| Title | “Incepit quasi a se” |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 408-435 |
| