmed Nabil Elsakhawi","free_first_name":"Ahmed Nabil","free_last_name":"Elsakhawi","norm_person":{"id":821,"first_name":"Ahmed Nabil","last_name":"Elsakhawi","full_name":"Ahmed Nabil Elsakhawi","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/29268765","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmed Nabil Elsakhawi"}}],"entry_title":"Quelques r\u00e9flexions sur le commentaire d'Averro\u00e8s au livre Z\u00e2yde la M\u00e9taphysique d'Aristote","title_transcript":null,"title_translation":null,"main_title":{"title":"Quelques r\u00e9flexions sur le commentaire d'Averro\u00e8s au livre Z\u00e2yde la M\u00e9taphysique d'Aristote"},"abstract":null,"btype":2,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":821,"full_name":"Ahmed Nabil Elsakhawi","role":1},{"id":821,"full_name":"Ahmed Nabil Elsakhawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":556,"section_of":48,"pages":"89\u2013105","is_catalog":null,"book":{"id":48,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"\u00c9criture et r\u00e9\u00e9criture des textes philosophiques m\u00e9di\u00e9vaux. Volume d'hommage offert \u00e0 Colette Sirat","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":48,"pubplace":"Turnhout","publisher":"Brepols","series":"Textes et \u00e9tudes du moyen \u00e2ge","volume":"34","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
Title | Trois cas d'émissions doubles dans les éditions humanistes de l'Aristoteles Latinus avec commentaires d'Averroès |
Type | Book Section |
Language | French |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 263–274 |
Categories | Logic, Latin Averroism, Aristotle |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"509","_score":null,"_source":{"id":509,"authors_free":[{"id":654,"entry_id":509,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Trois cas d'\u00e9missions doubles dans les \u00e9ditions humanistes de l'Aristoteles Latinus avec commentaires d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Trois cas d'\u00e9missions doubles dans les \u00e9ditions humanistes de l'Aristoteles Latinus avec commentaires d'Averro\u00e8s"},"abstract":null,"btype":2,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":509,"section_of":48,"pages":"263\u2013274","is_catalog":null,"book":{"id":48,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"\u00c9criture et r\u00e9\u00e9criture des textes philosophiques m\u00e9di\u00e9vaux. Volume d'hommage offert \u00e0 Colette Sirat","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":48,"pubplace":"Turnhout","publisher":"Brepols","series":"Textes et \u00e9tudes du moyen \u00e2ge","volume":"34","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2006]}
Title | The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës‘ Long Commentary on Aristotle’s Metaphysics |
Type | Article |
Language | English |
Date | 2001 |
Journal | Studia Neoaristotelica |
Volume | 8 |
Issue | 2 |
Pages | 163-177 |
Categories | Metaphysics, Aristotle, Relation between Philosophy and Theology |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God’s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect. |
{"_index":"bib","_type":"_doc","_id":"1776","_score":null,"_source":{"id":1776,"authors_free":[{"id":2049,"entry_id":1776,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"},"abstract":"Translators of Aristotle\u2019s and Averro\u00ebs\u2019 metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, \u201cmofet\u201d and \u201cdevequt\u201d, were used to refer to extraordinary, divine wonders and to clinging (in particular to God) respectively in the religious texts, but to Aristotelian demonstration and continuity (especially noetic continuity) respectively in the translations of Averro\u00ebs\u2019 Long Commentary on Aristotle\u2019s Metaphysics. This kind of convergence of metaphysical and religious terms makes possible, indeed encourages, a re-interpretation of the religious concepts along Aristotelian lines. Biblical expressions of God\u2019s wonders are thus to be interpreted to refer to Aristotelian demonstration and the mystical desire to cling to God is to refer to unifi cation with the Active Intellect.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/studneoar20118213","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1776,"journal_id":null,"journal_name":"Studia Neoaristotelica","volume":"8","issue":"2","pages":"163-177"}},"sort":["The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averro\u00ebs\u2018 Long Commentary on Aristotle\u2019s Metaphysics"]}
Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
Type | Article |
Language | undefined |
Date | 2016 |
Journal | Labyrinth |
Volume | 18 |
Issue | 2 |
Pages | 209–231 |
Categories | Politics, Aristotle, Tradition and Reception |
Author(s) | Sabeen Ahmed |
Publisher(s) | |
Translator(s) |
In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":["The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"]}
Title | The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe |
Type | Article |
Language | English |
Date | 2008 |
Journal | Rhetoric Reviewv |
Volume | 27 |
Issue | 4 (October-December 2008) |
Pages | 341-360 |
Categories | Aristotle, Rhetoric, Tradition and Reception |
Author(s) | Shane Borrowman |
Publisher(s) | |
Translator(s) |
The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage—often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as “The Commentator” for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know. |
