Title | Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
Pages | 215-277 |
Categories | Avicenna, Jewish Averroism, Influence |
Author(s) | Resianne Fontaine , Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | An Abstractionist Correction of Avicenna's Theory of Intentionality in the Early Averroes |
Type | Article |
Language | English |
Date | 2011 |
Journal | Acta Philosophica |
Volume | 20 |
Issue | 2 |
Pages | 405-420 |
Categories | Aristotle, Avicenna |
Author(s) | Francisco Romero Carasquillo |
Publisher(s) | |
Translator(s) |
This paper offers an account of Averroes’ early doctrine of the internal senses with special reference to the role that intentionality plays in internal sense cognition. The author points out that, whereas for Avicenna an “intention” is the object of a specific faculty, for Averroes it is the formal aspect at any level of internal-sense cognition. This interpretation is required by the need to find coherence among those passages in Averroes’ Epitome de Parva naturalia that ascribe the joining of images and intentions to both the cogitative and memorative faculties. Consequently, Averroes’ account is hopelessly incoherent unless one interprets him as departing from, and indeed revising, the Avicennian doctrine of intentionality along more a faithful Aristotelian-abstractionist framework. |
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Title | Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 329–344 |
Categories | Cosmology, Avicenna |
Author(s) | Richard Lemay |
Publisher(s) | |
Translator(s) |
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Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
Pages | 17–47 |
Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
Author(s) | John W. Watt |
Publisher(s) | |
Translator(s) |
see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 45–51 |
Categories | Aquinas, Avicenna |
Author(s) | Gyula Klima |
Publisher(s) | |
Translator(s) |
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Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 5–23 |
Categories | Aquinas, Metaphysics, Avicenna |
Author(s) | Max Herrera |
Publisher(s) | |
Translator(s) |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
{"_index":"bib","_type":"_doc","_id":"5316","_score":null,"_source":{"id":5316,"authors_free":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}],"entry_title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","main_title":{"title":"Universal Representation, and the Ontology of Individuation"},"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","btype":4,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"},{"id":63,"category_name":"Henry of Ghent","link":"bib?categories[]=Henry of Ghent"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
Title | شرح ابن رشد لأرجوزة ابن سينا في الطب |
Transcription | sharḥ Ibn Rushd li-urjūza Ibn Sīnā al-ṭib |
Type | Monograph |
Language | Arabic |
Date | 2011 |
Publication Place | Algier |
Publisher | sharika dār al-umma |
Categories | Avicenna, Poetics, Commentary |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5392","_score":null,"_source":{"id":5392,"authors_free":[{"id":6249,"entry_id":5392,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"\u0634\u0631\u062d \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0623\u0631\u062c\u0648\u0632\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0641\u064a \u0627\u0644\u0637\u0628 \u202c","title_transcript":"shar\u1e25 Ibn Rushd li-urj\u016bza Ibn S\u012bn\u0101 al-\u1e6dib ","title_translation":"","main_title":{"title":"\u0634\u0631\u062d \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0623\u0631\u062c\u0648\u0632\u0629 \u0627\u0628\u0646 \u0633\u064a\u0646\u0627 \u0641\u064a \u0627\u0644\u0637\u0628 \u202c"},"abstract":"","btype":1,"date":"2011","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5392,"pubplace":"Algier","publisher":"sharika d\u0101r al-umma","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
Title | ʿAbd al-Laṭīf al-Baġdādī's Reception of Book Beta of Aristotle's Metaphysics against the Background of the Competing Readings by Avicenna and Averroes |
Type | Article |
Language | English |
Date | 2010 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 21 |
Pages | 411–431 |
Categories | Metaphysics, Commentary, Avicenna |
Author(s) | Cecilia Martini Bonadeo |
Publisher(s) | |
Translator(s) |
This study is devoted to the Arabic reception of Metaphysics Beta in the Book on the Science of Metaphysics by ʿAbd al-Laṭīf al-Baġdādī (1162–1231). After a brief overview of Aristotle's scope in Beta, of its Arabic direct tradition and of the competing readings devoted to it by Avicenna and Averroes, I present ʿAbd al-Laṭīf al-Baġdādī's paraphrase. I focus on the concept of metaphysics as a science that stands out from it: metaphysics owes its leading role to the fact that it studies beings qua beings, it demonstrates the principles of particular sciences and inquiries into the first principle: it is ontology, universal science, first philosophy and theology. ʿAbd al-Laṭīf al-Baġdādī gathers all the results of the science of metaphysics produced befoe him and transmitted through the schools' milieu. Al-Kindī and al-Fārābī cooperate to this end without any perception on ʿAbd al-Laṭīf al-Baġdādī's part that a problem might arise: in ʿAbd al-Laṭīf al-Baġdādī's view, the 'theologizing' interpretation of greek metaphysics and al-Fārābī's distinction bewteen theology and ontology coexist. |
