| Title | La dimension éthique et politique de la révélation prophétique chez les falāsifa |
| Type | Book Section |
| Language | French |
| Date | 2022 |
| Published in | The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding |
| Pages | 327–347 |
| Categories | Theology, Epistemology, Cosmology, al-Fārābī, Avicenna |
| Author(s) | Meryem Sebti |
| Publisher(s) | |
| Translator(s) |
| The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet. |
{"_index":"bib","_type":"_doc","_id":"5403","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5403,"authors_free":[{"id":6264,"entry_id":5403,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meryem Sebti","free_first_name":"Meryem Sebti","free_last_name":"Meryem Sebti","norm_person":null}],"entry_title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa","title_transcript":"","title_translation":"","main_title":{"title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"},"abstract":"The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":[2022]}
| Title | Wonder in Aristotelian Arabic Poetics |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Arabic Poetics: Aesthetic Experience in Classical Arabic Literature |
| Pages | 75–134 |
| Categories | al-Fārābī, Avicenna, Poetics |
| Author(s) | Lara Harb |
| Publisher(s) | |
| Translator(s) |
| Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle’s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle’s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as “make-believe” (takhyīl). This new solution shifted the assessment of the poetic from a statement’s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qarṭājannī (d. 1285), and al-Sijilmāsi (d. c. 1330). |
{"_index":"bib","_type":"_doc","_id":"5364","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5364,"authors_free":[{"id":6215,"entry_id":5364,"agent_type":"person","is_normalised":1,"person_id":1796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":{"id":1796,"first_name":"Lara","last_name":"Harb","full_name":"Lara Harb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1210514850","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lara Harb"}}],"entry_title":"Wonder in Aristotelian Arabic Poetics","title_transcript":"","title_translation":"","main_title":{"title":"Wonder in Aristotelian Arabic Poetics"},"abstract":"Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle\u2019s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle\u2019s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as \u201cmake-believe\u201d (takhy\u012bl). This new solution shifted the assessment of the poetic from a statement\u2019s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qar\u1e6d\u0101jann\u012b (d. 1285), and al-Sijilm\u0101si (d. c. 1330).","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108780483.004","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1796,"full_name":"Lara Harb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5364,"section_of":5363,"pages":"75\u2013134","is_catalog":null,"book":{"id":5363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arabic Poetics: Aesthetic Experience in Classical Arabic Literature","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108780483","book":{"id":5363,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Cambridge Studies in Islamic Civilization","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6214,"entry_id":5363,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":null}]}},"article":null},"sort":[2020]}
| Title | The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought |
| Type | Edited Book |
| Language | undefined |
| Date | 2020 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Rencontres de Philosophie Médiévale |
| Volume | 20 |
| Categories | Logic, Theology, Metaphysics, al-Fārābī, Aristotle, Avicenna, Maimonides |
| Author(s) | Nadja Germann , Steven Harvey |
| Publisher(s) | |
| Translator(s) |
| The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, ‘The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought’, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise. Among the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions. |
{"_index":"bib","_type":"_doc","_id":"5035","_score":null,"_source":{"id":5035,"authors_free":[{"id":5781,"entry_id":5035,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null},{"id":5782,"entry_id":5035,"agent_type":"person","is_normalised":1,"person_id":642,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steven Harvey","free_first_name":"Steven","free_last_name":"Harvey","norm_person":{"id":642,"first_name":"Steven","last_name":"Harvey","full_name":"Steven Harvey","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051482674","viaf_url":"https:\/\/viaf.org\/viaf\/97890242","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Steven Harvey"}}],"entry_title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought","title_transcript":"","title_translation":"","main_title":{"title":"The Origin and Nature of Language and Logic: Perspectives in Medieval Islamic, Jewish, and Christian Thought"},"abstract":"The annual colloquium of the SIEPM in Freiburg, Germany, was groundbreaking in that it featured a more or less equal number of talks on all three medieval cultures that contributed to the formation of Western philosophical thought: the Islamic, Jewish, and Christian traditions. Indeed, the subject of the colloquium, \u2018The Origin and Nature of Language and Logic in Medieval Islamic, Jewish, and Christian Thought\u2019, lent itself to such a cross-cultural approach. In all these traditions, partially inspired by ancient Greek philosophy, partially by other sources, language and thought, semantics and logic occupied a central place. As a result, the chapters of the present volume effortlessly traverse philosophical, religious, cultural, and linguistic boundaries and thus in many respects open up new perspectives. It should not be surprising if readers delight in chapters of a philosophical tradition outside of their own as much as they do in those in their area of expertise.\r\n\r\nAmong the topics discussed are the significance of language for logic; the origin of language: inspiration or convention; imposition or coinage; the existence of an original language; the correctness of language; divine discourse; animal language; the meaningfulness of animal sounds; music as communication; the scope of dialectical disputation; the relation between rhetoric and demonstration; the place of logic and rhetoric in theology; the limits of human knowledge; the meaning of categories; the problem of metaphysical entailment; the need to disentangle the metaphysical implications of language; the quantification of predicates; and the significance of linguistic custom for judging logical propositions.","btype":4,"date":"2020","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.RPM-EB.5.119773","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":642,"full_name":"Steven Harvey","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5035,"pubplace":"Turnhout","publisher":"Brepols","series":"Rencontres de Philosophie M\u00e9di\u00e9vale","volume":"20","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
| Title | From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Asclepio. Revista de Historia de la Medicina y de la Ciencia |
| Volume | 72 |
| Issue | 2 |
| Pages | 312-327 |
| Categories | al-Fārābī, Avicenna, Medicine |
