La polysémie du terme averroïsme, 2010
By: Calma Dragos
Title La polysémie du terme averroïsme
Type Article
Language French
Date 2010
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 57
Issue 1
Pages 189–198
Categories Averroism
Author(s) Calma Dragos
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1709","_score":null,"_source":{"id":1709,"authors_free":[{"id":1972,"entry_id":1709,"agent_type":"person","is_normalised":1,"person_id":630,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Calma Dragos","free_first_name":"Calma","free_last_name":"Dragos","norm_person":{"id":630,"first_name":"Dragos","last_name":"Calma","full_name":"Dragos Calma","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1114292214","viaf_url":"https:\/\/viaf.org\/viaf\/88484209","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Dragos Calma"}}],"entry_title":"La polys\u00e9mie du terme averro\u00efsme","title_transcript":null,"title_translation":null,"main_title":{"title":"La polys\u00e9mie du terme averro\u00efsme"},"abstract":null,"btype":3,"date":"2010","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":630,"full_name":"Dragos Calma","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1709,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"57","issue":"1","pages":"189\u2013198"}},"sort":[2010]}

Rethinking Renaissance Averroism, 2007
By: Craig Martin
Title Rethinking Renaissance Averroism
Type Article
Language English
Date 2007
Journal Intellectual History Review
Volume 17
Issue 1
Pages 3-28
Categories Averroism, Renaissance
Author(s) Craig Martin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2038","_score":null,"_source":{"id":2038,"authors_free":[{"id":2478,"entry_id":2038,"agent_type":"person","is_normalised":1,"person_id":1480,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Craig Martin","free_first_name":"Craig","free_last_name":"Martin","norm_person":{"id":1480,"first_name":"Craig","last_name":"Martin","full_name":"Craig Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143043714","viaf_url":"http:\/\/viaf.org\/viaf\/106785793","db_url":"","from_claudius":1,"link":"bib?authors[]=Craig Martin"}}],"entry_title":"Rethinking Renaissance Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Renaissance Averroism"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/17496970601140139","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1480,"full_name":"Craig Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2038,"journal_id":null,"journal_name":"Intellectual History Review","volume":"17","issue":"1","pages":"3-28"}},"sort":[2007]}

Olivi et les averroïstes, 2006
By: Sylvain Piron
Title Olivi et les averroïstes
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 251–309
Categories Averroism
Author(s) Sylvain Piron
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"358","_score":null,"_source":{"id":358,"authors_free":[{"id":497,"entry_id":358,"agent_type":"person","is_normalised":1,"person_id":686,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sylvain Piron","free_first_name":"Sylvain","free_last_name":"Piron","norm_person":{"id":686,"first_name":"Sylvain","last_name":"Piron","full_name":"Sylvain Piron","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036424219","viaf_url":"https:\/\/viaf.org\/viaf\/10003697","db_url":"","from_claudius":1,"link":"bib?authors[]=Sylvain Piron"}}],"entry_title":"Olivi et les averro\u00efstes","title_transcript":null,"title_translation":null,"main_title":{"title":"Olivi et les averro\u00efstes"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":686,"full_name":"Sylvain Piron","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":358,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"251\u2013309"}},"sort":[2006]}

Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"296","_score":null,"_source":{"id":296,"authors_free":[{"id":433,"entry_id":296,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":null,"title_translation":null,"main_title":{"title":"Vision b\u00e9atifique et s\u00e9paration de l'intellect au d\u00e9but du XIVe si\u00e8cle. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":296,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"310\u2013342"}},"sort":[2006]}

Le corps des images. Siger de Brabant entre le Liber de causis et Averroès, 2006
By: Dragos Calma
Title Le corps des images. Siger de Brabant entre le Liber de causis et Averroès
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 188–235
Categories Averroism
Author(s) Dragos Calma
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"301","_score":null,"_source":{"id":301,"authors_free":[{"id":439,"entry_id":301,"agent_type":"person","is_normalised":1,"person_id":630,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dragos Calma","free_first_name":"Dragos","free_last_name":"Calma","norm_person":{"id":630,"first_name":"Dragos","last_name":"Calma","full_name":"Dragos Calma","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1114292214","viaf_url":"https:\/\/viaf.org\/viaf\/88484209","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Dragos Calma"}}],"entry_title":"Le corps des images. Siger de Brabant entre le Liber de causis et Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Le corps des images. Siger de Brabant entre le Liber de causis et Averro\u00e8s"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":630,"full_name":"Dragos Calma","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":301,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"188\u2013235"}},"sort":[2006]}

Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi, 2006
By: Emanuele Coccia
Title Intellectus sive intelligentia. Alberto Magno, Averroè e la noetica degli arabi
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 133–187
Categories Averroism, Albert
Author(s) Emanuele Coccia
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"302","_score":null,"_source":{"id":302,"authors_free":[{"id":440,"entry_id":302,"agent_type":"person","is_normalised":1,"person_id":631,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Emanuele Coccia","free_first_name":"Emanuele","free_last_name":"Coccia","norm_person":{"id":631,"first_name":"Emanuele","last_name":"Coccia","full_name":"Emanuele Coccia","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138237573","viaf_url":"https:\/\/viaf.org\/viaf\/42120099","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Emanuele Coccia"}}],"entry_title":"Intellectus sive intelligentia. Alberto Magno, Averro\u00e8 e la noetica degli arabi","title_transcript":null,"title_translation":null,"main_title":{"title":"Intellectus sive intelligentia. Alberto Magno, Averro\u00e8 e la noetica degli arabi"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"}],"authors":[{"id":631,"full_name":"Emanuele Coccia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":302,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"133\u2013187"}},"sort":[2006]}

Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg, 2006
By: Jean-Baptiste Brenet
Title Les sources et le sens de l'anti-averroïsme de Thomas de Strasbourg
Type Article
Language French
Date 2006
Journal Revue des sciences philosophiques et théologiques
Volume 90
Issue 4
Pages 641–663
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg († 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pourçain, who with Hervé Nédellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.

{"_index":"bib","_type":"_doc","_id":"1716","_score":null,"_source":{"id":1716,"authors_free":[{"id":1981,"entry_id":1716,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Les sources et le sens de l'anti-averro\u00efsme de Thomas de Strasbourg","title_transcript":"","title_translation":"","main_title":{"title":"Les sources et le sens de l'anti-averro\u00efsme de Thomas de Strasbourg"},"abstract":"In his commnentary on the Sentences (book II, dist. XVII, q. 1), doubtless read at Paris between 1335 and 1337, Thomas de Strasbourg (\u2020 1357) contests in a dense and singular fashion the noetic of Averroes and the Averroists. His reading depends at once upon two figures. First, Giles of Rome, who denounces in the theory of the continuatio a feature that makes of the image the second subject-substrate of the intelligible. Second, Durandus of Saint-Pour\u00e7ain, who with Herv\u00e9 N\u00e9dellec, opposes to the Commentator a novel perspective of the subject applied to man. This paper studies this theoretical pro-duction as it bears witness to the dynamism of the quarrel over Averroism and which enlists Thomas of Strasbourg in this long chronicle in which the modern notion of sub-jectivity is worked out.","btype":3,"date":"2006","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44408930","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1716,"journal_id":null,"journal_name":"Revue des sciences philosophiques et th\u00e9ologiques","volume":"90","issue":"4","pages":"641\u2013663"}},"sort":[2006]}

Sredniowieczny awerroizm zydowski, 2005
By: Zdzislaw Kuksewicz
Title Sredniowieczny awerroizm zydowski
Translation Jewish Medieval Averroism
Type Article
Language Polish
Date 2005
Journal Studia Judaica
Volume 8
Issue 1–2
Pages 15–33
Categories Averroism, Jewish Averroism
Author(s) Zdzislaw Kuksewicz
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"342","_score":null,"_source":{"id":342,"authors_free":[{"id":481,"entry_id":342,"agent_type":"person","is_normalised":1,"person_id":665,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Zdzislaw Kuksewicz","free_first_name":"Zdzislaw","free_last_name":"Kuksewicz","norm_person":{"id":665,"first_name":"Zdzislaw","last_name":"Kuksewicz","full_name":"Zdzislaw Kuksewicz","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1079031510","viaf_url":"https:\/\/viaf.org\/viaf\/22156415","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Zdzislaw Kuksewicz"}}],"entry_title":"Sredniowieczny awerroizm zydowski","title_transcript":null,"title_translation":"Jewish Medieval Averroism","main_title":{"title":"Sredniowieczny awerroizm zydowski"},"abstract":null,"btype":3,"date":"2005","language":"Polish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"}],"authors":[{"id":665,"full_name":"Zdzislaw Kuksewicz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":342,"journal_id":null,"journal_name":"Studia Judaica","volume":"8","issue":"1\u20132","pages":"15\u201333"}},"sort":[2005]}

Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading, 2002
By: Charles H. Manekin
Title Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading
Type Article
Language English
Date 2002
Journal American Catholic Philosophical Quarterly
Volume 76
Pages 51–74
Categories Averroism, Maimonides
Author(s) Charles H. Manekin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"352","_score":null,"_source":{"id":352,"authors_free":[{"id":491,"entry_id":352,"agent_type":"person","is_normalised":1,"person_id":679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles H. Manekin","free_first_name":"Charles H.","free_last_name":"Manekin","norm_person":{"id":679,"first_name":"Charles H.","last_name":"Manekin","full_name":"Charles H. Manekin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133803554","viaf_url":"https:\/\/viaf.org\/viaf\/112521012","db_url":"","from_claudius":1,"link":"bib?authors[]=Charles H. Manekin"}}],"entry_title":"Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading","title_transcript":null,"title_translation":null,"main_title":{"title":"Maimonides on Divine Knowledge. Moses of Narbonne's Averroist Reading"},"abstract":null,"btype":3,"date":"2002","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":679,"full_name":"Charles H. Manekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":352,"journal_id":null,"journal_name":"American Catholic Philosophical Quarterly","volume":"76","issue":null,"pages":"51\u201374"}},"sort":[2002]}

Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect, 2002
By: Guy Guldentops
Title Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect
Type Article
Language English
Date 2002
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 69
Pages 115-152
Categories Averroism, Intellect, Psychology
Author(s) Guy Guldentops
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5749","_score":null,"_source":{"id":5749,"authors_free":[{"id":6658,"entry_id":5749,"agent_type":"person","is_normalised":1,"person_id":641,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Guy Guldentops","free_first_name":"Guy ","free_last_name":"Guldentops","norm_person":{"id":641,"first_name":"Guy","last_name":"Guldentops","full_name":"Guy Guldentops","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031934898","viaf_url":"https:\/\/viaf.org\/viaf\/44458688","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1031934898.html","from_claudius":1,"link":"bib?authors[]=Guy Guldentops"}}],"entry_title":"Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect","title_transcript":"","title_translation":"","main_title":{"title":"Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/44403981","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":641,"full_name":"Guy Guldentops","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5749,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"69","issue":"","pages":"115-152 "}},"sort":[2002]}

Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise, 2018
By: Jean-Baptiste Brenet
Title Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise
Type Article
Language French
Date 2018
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 85
Pages 108–127
Categories Alexander of Aphrodisias, Averroism, Metaphysics, Politics
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.

{"_index":"bib","_type":"_doc","_id":"5079","_score":null,"_source":{"id":5079,"authors_free":[{"id":5840,"entry_id":5079,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise"},"abstract":"The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency \u201cin second intention,\u201d makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias\u2019s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince\u2019s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.","btype":3,"date":"2018","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/ahdlm.085.0109","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5079,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"85","issue":"","pages":"108\u2013127"}},"sort":["M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise"]}

Olivi et les averroïstes, 2006
By: Sylvain Piron
Title Olivi et les averroïstes
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 251–309
Categories Averroism
Author(s) Sylvain Piron
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"358","_score":null,"_source":{"id":358,"authors_free":[{"id":497,"entry_id":358,"agent_type":"person","is_normalised":1,"person_id":686,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sylvain Piron","free_first_name":"Sylvain","free_last_name":"Piron","norm_person":{"id":686,"first_name":"Sylvain","last_name":"Piron","full_name":"Sylvain Piron","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036424219","viaf_url":"https:\/\/viaf.org\/viaf\/10003697","db_url":"","from_claudius":1,"link":"bib?authors[]=Sylvain Piron"}}],"entry_title":"Olivi et les averro\u00efstes","title_transcript":null,"title_translation":null,"main_title":{"title":"Olivi et les averro\u00efstes"},"abstract":null,"btype":3,"date":"2006","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":686,"full_name":"Sylvain Piron","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":358,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"53","issue":null,"pages":"251\u2013309"}},"sort":["Olivi et les averro\u00efstes"]}

On Gersonides' Knowledge of Languages, 2002
By: Ruth Glasner
Title On Gersonides' Knowledge of Languages
Type Article
Language English
Date 2002
Journal Aleph
Volume 2
Pages 235-257
Categories Gersonides, Commentary, Averroism, Tradition and Reception
Author(s) Ruth Glasner
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5752","_score":null,"_source":{"id":5752,"authors_free":[{"id":6661,"entry_id":5752,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth ","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"On Gersonides' Knowledge of Languages","title_transcript":"","title_translation":"","main_title":{"title":"On Gersonides' Knowledge of Languages"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/40385482","doi_url":"","ti_url":"","categories":[{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5752,"journal_id":null,"journal_name":"Aleph","volume":"2","issue":"","pages":"235-257"}},"sort":["On Gersonides' Knowledge of Languages"]}

Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno, 2016
By: Massimo Campanini
Title Ontology of intellect. The happiness of thinking in Averroës and Giordano Bruno
Type Article
Language English
Date 2016
Journal Synthesis Philosophica
Volume 62
Issue 2
Pages 335–344
Categories Renaissance, Averroism
Author(s) Massimo Campanini
Publisher(s)
Translator(s)
In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averroës and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno’s “Averroism”.

{"_index":"bib","_type":"_doc","_id":"5142","_score":null,"_source":{"id":5142,"authors_free":[{"id":5921,"entry_id":5142,"agent_type":"person","is_normalised":1,"person_id":755,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimo Campanini","free_first_name":"Massimiliano","free_last_name":"Campanini","norm_person":{"id":755,"first_name":"Massimo","last_name":"Campanini","full_name":"Massimo Campanini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116088959","viaf_url":"https:\/\/viaf.org\/viaf\/36958023","db_url":"","from_claudius":1,"link":"bib?authors[]=Massimo Campanini"}}],"entry_title":"Ontology of intellect. The happiness of thinking in Averro\u00ebs and Giordano Bruno","title_transcript":"","title_translation":"","main_title":{"title":"Ontology of intellect. The happiness of thinking in Averro\u00ebs and Giordano Bruno"},"abstract":"In this paper the author reflects comparatively on a specific issue dealt with by Giordano Bruno and Ibn Rushd: mental happiness. Mental happiness is intended here either as felicity through thinking or as felicity of thinking. The philosophical link between Averro\u00ebs and Giordano Bruno is by now soundly established and the paper is rather a theoretical than an historical analysis regarding Bruno\u2019s \u201cAverroism\u201d.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31207","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":755,"full_name":"Massimo Campanini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5142,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"335\u2013344"}},"sort":["Ontology of intellect. The happiness of thinking in Averro\u00ebs and Giordano Bruno"]}

Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

{"_index":"bib","_type":"_doc","_id":"295","_score":null,"_source":{"id":295,"authors_free":[{"id":432,"entry_id":295,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"},"abstract":"L'article examine la reprise que le \u00ab prince des Averro\u00efstes \u00bb Jean de Jandun (ca. 1285\u20131328) fait de cette phrase d\u00e9licate d'Averro\u00e8s, tir\u00e9e de son Grand Commentaire du De anima d'Aristote : \u00ab forte igitur philosophia invenitur in maiori parte subiecti in omni tempore \u00bb. On cherche \u00e0 montrer par l'analyse des textes que l'interpr\u00e9tation du ma\u00eetre \u00e8s arts s'\u00e9carte radicalement de la pens\u00e9e du Cordouan qu'il pr\u00e9tend suivre. Tandis qu'Averro\u00e8s suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irr\u00e9aliste l'id\u00e9e d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne \u00ab sujet \u00bb pour \u00ab lieu \u00bb, soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des diff\u00e9rents penseurs en activit\u00e9 sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achev\u00e9e, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle men\u00e9e par Dante au d\u00e9but de sa Monarchia, permet deux r\u00e9visions : d'une part, l'id\u00e9e d'un \u00ab averro\u00efsme \u00bb latin r\u00e9actionnaire, se contentant de r\u00e9p\u00e9ter les paroles du ma\u00eetre, est \u00e0 revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases th\u00e9oriques de l'id\u00e9al \u00e9thico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.","btype":3,"date":"2001","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26170063","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":295,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie et philosophie m\u00e9di\u00e9vales","volume":"68","issue":null,"pages":"310\u2013348"}},"sort":["Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"]}

