Title | Elia del Medigo: An archetype of the halachic man? |
Type | Article |
Language | English |
Date | 2001 |
Journal | Traditio |
Volume | 56 |
Pages | 213-227 |
Categories | Averroism, Tradition and Reception |
Author(s) | Harvey J. Hames |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/27832005 |
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Title | "Prisca Philosophia" and "Docta Religio": The Boundaries of Rational Knowledge in Jewish and Christian Humanist Thought |
Type | Article |
Language | English |
Date | 2000 |
Journal | The Jewish Quarterly Review |
Volume | 91 |
Issue | 1/2 |
Pages | 53-99 |
Categories | Averroism, Tradition and Reception |
Author(s) | Fabrizio Lelli |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1454787 |
DOI | https://doi.org/10.2307/1454787 |
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Title | Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors |
Type | Article |
Language | English |
Date | 2000 |
Journal | Early Science and Medicine |
Volume | 5 |
Issue | 4 |
Pages | 319-365 |
Categories | Averroism, Tradition and Reception, Natural Philosophy |
Author(s) | Michele Camerota , Mario Helbing |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130371 |
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Title | A Call for Rationalism. 'Arab Averroists' in the Twentieth Century |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 97–132 |
Categories | Averroism, Tradition and Reception, Modern Readings |
Author(s) | Anke von Kügelgen |
Publisher(s) | |
Translator(s) |
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Title | 中世における異端論説 - アヴェロエス主義研究 |
Translation | Heretical writings in the Middle Ages - Research on Averroism |
Type | Article |
Language | Japanese |
Date | 1986 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 18 |
Issue | 2 |
Pages | 1-17 |
Categories | Averroism, Tradition and Reception |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B- |
Translation | Averroes Research: Refutation of Thomas' critique of Averroism B |
Type | Article |
Language | Japanese |
Date | 1978 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 10 |
Issue | 1 |
Pages | 13-26 |
Categories | Aquinas, Thomas, Averroism, Tradition and Reception |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A- |
Translation | Averroes Research: Refutation of Thomas' critique of Averroism A |
Type | Article |
Language | Japanese |
Date | 1977 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 9 |
Issue | 2 |
Pages | 1-14 |
Categories | Aquinas, Thomas, Averroism, Tradition and Reception |
Author(s) | D'alverny, Marie |
Publisher(s) | |
Translator(s) |
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Title | Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect |
Type | Article |
Language | English |
Date | 1970 |
Journal | Rivista Critica di Storia della Filosofia |
Volume | 25 |
Issue | 4 |
Pages | 387-409 |
Categories | Averroism, Tradition and Reception, Intellect, Psychology |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44021678 |
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Title | Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute |
Type | Article |
Language | English |
Date | 1968 |
Journal | Rivista Critica di Storia della Filosofia |
Volume | 23 |
Issue | 3 |
Pages | 268-296 |
Categories | Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44020582 |
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Title | Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle |
Type | Article |
Language | French |
Date | 1961 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 28 |
Pages | 163-279 |
Categories | Averroism, Metaphysics, Psychology, Tradition and Reception |
Author(s) | Étienne Gilson |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403124 |
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Title | Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute |
Type | Article |
Language | English |
Date | 1968 |
Journal | Rivista Critica di Storia della Filosofia |
Volume | 23 |
Issue | 3 |
Pages | 268-296 |
Categories | Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44020582 |
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Title | On Gersonides' Knowledge of Languages |
Type | Article |
Language | English |
Date | 2002 |
Journal | Aleph |
Volume | 2 |
Pages | 235-257 |
Categories | Gersonides, Commentary, Averroism, Tradition and Reception |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40385482 |
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Title | Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect |
Type | Article |
Language | English |
Date | 1970 |
Journal | Rivista Critica di Storia della Filosofia |
Volume | 25 |
Issue | 4 |
Pages | 387-409 |
Categories | Averroism, Tradition and Reception, Intellect, Psychology |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44021678 |
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Title | Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè |
Type | Article |
Language | Italian |
Date | 2023 |
Journal | Noctua |
Volume | X |
Issue | 1 |
Pages | 46-105 |
Categories | Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception |
Author(s) | Mario Loconsole |
Publisher(s) | |
Translator(s) |
