| Title | Agent Sense in Averroes and Latin Averroism |
| Type | Book Section |
| Language | English |
| Date | 2014 |
| Published in | Active Perception in the History of Philosophy. From Plato to Modern Philosophy |
| Pages | 147–166 |
| Categories | De anima, Aristotle, Latin Averroism |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here the occurrence of this question with Averroes, for whom it seems we have to posit the existence of an extrinsic motor that will grant the sensible the spiritual mode of being required by sensation; then, on this topic, we consider Averroes’ legacy in what is commonly referred to as “latin averroism”, and specifically with John of Jandun, who interprets, rather than repeating, the Commentator. |
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| Title | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
| Type | Edited Book |
| Language | undefined |
| Date | 2014 |
| Publication Place | Louvain-La-Neuve |
| Publisher | Peeters |
| Series | Aristote. Traductions et etudes |
| Categories | Metaphysics, Physics, Aristotle |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. French description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat. |
{"_index":"bib","_type":"_doc","_id":"2055","_score":null,"_source":{"id":2055,"authors_free":[{"id":2501,"entry_id":2055,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin","title_transcript":"","title_translation":"","main_title":{"title":"Nature et sagesse. Les rapports entre physique et M\u00e9taphysique dans la tradition aristot\u00e9licienne. Recueil de textes en hommage \u00e0 Pierre Pellegrin"},"abstract":"English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. \r\n\r\nFrench description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat.","btype":4,"date":"2014","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2055,"pubplace":"Louvain-La-Neuve","publisher":"Peeters","series":"Aristote. Traductions et etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Oriens |
| Volume | 42 |
| Issue | 1-2 |
| Pages | 254-287 |
| Categories | Aristotle, Nicomachean ethics, Commentary |
| Author(s) | Steven Harvey , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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| Title | مشكلة الوجود بين أرسطو وإبن رشد |
| Transcription | Mushkilat al-wujūd bayna Arisṭū wa-Ibn Rushd |
| Type | Monograph |
| Language | Arabic |
| Date | 2014 |
| Publication Place | Rabat |
| Publisher | Faculté des Lettres et des Sciences Humaines |
| Categories | Aristotle, Ontology, Metaphysics |
| Author(s) | Muḥammad Mazzūz |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5773","_score":null,"_source":{"id":5773,"authors_free":[{"id":6686,"entry_id":5773,"agent_type":"person","is_normalised":null,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Muh\u0323ammad Mazzu\u0304z","free_first_name":"Muh\u0323ammad ","free_last_name":"Mazzu\u0304z","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Mushkilat al-wuju\u0304d bayna Arist\u0323u\u0304 wa-Ibn Rushd","title_translation":"","main_title":{"title":"\u0645\u0634\u0643\u0644\u0629 \u0627\u0644\u0648\u062c\u0648\u062f \u0628\u064a\u0646 \u0623\u0631\u0633\u0637\u0648 \u0648\u0625\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":1,"date":"2014","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5773,"pubplace":"Rabat","publisher":"Facult\u00e9 des Lettres et des Sciences Humaines ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Les translittérations dans la version latine du Commentaire moyen à l’Éthique à Nicomaque d’Averroès |
| Type | Article |
| Language | French |
| Date | 2014 |
| Journal | Bulletin de Philosophie médiévale |
| Volume | 56 |
| Pages | 61–89 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Transmission |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes’ Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or ‘loan translation’. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. |
{"_index":"bib","_type":"_doc","_id":"5291","_score":null,"_source":{"id":5291,"authors_free":[{"id":6110,"entry_id":5291,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les translitt\u00e9rations dans la version latine du Commentaire moyen \u00e0 l\u2019\u00c9thique \u00e0 Nicomaque d\u2019Averro\u00e8s"},"abstract":"The present discussion derives from a larger research project that concerns the medieval Latin translation of Averroes\u2019 Middle Commentary on the Nicomachean Ethics. The translation was carried out by Hermann the German in Toledo in 1240. I am concerned here specifically with nine passages that are distributed over three chapters of the Commentary (II.7; IV.1-3) in which the Latin translation is sprinkled with transliterations based on Greek and Arabic terms. These transliterations, which are not glosses, can be understood on several levels, and these, in turn, raise questions about the boundary between transliteration proper and translation that borrows from the source language a term which is then integrated into the Latin lexicon in the form of a calque or \u2018loan