| Author(s) | Miquel Forcada |
| Publisher(s) | |
| Translator(s) |
| Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime. |
{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":[2020]}
| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Aristotelian Tradition in Syriac |
| Pages | 249–259 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5108","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5108,"authors_free":[{"id":5883,"entry_id":5108,"agent_type":"person","is_normalised":1,"person_id":1719,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":1719,"first_name":"John W.","last_name":"Watt","full_name":"John W. Watt","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=John W. Watt"}}],"entry_title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Aristotle\u2019s Rhetoric and Political Thought in the Christian Orient and in al-F\u00e2r\u00e2b\u00ee, Avicenna and Averroes"},"abstract":"Given the remarkable fact that Aristotle\u2019s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius\u2019 political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-F\u0101r\u0101b\u012b, Avicenna, Averroes, and Bar Hebraeus.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1719,"full_name":"John W. Watt","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5108,"section_of":5107,"pages":"249\u2013259","is_catalog":null,"book":{"id":5107,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}]}},"article":null},"sort":[2019]}
| Title | Philosophy and Medicine in the Formative Period of Islam |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | The Warburg Institute |
| Series | Warburg Institute Colloquia |
| Volume | 31 |
| Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson , Peter E. Pormann |
| Publisher(s) | |
| Translator(s) |
| Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
{"_index":"bib","_type":"_doc","_id":"5174","_score":null,"_source":{"id":5174,"authors_free":[{"id":5958,"entry_id":5174,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}},{"id":5959,"entry_id":5174,"agent_type":"person","is_normalised":1,"person_id":1283,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Peter E. Pormann","free_first_name":"Peter E. ","free_last_name":"Pormann","norm_person":{"id":1283,"first_name":"Peter E.","last_name":"Pormann","full_name":"Peter E. Pormann","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136792898","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter E. Pormann"}}],"entry_title":"Philosophy and Medicine in the Formative Period of Islam","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and Medicine in the Formative Period of Islam"},"abstract":"Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research.","btype":4,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":2},{"id":1283,"full_name":"Peter E. Pormann","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5174,"pubplace":"London","publisher":"The Warburg Institute","series":" Warburg Institute Colloquia","volume":"31","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
| Title | Analytic Islamic philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | Palgrave Macmillan |
| Series | Palgrave philosophy today |
| Categories | Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception |
| Author(s) | Anthony Robert Booth |
| Publisher(s) | |
| Translator(s) |
| This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam. |
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| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Studi Magrebini |
| Volume | 12-13 |
| Pages | 433-452 |
| Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
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| Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Studi Magrebini |
| Volume | 12-13 |
| Pages | 433-452 |
| Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
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| Title | Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect |
| Type | Monograph |
| Language | undefined |
| Date | 1992 |
| Publication Place | New York, Oxford |
| Publisher | Oxford University Press |
| Categories | Psychology, Avicenna, al-Fārābī |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
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| Title | Analytic Islamic philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | Palgrave Macmillan |
| Series | Palgrave philosophy today |
| Categories | Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception |
| Author(s) | Anthony Robert Booth |
| Publisher(s) | |
| Translator(s) |
| This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam. |
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| Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 509–550 |
| Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | The Aristotelian Tradition in Syriac |
| Pages | 249–259 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| Given the remarkable fact that Aristotle’s Rhetoric appears to have had little influence outside the area of logic in late antiquity, but was very influential in Islamic political philosophy, the chapter examines whether the Syriac tradition can help to explain this development. The late antique Platonic concept of philosophical rhetoric, Themistius’ political thought, and their echoes in the Rhetoric of Antony of Tagrit are examined, and compared with the ideas expressed in the writings on rhetoric of al-Fārābī, Avicenna, Averroes, and Bar Hebraeus. |
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| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Pages | 17–47 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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| Title | From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Asclepio. Revista de Historia de la Medicina y de la Ciencia |
| Volume | 72 |
| Issue | 2 |
| Pages | 312-327 |
| Categories | al-Fārābī, Avicenna, Medicine |
| Author(s) | Miquel Forcada |
| Publisher(s) | |
| Translator(s) |
| Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime. |
{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":["From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"]}
| Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
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| Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
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| Title | La dimension éthique et politique de la révélation prophétique chez les falāsifa |
| Type | Book Section |
| Language | French |
| Date | 2022 |
| Published in | The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding |
| Pages | 327–347 |
| Categories | Theology, Epistemology, Cosmology, al-Fārābī, Avicenna |
| Author(s) | Meryem Sebti |
| Publisher(s) | |
| Translator(s) |
| The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet. |
{"_index":"bib","_type":"_doc","_id":"5403","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5403,"authors_free":[{"id":6264,"entry_id":5403,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Meryem Sebti","free_first_name":"Meryem Sebti","free_last_name":"Meryem Sebti","norm_person":null}],"entry_title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa","title_transcript":"","title_translation":"","main_title":{"title":"La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"},"abstract":"The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":["La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"]}