Elia del Medigo: An archetype of the halachic man?, 2001
By: Harvey J. Hames
Title Elia del Medigo: An archetype of the halachic man?
Type Article
Language English
Date 2001
Journal Traditio
Volume 56
Pages 213-227
Categories Averroism, Tradition and Reception
Author(s) Harvey J. Hames
Publisher(s)
Translator(s)

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"Prisca Philosophia" and "Docta Religio": The Boundaries of Rational Knowledge in Jewish and Christian Humanist Thought, 2000
By: Fabrizio Lelli
Title "Prisca Philosophia" and "Docta Religio": The Boundaries of Rational Knowledge in Jewish and Christian Humanist Thought
Type Article
Language English
Date 2000
Journal The Jewish Quarterly Review
Volume 91
Issue 1/2
Pages 53-99
Categories Averroism, Tradition and Reception
Author(s) Fabrizio Lelli
Publisher(s)
Translator(s)

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Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors, 2000
By: Michele Camerota, Mario Helbing
Title Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors
Type Article
Language English
Date 2000
Journal Early Science and Medicine
Volume 5
Issue 4
Pages 319-365
Categories Averroism, Tradition and Reception, Natural Philosophy
Author(s) Michele Camerota , Mario Helbing
Publisher(s)
Translator(s)

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A Call for Rationalism. 'Arab Averroists' in the Twentieth Century, 1996
By: Anke von Kügelgen
Title A Call for Rationalism. 'Arab Averroists' in the Twentieth Century
Type Article
Language English
Date 1996
Journal Alif. Journal of Comparative Poetics
Volume 16
Pages 97–132
Categories Averroism, Tradition and Reception, Modern Readings
Author(s) Anke von Kügelgen
Publisher(s)
Translator(s)

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中世における異端論説 - アヴェロエス主義研究, 1986
By: Chisato Tanaka
Title 中世における異端論説 - アヴェロエス主義研究
Translation Heretical writings in the Middle Ages - Research on Averroism
Type Article
Language Japanese
Date 1986
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 18
Issue 2
Pages 1-17
Categories Averroism, Tradition and Reception
Author(s) Chisato Tanaka
Publisher(s)
Translator(s)

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アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B-, 1978
By: Chisato Tanaka
Title アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-B-
Translation Averroes Research: Refutation of Thomas' critique of Averroism B
Type Article
Language Japanese
Date 1978
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 10
Issue 1
Pages 13-26
Categories Aquinas, Thomas, Averroism, Tradition and Reception
Author(s) Chisato Tanaka
Publisher(s)
Translator(s)

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アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A-, 1977
By: D'alverny, Marie
Title アヴェロエス研究 --- トマスのアヴェロエス派反論に反論して-A-
Translation Averroes Research: Refutation of Thomas' critique of Averroism A
Type Article
Language Japanese
Date 1977
Journal Kinki Daigaku Kyōyōbu Kenkyū Kiyō
Volume 9
Issue 2
Pages 1-14
Categories Aquinas, Thomas, Averroism, Tradition and Reception
Author(s) D'alverny, Marie
Publisher(s)
Translator(s)

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Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect, 1970
By: Edward P. Mahoney
Title Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect
Type Article
Language English
Date 1970
Journal Rivista Critica di Storia della Filosofia
Volume 25
Issue 4
Pages 387-409
Categories Averroism, Tradition and Reception, Intellect, Psychology
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute, 1968
By: Edward P. Mahoney
Title Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute
Type Article
Language English
Date 1968
Journal Rivista Critica di Storia della Filosofia
Volume 23
Issue 3
Pages 268-296
Categories Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle, 1961
By: Étienne Gilson
Title Autour de Pomponazzi: Problématique de l'immortalité de l'ame en Italie au début du XVIe siècle
Type Article
Language French
Date 1961
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 28
Pages 163-279
Categories Averroism, Metaphysics, Psychology, Tradition and Reception
Author(s) Étienne Gilson
Publisher(s)
Translator(s)

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Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute, 1968
By: Edward P. Mahoney
Title Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute
Type Article
Language English
Date 1968
Journal Rivista Critica di Storia della Filosofia
Volume 23
Issue 3
Pages 268-296
Categories Agostino Nifo, Alexander of Aphrodisias, Tradition and Reception, Averroism, Renaissance
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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On Gersonides' Knowledge of Languages, 2002
By: Ruth Glasner
Title On Gersonides' Knowledge of Languages
Type Article
Language English
Date 2002
Journal Aleph
Volume 2
Pages 235-257
Categories Gersonides, Commentary, Averroism, Tradition and Reception
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

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Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect, 1970
By: Edward P. Mahoney
Title Pier Nicola Castellani and Agostino Nifo on Averroes' doctrine of the agent intellect
Type Article
Language English
Date 1970
Journal Rivista Critica di Storia della Filosofia
Volume 25
Issue 4
Pages 387-409
Categories Averroism, Tradition and Reception, Intellect, Psychology
Author(s) Edward P. Mahoney
Publisher(s)
Translator(s)

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Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè, 2023
By: Mario Loconsole
Title Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè
Type Article
Language Italian
Date 2023
Journal Noctua
Volume X
Issue 1
Pages 46-105
Categories Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception
Author(s) Mario Loconsole
Publisher(s)
Translator(s)
In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation.

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Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue, 2011
By: Driss Habti
Title Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue
Type Article
Language English
Date 2011
Journal Policy Futures in Education
Volume 9
Issue 1
Pages 81-87
Categories Tradition and Reception, Averroism
Author(s) Driss Habti
Publisher(s)
Translator(s)
Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia.

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Revisiting Averroes' Influence On Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes' Influence On Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Averroism, Latin Averroism, Tradition and Reception, Aristotle
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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Revisiting Averroes’ Influence on Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes’ Influence on Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Aristotle, Averroism, Tradition and Reception
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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Siger van Brabant en de wijsgeerige stroomingen aan de Parijssche Universiteit in de XIIe eeuw, 1946
By: Simon Brounts
Title Siger van Brabant en de wijsgeerige stroomingen aan de Parijssche Universiteit in de XIIe eeuw
Type Article
Language Dutch
Date 1946
Journal Tijdschrift voor Philosophie
Volume 8ste Jaarg.
Issue Nr. 2/3
Pages 317-348
Categories Siger of Brabant, Averroism, Latin Averroism, Tradition and Reception
Author(s) Simon Brounts
Publisher(s)
Translator(s)

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Sul «materialismo» di Averroè. Un bilancio da Renan a oggi, 2022
By: Antonio Lombardi
Title Sul «materialismo» di Averroè. Un bilancio da Renan a oggi
Type Article
Language Italian
Date 2022
Journal Intersezioni
Volume 42
Issue 2
Pages 231-247
Categories Averroism, Tradition and Reception, Modern Readings
Author(s) Antonio Lombardi
Publisher(s)
Translator(s)
The historiographical rediscovery of Averroes’ thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and Gentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more philologically accurate research has challenged this long-standing image of Averroes, it continues to persist in current debates, at the risk of some misrepresentation. This article attempts a critical assessment of such interpretations in light of the more recent tendency to focus on «historical» Averroes, assuming that this may contribute to the debate on the meaning of Averroism in the history of Western ideas.

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The Cambridge Platonists and Averroes, 2013
By: Sarah Hutton
Title The Cambridge Platonists and Averroes
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 197–212
Categories Plato, Averroism, Tradition and Reception
Author(s) Sarah Hutton
Publisher(s)
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The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background.

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