{"_index":"bib","_type":"_doc","_id":"5775","_score":null,"_source":{"id":5775,"authors_free":[{"id":6688,"entry_id":5775,"agent_type":"person","is_normalised":null,"person_id":1898,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shane Borrowman","free_first_name":"Shane ","free_last_name":"Borrowman","norm_person":{"id":1898,"first_name":"Shane ","last_name":"Borrowman","full_name":"Shane Borrowman","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/138408211","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Shane Borrowman"}}],"entry_title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe","title_transcript":"","title_translation":"","main_title":{"title":"The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe"},"abstract":"The development of the rhetorical tradition in the West owes a largely unacknowledged debt to Islamic scholars. Between 711 and 1492 CE, Muslim-controlled Spain became a significant site of scholarly inquiry into the European Classical heritage\u2014often involving the efforts of Christian, Jewish, and Muslim thinkers. One of the luminaries of this scholarly tradition is Ibn Rushd (known more generally by his Latinized name, Averroes), known to Medieval thinkers as \u201cThe Commentator\u201d for his vast, multifaceted corpus of work on Aristotle, The Master of Those Who Know.","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/07350190802339242","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1898,"full_name":"Shane Borrowman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5775,"journal_id":null,"journal_name":"Rhetoric Reviewv","volume":"27","issue":"4 (October-December 2008)","pages":"341-360"}},"sort":["The Islamization of Rhetoric: Ibn Rushd and the Reintroduction of Aristotle into Medieval Europe"]}
Title | The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | New Perspectives on Aristotle's De caelo |
Pages | 239–281 |
Categories | Cosmology, Alexander of Aphrodisias, Aristotle |
Author(s) | Gad Freudenthal |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1362","_score":null,"_source":{"id":1362,"authors_free":[{"id":1550,"entry_id":1362,"agent_type":"person","is_normalised":1,"person_id":735,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gad Freudenthal","free_first_name":"Gad","free_last_name":"Freudenthal","norm_person":{"id":735,"first_name":"Gad","last_name":"Freudenthal","full_name":"Gad Freudenthal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113178123","viaf_url":"https:\/\/viaf.org\/viaf\/73881241","db_url":"https:\/\/www.deutsche-biographie.de\/pnd113178123.html","from_claudius":1,"link":"bib?authors[]=Gad Freudenthal"}}],"entry_title":"The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":735,"full_name":"Gad Freudenthal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1362,"section_of":169,"pages":"239\u2013281","is_catalog":null,"book":{"id":169,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"New Perspectives on Aristotle's De caelo","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":169,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"117","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes"]}
Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Rencontres de Philosophie Médiévale |
Volume | 20 |
Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
Author(s) | Nadja Germann , Steven Harvey |
Publisher(s) | |
Translator(s) |
The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
{"_index":"bib","_type":"_doc","_id":"5035","_score":null,"_source":{"id":5035,"authors_free":[{"id":5781,"entry_id":5035,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null},{"id":5782,"entry_id":5035,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought","title_transcript":"","title_translation":"","main_title":{"title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought"},"abstract":"The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, \u2018The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought\u2019, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise.\r\n\r\nAmong the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.","btype":4,"date":"2020","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119773","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5035,"pubplace":"Turnhout","publisher":"Brepols","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"20","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought"]}
Title | The Philosophical Poetics of Alfarabi, Avicenna and Averroës. The Aristotelian Reception |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London, New York |
Publisher | RoutledgeCurzon |
Categories | Poetics, Avicenna, al-Fārābī, Aristotle, Tradition and Reception |
Author(s) | Salim Kemal |
Publisher(s) | |
Translator(s) |
This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness. |
{"_index":"bib","_type":"_doc","_id":"736","_score":null,"_source":{"id":736,"authors_free":[{"id":895,"entry_id":736,"agent_type":"person","is_normalised":1,"person_id":927,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Salim Kemal","free_first_name":"Salim","free_last_name":"Kemal","norm_person":{"id":927,"first_name":"Salim","last_name":"Kemal","full_name":"Salim Kemal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113359926","viaf_url":"https:\/\/viaf.org\/viaf\/71419307","db_url":"","from_claudius":1,"link":"bib?authors[]=Salim Kemal"}}],"entry_title":"The Philosophical Poetics of Alfarabi, Avicenna and Averro\u00ebs. The Aristotelian Reception","title_transcript":"","title_translation":"","main_title":{"title":"The Philosophical Poetics of Alfarabi, Avicenna and Averro\u00ebs. The Aristotelian Reception"},"abstract":"This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.","btype":1,"date":"2003","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":927,"full_name":"Salim Kemal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":736,"pubplace":"London, New York","publisher":"RoutledgeCurzon","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Philosophical Poetics of Alfarabi, Avicenna and Averro\u00ebs. The Aristotelian Reception"]}
Title | The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison |
Type | Article |
Language | English |
Date | 2014 |
Journal | Modern Philology |
Volume | 112 |