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Title | Intentionality in Medieval Arabic Philosophy |
Type | Article |
Language | English |
Date | 2010 |
Journal | Quaestio |
Volume | 10 |
Pages | 65-81 |
Categories | Avicenna, Psychology, Metaphysics, Linguistics |
Author(s) | Deborah L. Black |
Publisher(s) | |
Translator(s) |
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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Title | Intentionality in Medieval Arabic Philosophy |
Type | Article |
Language | English |
Date | 2010 |
Journal | Quaestio |
Volume | 10 |
Pages | 65-81 |
Categories | Avicenna, Psychology, Metaphysics, Linguistics |
Author(s) | Deborah L. Black |
Publisher(s) | |
Translator(s) |
It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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Title | Is Celestial Motion a Natural Motion? |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 89–126 |
Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
Author(s) | Silvia Donati |
Publisher(s) | |
Translator(s) |
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Title | Jewish Philosophy on the Eve of the Age of Averroism. Ibn Daud's Necessary Existent and his Use of Avicennian Science |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
Pages | 215-277 |
Categories | Avicenna, Jewish Averroism, Influence |
Author(s) | Resianne Fontaine , Steven Harvey |
Publisher(s) | |
Translator(s) |
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Title | Knowledge in Medieval Philosophy |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | London |
Publisher | Bloomsbury Academy |
Series | The Philosophy of Knowledge: A History |
Volume | 2 |
Categories | Avicenna, Buridan, Ockham, Thomas |
Author(s) | Henrik Lagerlund |
Publisher(s) | |
Translator(s) |
Knowledge in Medieval Philosophy covers the development of philosophical treatments of knowledge during the Middle Ages. It covers both Arabic and Latin philosophy, as well as a range of thinkers from the period including Avicenna, Averroes, Thomas Aquinas, John Duns Scotus, William Ockham, and John Buridan. In addition, the volume explores the growth of epistemological scepticism and the subsequent claims made by a variety of philosophers that knowledge was no longer fallible. |
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Title | La dimension éthique et politique de la révélation prophétique chez les falāsifa |
Type | Book Section |
Language | French |
Date | 2022 |
Published in | The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding |
Pages | 327–347 |
Categories | Theology, Epistemology, Cosmology, al-Fārābī, Avicenna |
Author(s) | Meryem Sebti |
Publisher(s) | |
Translator(s) |
The Greek heritage nourished and deeply influenced a philosophical tradition in Arabic. This Greek heritage was reinterpreted by Muslim philosophers during the period from the ninth to the twelfth century. The approach by the latter, called falāsifa, towards the question of prophecy will have a decisive influence on certain Ashʿarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all falāsifa: Al-Kindī (after 870), Abū Bakr al-Rāzī (864–925), al-Fārābī (d. 950), Avicenna (980–1037), Ibn Bājja (around 1138), Ibn Ṭufayl (1110–1185) and Averroes (1126–1198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it – for some of them – into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet. |
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The approach by the latter, called fal\u0101sifa, towards the question of prophecy will have a decisive influence on certain Ash\u02bfarite theologians, and the Avicennian synthesis constitutes a major step in the constitution of an Islamic prophetology, so that one may consider that there is a before and an after Avicenna, with regard to the doctrine of prophecy in the Muslim world. It is not possible to outline the contours of a prophetology that would be common to all fal\u0101sifa: Al-Kind\u012b (after 870), Ab\u016b Bakr al-R\u0101z\u012b (864\u2013925), al-F\u0101r\u0101b\u012b (d. 950), Avicenna (980\u20131037), Ibn B\u0101jja (around 1138), Ibn \u1e6cufayl (1110\u20131185) and Averroes (1126\u20131198). Nevertheless, despite their differences and their disagreements, they have tried to rationally report the phenomenon of prophecy, integrating it \u2013 for some of them \u2013 into a complex emanative cosmology. Finally, and despite their differences, we find in Avicenna and in Averroes the affirmation of the ethical and political function of the prophet.","btype":2,"date":"2022","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739_014","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5403,"section_of":5402,"pages":"327\u2013347 ","is_catalog":null,"book":{"id":5402,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"The Presence of the Prophet in Early Modern and Contemporary Islam, Volume 1: The Prophet Between Doctrine, Literature and Arts: Historical Legacies and Their Unfolding ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present.