translation\u2019. Examining these transliterations makes it possible, first, to show that the translator does not follow a uniform method throughout the text, which could imply the existence of several translators or several collaborators with distinct and exclusive areas of expertise, and second, to advance the hypothesis that a Greek copy of the Nicomachean Ethics was available at the time the translation was being executed in 1240. Finally, the discussion of transliterations makes it possible to confirm certain emendations proposed by Ullman in the Arabic edition of the Nicomachean Ethics published by Akasoy and Fidora, as well as to suggest a primary classification of the surviving manuscripts of the Latin version of the Middle Commentary on the Nicomachean Ethics. ","btype":3,"date":"2014","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5291,"journal_id":null,"journal_name":"Bulletin de Philosophie m\u00e9di\u00e9vale","volume":"56","issue":"","pages":"61\u201389"}},"sort":[2014]}
| Title | The Poetics from Athens to al-Andalus: Ibn Rushd’s Grounds for Comparison |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Modern Philology |
| Volume | 112 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | Aristotle, Commentary, Poetics, Transmission |
| Author(s) | Rebecca Gould |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5486","_score":null,"_source":{"id":5486,"authors_free":[{"id":6361,"entry_id":5486,"agent_type":"person","is_normalised":null,"person_id":1827,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rebecca Gould","free_first_name":"Rebecca","free_last_name":"Gould","norm_person":{"id":1827,"first_name":"Rebecca","last_name":"Gould","full_name":"Rebecca Gould","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/112699989X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rebecca Gould"}}],"entry_title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison","title_transcript":"","title_translation":"","main_title":{"title":"The Poetics from Athens to al-Andalus: Ibn Rushd\u2019s Grounds for Comparison"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1086\/676464","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1827,"full_name":"Rebecca Gould","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5486,"journal_id":null,"journal_name":"Modern Philology","volume":"112","issue":"1","pages":"1-24"}},"sort":[2014]}
| Title | Induction et certitude dans le Grand Commentaire d’Averroès aux Seconds Analytiques |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Pages | 47–69 |
| Categories | Aristotle, Logic, Commentary |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5271","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5271,"authors_free":[{"id":6085,"entry_id":5271,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Induction et certitude dans le Grand Commentaire d\u2019Averro\u00e8s aux Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Induction et certitude dans le Grand Commentaire d\u2019Averro\u00e8s aux Seconds Analytiques"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5271,"section_of":2046,"pages":"47\u201369","is_catalog":null,"book":{"id":2046,"bilderberg_idno":null,"dare_idno":1851,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"no language selected","title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
| Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
| Type | Monograph |
| Language | undefined |
| Date | 2013 |
| Publication Place | Turnhout |
| Publisher | Brepolis |
| Series | Studia artistarum |
| Volume | 40 |
| Categories | Aristotle, Commentary, Tradition and Reception |
| Author(s) | Joël Biard |
| Publisher(s) | |
| Translator(s) |
| Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
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| Title | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Copenhagen |
| Publisher | Det Kongelige Danske Videnskabernes Selskab |
| Series | Scientia Danica, Series H, Humanistica, 8; Publications of the Centre for the Aristotelian Tradition |
| Volume | 5 respectively 2 |
| Categories | Aristotle, Logic, Tradition and Reception |
| Author(s) | Sten Ebbesen , John Marenbon , Paul Thom |
| Publisher(s) | |
| Translator(s) |
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| Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 15–23 |
| Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (I) |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Journal of the History of Ideas |
| Volume | 12 |
| Issue | 2 |
| Pages | 163-193 |
| Categories | Ibn Bāǧǧa, Physics, Aristotle |
| Author(s) | Ernest A. Moody |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2707514 |
| DOI | https://doi.org/10.2307/2707514 |
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| Title | Galileo and Avempace: The Dynamics of the Leaning Tower Experiment (II) |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Journal of the History of Ideas |
| Volume | 12 |
| Issue | 3 |
| Pages | 375-422 |
| Categories | Ibn Bāǧǧa, Physics, Aristotle |