Issue | 1 |
Pages | 1-24 |
Categories | Aristotle, Commentary, Poetics, Transmission |
Author(s) | Rebecca Gould |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":["The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"]}
Title | The Relation between Reason and Revelation according to Averroes and Thomas Aquinas |
Type | Monograph |
Language | English |
Date | 2018 |
Publication Place | Sankt Ottilien |
Publisher | EOS Verlag Sankt Ottilien |
Categories | Aristotle, Thomas, Relation between Philosophy and Theology |
Author(s) | Ortwin Gebauer , |
Publisher(s) | |
Translator(s) | Simon Chapli |
The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle‘s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas‘ handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference. |
{"_index":"bib","_type":"_doc","_id":"5090","_score":null,"_source":{"id":5090,"authors_free":[{"id":5859,"entry_id":5090,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ortwin Gebauer","free_first_name":"Ortwin","free_last_name":"Gebauer","norm_person":null},{"id":5860,"entry_id":5090,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Simon Chapli","free_first_name":"Simon ","free_last_name":"Chapli","norm_person":null}],"entry_title":"The Relation between Reason and Revelation according to Averroes and Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Relation between Reason and Revelation according to Averroes and Thomas Aquinas"},"abstract":"The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle\u2018s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas\u2018 handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference.","btype":1,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5090,"pubplace":"Sankt Ottilien","publisher":"EOS Verlag Sankt Ottilien","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Relation between Reason and Revelation according to Averroes and Thomas Aquinas"]}
Title | The Supercommentaries of Gersonides and His Students on Averroes’s Epitomes of the Physics and Meteorology |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
Pages | 47–78 |
Categories | Commentary, Physics, Meteorology, Aristotle |
Author(s) | Steven Harvey , Resianne Fontaine |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5048","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5048,"authors_free":[{"id":5797,"entry_id":5048,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}},{"id":5798,"entry_id":5048,"agent_type":"person","is_normalised":1,"person_id":990,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Resianne Fontaine","free_first_name":"Resianne","free_last_name":"Fontaine","norm_person":{"id":990,"first_name":"Resianne","last_name":"Fontaine","full_name":"Resianne Fontaine","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115858474","viaf_url":"https:\/\/viaf.org\/viaf\/4981063","db_url":"","from_claudius":1,"link":"bib?authors[]=Resianne Fontaine"}}],"entry_title":"The Supercommentaries of Gersonides and His Students on Averroes\u2019s Epitomes of the Physics and Meteorology","title_transcript":"","title_translation":"","main_title":{"title":"The Supercommentaries of Gersonides and His Students on Averroes\u2019s Epitomes of the Physics and Meteorology"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286_003","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":67,"category_name":"Meteorology","link":"bib?categories[]=Meteorology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":1},{"id":990,"full_name":"Resianne Fontaine","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5048,"section_of":5042,"pages":"47\u201378","is_catalog":null,"book":{"id":5042,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Gersonides\u2019 Afterlife: Studies on the Reception of Levi ben Gerson\u2019s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"Gersonides\u2019 Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288\u20131344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides\u2019 impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004425286","book":{"id":5042,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studies in Jewish History and Culture","volume":"62","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Supercommentaries of Gersonides and His Students on Averroes\u2019s Epitomes of the Physics and Meteorology"]}
Title | The Will in Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2013 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 87 |
Pages | 231-247 |
Categories | Thomas, Aristotle, De anima |
Author(s) | Traci Phillipson |
Publisher(s) | |
Translator(s) |
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will. |
{"_index":"bib","_type":"_doc","_id":"2041","_score":null,"_source":{"id":2041,"authors_free":[{"id":2482,"entry_id":2041,"agent_type":"person","is_normalised":1,"person_id":1618,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Traci Phillipson","free_first_name":"Traci","free_last_name":"Phillipson","norm_person":{"id":1618,"first_name":"Traci","last_name":"Phillipson","full_name":"Traci Phillipson","short_ident":"TraPhi","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Traci Phillipson"}}],"entry_title":"The Will in Averroes and Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"The Will in Averroes and Aquinas"},"abstract":"Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will\u2014a faculty that is of prime importance to the process of moral action\u2014in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will.","btype":3,"date":"2013","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/acpaproc201441414","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":1618,"full_name":"Traci Phillipson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2041,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"87","issue":null,"pages":"231-247"}},"sort":["The Will in Averroes and Aquinas"]}