Pico e Averroè: Alcune note a margine, 2021
By: Pietro Secchi
Title Pico e Averroè: Alcune note a margine
Type Article
Language Icelandic
Date 2021
Journal La Cultura, Rivista di Filosofia e Filologia
Volume 59
Issue 2
Pages 313-331
Categories Averroism
Author(s) Pietro Secchi
Publisher(s)
Translator(s)
The diffusion and the significance of Averroism in the Renaissance European culture has been long investigated so far. Even recently, the issue has been faced by scholars like Loris Sturlese, Sergio Landucci, Guido Giglioni. The very presence of this cultural orientation within Pico della Mirandola's thought has been the goal of the studies of Giovanni Licata, who focused his attention on the pivotal role of Elia Del Medigo. The aim of this paper, even through the new researches of Ovanes Akopyan and Giovanna Murano, is to propose a direct relationship between Pico and Averroes, due to the reading of 'The Incoherence of Incoherence'. Two aspects are decisive: (1) the use of Averroes as a device to reach the Concord and to 'move' Aristotle towards Plato, and (2) his strong influence on the philosophical anthropology, which is based on the autopoietic nature of man. (edited)

{"_index":"bib","_type":"_doc","_id":"5562","_score":null,"_source":{"id":5562,"authors_free":[{"id":6456,"entry_id":5562,"agent_type":"person","is_normalised":null,"person_id":1845,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pietro Secchi","free_first_name":"Pietro","free_last_name":"Secchi","norm_person":{"id":1845,"first_name":"Pietro","last_name":"Secchi","full_name":"Pietro Secchi","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168603013","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Pietro Secchi"}}],"entry_title":"Pico e Averro\u00e8: Alcune note a margine","title_transcript":"","title_translation":"","main_title":{"title":"Pico e Averro\u00e8: Alcune note a margine"},"abstract":"The diffusion and the significance of Averroism in the Renaissance European culture has been long investigated so far. Even recently, the issue has been faced by scholars like Loris Sturlese, Sergio Landucci, Guido Giglioni. The very presence of this cultural orientation within Pico della Mirandola's thought has been the goal of the studies of Giovanni Licata, who focused his attention on the pivotal role of Elia Del Medigo. The aim of this paper, even through the new researches of Ovanes Akopyan and Giovanna Murano, is to propose a direct relationship between Pico and Averroes, due to the reading of 'The Incoherence of Incoherence'. Two aspects are decisive: (1) the use of Averroes as a device to reach the Concord and to 'move' Aristotle towards Plato, and (2) his strong influence on the philosophical anthropology, which is based on the autopoietic nature of man. (edited)","btype":3,"date":"2021","language":"Icelandic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1845,"full_name":"Pietro Secchi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5562,"journal_id":null,"journal_name":"La Cultura, Rivista di Filosofia e Filologia","volume":"59","issue":"2","pages":"313-331"}},"sort":["Pico e Averro\u00e8: Alcune note a margine"]}

Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè, 2023
By: Mario Loconsole
Title Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè
Type Article
Language Italian
Date 2023
Journal Noctua
Volume X
Issue 1
Pages 46-105
Categories Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception
Author(s) Mario Loconsole
Publisher(s)
Translator(s)
In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation.