| Author(s) | Ernest A. Moody |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2707752 |
| DOI | https://doi.org/10.2307/2707752 |
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| Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
| Type | Article |
| Language | Italian |
| Date | 2009 |
| Journal | Chôra. Revue d’Études anciennes et médiévales |
| Volume | 7-8 |
| Issue | 2009-2010 |
| Pages | 133-62 |
| Categories | Commentary, Aristotle, Metaphysics, Avicenna |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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| Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
| Type | Book Section |
| Language | French |
| Date | 2004 |
| Published in | Platon et Aristote. Dialectique et métaphysique |
| Pages | 103–119 |
| Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
| Author(s) | Laurence Bauloye , Christian Rutten |
| Publisher(s) | |
| Translator(s) |
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| Title | Grand commentaire de la Métaphysique d'Aristote. Livre lam-lambda = Tafsīr mā baʻd aṭ-ṭabīʻat |
| Type | Monograph |
| Language | French |
| Date | 1984 |
| Publication Place | Paris |
| Publisher | Société d'édition "Les Belles lettres" |
| Categories | Commentary, Aristotle, Metaphysics |
| Author(s) | Averroës , |
| Publisher(s) | |
| Translator(s) | Aubert Martin |
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| Title | Grand commentaire sur le traité de l'Ame d'Aristote |
| Translation | al-Sharh ̣al-kabīr li-kitāb al-nafs li-Aristụ̄ |
| Type | Monograph |
| Language | Latin |
| Date | 1998 |
| Publication Place | Carthage |
| Publisher | Académie tunisienne des sciences des lettres et des arts, "Beït al-Hikma" |
| Categories | Aristotle, Commentary, De anima |
| Author(s) | Averroes , F. Stuart Crawford , Ibrāhīm Gharbī |
| Publisher(s) | |
| Translator(s) |
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| Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 22 |
| Pages | 153–208 |
| Categories | Commentary, Metaphysics, Aristotle |
| Author(s) | Laura Maria Castelli |
| Publisher(s) | |
| Translator(s) |
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| Title | Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi |
| Type | Article |
| Language | Turkish |
| Date | 2019 |
| Journal | Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi |
| Volume | 10 |
| Issue | 23 |
| Pages | 469-486 |
| Categories | Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias |
| Author(s) | Abdürrezzak Sevindik |
| Publisher(s) | |
| Translator(s) |
| The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar |
{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":["Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"]}
| Title | Génération et Substance. Aristote et Averroès entre physique et métaphysique |
| Translation | Generation and Substance: Aristotle and Averoës Between Physics and Metaphysics |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Berlin, Boston |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 18 |
| Categories | Aristotle, Physics, Metaphysics |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Ce livre constitue la première étude du rôle de la génération dans les systèmes philosophiques d’Aristote et d’Averroès (1126-1198). En s’appuyant sur de nombreux textes traduits du grec, de l’arabe et du latin, l’auteur propose une nouvelle lecture de la théorie aristotélicienne de la génération, ainsi qu’une interprétation de son renouvellement par le Commentateur. Les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont, pour la première fois, examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. Cette étude transversale révèle les nouveaux enjeux philosophiques et épistémologiques au fondement du système d’Averroès : dans la lignée de l’aristotélisme essentialiste d’Alexandre d’Aphrodise et tout en réfutant la doctrine créationniste de certains théologiens de l’Islam, le philosophe cordouan établit le fondement a posteriori de tout savoir humain. La philosophie d’Averroès est ainsi réinterprétée comme un jalon fondamental d’une histoire qui, du monde grec à la modernité, scelle le destin commun de la philosophie naturelle et de la métaphysique. Ce livre constitue la première étude consacrée à la théorie de la génération d’Aristote et à son renouvellement par Averroès (1126-1198). Pour la première fois, les traités majeurs consacrés par Averroès à la physique générale, à la théorie des éléments et à la biologie d’Aristote sont examinés dans leur rapport mutuel et dans celui qu’ils entretiennent à la métaphysique. |
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| Title | Happiness, Eros, and the Active Intellect: Understanding Erotic Desire in Averroes’s Long Commentary on Aristotle’s Metaphysics Λ in Light of the Middle Commentary on the Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | The Pursuit of Happiness in Medieval Jewish and Islamic Thought. Studies Dedicated to Steven Harvey |
| Pages | 195–213 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
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