\r\nThis first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunn\u012b amd Sh\u012b\u02bf\u012b doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a \u201cProphetic culture\u201d, in which the Prophet of Islam continues his presence among the Muslim believers. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004466739","book":{"id":5402,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Handbook of Oriental studies; Section 1: The Near and Middle East","volume":"159","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6261,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Denis Gril","free_first_name":"Denis","free_last_name":"Gril","norm_person":null},{"id":6262,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stefan Reichmuth","free_first_name":"Stefan","free_last_name":"Reichmuth","norm_person":null},{"id":6263,"entry_id":5402,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dilek Sarmis","free_first_name":"Dilek","free_last_name":"Sarmis","norm_person":null}]}},"article":null},"sort":["La dimension \u00e9thique et politique de la r\u00e9v\u00e9lation proph\u00e9tique chez les fal\u0101sifa"]}
Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
Type | Article |
Language | Spanish |
Date | 2019 |
Journal | Anales del Seminario de Historia de la Filosofía |
Volume | 36 |
Issue | 3 |
Pages | 659–681 |
Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
Author(s) | Fernanda Ocampo |
Publisher(s) | |
Translator(s) |
The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
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Title | La polémica sobre el ser en el Avicena y Averroes latinos |
Type | Article |
Language | Spanish |
Date | 1987 |
Journal | Anuario filosófico |
Volume | 20 |
Pages | 73–103 |
Categories | Metaphysics, Latin Averroism, Avicenna |
Author(s) | Alfonso García Marqués |
Publisher(s) | |
Translator(s) |
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Title | La problématique de l'hæcceïté et de l'altérité chez Avicenne et Averroès |
Type | Book Section |
Language | French |
Date | 1978 |
Published in | Multiple Averroès. Actes du Colloque International organisé à l'occasion du 850 anniversaire de la naissance d'averroès, Paris 20–23 septembre 1976 |
Pages | 175–188 |
Categories | Avicenna |
Author(s) | Abdelmajid El-Ghannouchi , Abdelmajid El-Ghannouchi |
Publisher(s) | |
Translator(s) |
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Title | Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 329–344 |
Categories | Cosmology, Avicenna |
Author(s) | Richard Lemay |
Publisher(s) | |
Translator(s) |
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Title | L’influsso di Avicenna ed Averroè nella metafisica di Tommaso d’Aquino |
Type | Book Section |
Language | Italian |
Date | 2018 |
Published in | Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale |
Pages | 157–175 |
Categories | Avicenna, Thomas, Tradition and Reception |
Author(s) | Rafael Pascual |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5023","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5023,"authors_free":[{"id":5760,"entry_id":5023,"agent_type":"person","is_normalised":1,"person_id":1686,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafael Pascual","free_first_name":"Rafael","free_last_name":"Pascual","norm_person":{"id":1686,"first_name":"Rafael ","last_name":"Pascual","full_name":"Rafael Pascual","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rafael Pascual"}}],"entry_title":"L\u2019influsso di Avicenna ed Averro\u00e8 nella metafisica di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019influsso di Avicenna ed Averro\u00e8 nella metafisica di Tommaso d\u2019Aquino"},"abstract":"","btype":2,"date":"2018","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1686,"full_name":"Rafael Pascual","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5023,"section_of":5022,"pages":"157\u2013175","is_catalog":null,"book":{"id":5022,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facolt\u00e0 di Filosofia dell\u2019Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all\u2019interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a S\u00e9 nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5022,"pubplace":"Rome","publisher":"Ateneo Pontificio Regina Apostolorum","series":"Ricerche di Storia della Filosofia e Teologia Medioevali ","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L\u2019influsso di Avicenna ed Averro\u00e8 nella metafisica di Tommaso d\u2019Aquino"]}