{"_index":"bib","_type":"_doc","_id":"5600","_score":null,"_source":{"id":5600,"authors_free":[{"id":6501,"entry_id":5600,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario Loconsole","free_first_name":"Mario ","free_last_name":"Loconsole","norm_person":null}],"entry_title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8"},"abstract":"In Latin Europe, the controversy over spontaneous generation of perfect animals \u2013 namely those whose breeding occurs through sexual reproduction \u2013 is received in different ways, varying from positions very close to Avicenna\u2019s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes\u2019 perspective. To this \u2018Averroist front\u2019 undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum \u2013 a work that can be defined a supercommentary to Averroes\u2019 Physica \u2013 composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work \u2013 but which was disputed according to its author also in public \u2013 as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle\u2019s natural philosophy and its Averroist interpretation.","btype":3,"date":"2023","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.14640\/NoctuaX2","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5600,"journal_id":null,"journal_name":"Noctua","volume":"X","issue":"1","pages":"46-105"}},"sort":["Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8"]}

Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue, 2011
By: Driss Habti
Title Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue
Type Article
Language English
Date 2011
Journal Policy Futures in Education
Volume 9
Issue 1
Pages 81-87
Categories Tradition and Reception, Averroism
Author(s) Driss Habti
Publisher(s)
Translator(s)
Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia.

{"_index":"bib","_type":"_doc","_id":"5774","_score":null,"_source":{"id":5774,"authors_free":[{"id":6687,"entry_id":5774,"agent_type":"person","is_normalised":null,"person_id":1897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Driss Habti","free_first_name":"Driss ","free_last_name":"Habti","norm_person":{"id":1897,"first_name":"Driss","last_name":"Habti","full_name":"Driss Habti","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1135928444","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Driss Habti"}}],"entry_title":"Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue","title_transcript":"","title_translation":"","main_title":{"title":"Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue"},"abstract":"Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126\u201398), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an \u2018Averroist dialogue\u2019 through his rationalist philosophy. Meanwhile, al-Ghazali (1058\u20131111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic \u2018I\u2019 and the European \u2018Other\u2019 through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.2304\/pfie.2011.9.1.81","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1897,"full_name":"Driss Habti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5774,"journal_id":null,"journal_name":"Policy Futures in Education","volume":"9","issue":"1","pages":"81-87"}},"sort":["Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue"]}

Rethinking Renaissance Averroism, 2007
By: Craig Martin
Title Rethinking Renaissance Averroism
Type Article
Language English
Date 2007
Journal Intellectual History Review
Volume 17
Issue 1
Pages 3-28
Categories Averroism, Renaissance
Author(s) Craig Martin
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"2038","_score":null,"_source":{"id":2038,"authors_free":[{"id":2478,"entry_id":2038,"agent_type":"person","is_normalised":1,"person_id":1480,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Craig Martin","free_first_name":"Craig","free_last_name":"Martin","norm_person":{"id":1480,"first_name":"Craig","last_name":"Martin","full_name":"Craig Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143043714","viaf_url":"http:\/\/viaf.org\/viaf\/106785793","db_url":"","from_claudius":1,"link":"bib?authors[]=Craig Martin"}}],"entry_title":"Rethinking Renaissance Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Renaissance Averroism"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/17496970601140139","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1480,"full_name":"Craig Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2038,"journal_id":null,"journal_name":"Intellectual History Review","volume":"17","issue":"1","pages":"3-28"}},"sort":["Rethinking Renaissance Averroism"]}

Revisiting Averroes' Influence On Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes' Influence On Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Averroism, Latin Averroism, Tradition and Reception, Aristotle
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

{"_index":"bib","_type":"_doc","_id":"5601","_score":null,"_source":{"id":5601,"authors_free":[{"id":6502,"entry_id":5601,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Raphael Etuk","free_first_name":"Anthony Raphael ","free_last_name":"Etuk","norm_person":null}],"entry_title":"Revisiting Averroes' Influence On Western Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Revisiting Averroes' Influence On Western Philosophy"},"abstract":"Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the \u2015audacity\u2016 of his methods are evident in many of his innovative philosophical activities, which tremendous \r\nstirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his \r\nstrong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted. ","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"10.17265\/2159-5313\/2022.02.002","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5601,"journal_id":null,"journal_name":"LWATI: A Journal of Contemporary Research ","volume":"19 ","issue":"1","pages":"174-194"}},"sort":["Revisiting Averroes' Influence On Western Philosophy"]}

  • PAGE 3 OF 4