In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation. |
{"_index":"bib","_type":"_doc","_id":"5600","_score":null,"_source":{"id":5600,"authors_free":[{"id":6501,"entry_id":5600,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario Loconsole","free_first_name":"Mario ","free_last_name":"Loconsole","norm_person":null}],"entry_title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8"},"abstract":"In Latin Europe, the controversy over spontaneous generation of perfect animals \u2013 namely those whose breeding occurs through sexual reproduction \u2013 is received in different ways, varying from positions very close to Avicenna\u2019s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes\u2019 perspective. To this \u2018Averroist front\u2019 undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum \u2013 a work that can be defined a supercommentary to Averroes\u2019 Physica \u2013 composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work \u2013 but which was disputed according to its author also in public \u2013 as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle\u2019s natural philosophy and its Averroist interpretation.","btype":3,"date":"2023","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.14640\/NoctuaX2","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5600,"journal_id":null,"journal_name":"Noctua","volume":"X","issue":"1","pages":"46-105"}},"sort":["Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8"]}
Title | Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue |
Type | Article |
Language | English |
Date | 2011 |
Journal | Policy Futures in Education |
Volume | 9 |
Issue | 1 |
Pages | 81-87 |
Categories | Tradition and Reception, Averroism |
Author(s) | Driss Habti |
Publisher(s) | |
Translator(s) |
Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia. |
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Title | Revisiting Averroes' Influence On Western Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | LWATI: A Journal of Contemporary Research |
Volume | 19 |
Issue | 1 |
Pages | 174-194 |
Categories | Averroism, Latin Averroism, Tradition and Reception, Aristotle |
Author(s) | Anthony Raphael Etuk |
Publisher(s) | |
Translator(s) |
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
{"_index":"bib","_type":"_doc","_id":"5601","_score":null,"_source":{"id":5601,"authors_free":[{"id":6502,"entry_id":5601,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":null}],"entry_title":"Revisiting Averroes' Influence On Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes' Influence On Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the \u2015audacity\u2016 of his methods are evident in many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. ","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"10.17265\/2159-5313\/2022.02.002","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5601,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research ","volume":"19 ","issue":"1","pages":"174-194"}},"sort":["Revisiting Averroes' Influence On Western Philosophy"]}
Title | Revisiting Averroes’ Influence on Western Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | LWATI: A Journal of Contemporary Research |
Volume | 19 |
Issue | 1 |
Pages | 174-194 |
Categories | Aristotle, Averroism, Tradition and Reception |
Author(s) | Anthony Raphael Etuk |
Publisher(s) | |
Translator(s) |
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. |
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Title | Siger van Brabant en de wijsgeerige stroomingen aan de Parijssche Universiteit in de XIIe eeuw |
Type | Article |
Language | Dutch |
Date | 1946 |
Journal | Tijdschrift voor Philosophie |
Volume | 8ste Jaarg. |
Issue | Nr. 2/3 |
Pages | 317-348 |
Categories | Siger of Brabant, Averroism, Latin Averroism, Tradition and Reception |
Author(s) | Simon Brounts |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40878820 |
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Title | Sul «materialismo» di Averroè. Un bilancio da Renan a oggi |
Type | Article |
Language | Italian |
Date | 2022 |
Journal | Intersezioni |
Volume | 42 |
Issue | 2 |
Pages | 231-247 |
Categories | Averroism, Tradition and Reception, Modern Readings |
Author(s) | Antonio Lombardi |
Publisher(s) | |
Translator(s) |
The historiographical rediscovery of Averroes’ thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and Gentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more philologically accurate research has challenged this long-standing image of Averroes, it continues to persist in current debates, at the risk of some misrepresentation. This article attempts a critical assessment of such interpretations in light of the more recent tendency to focus on «historical» Averroes, assuming that this may contribute to the debate on the meaning of Averroism in the history of Western ideas. |
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Title | The Cambridge Platonists and Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 197–212 |
Categories | Plato, Averroism, Tradition and Reception |
Author(s) | Sarah Hutton |
Publisher(s) | |
Translator(s) |
The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background. |
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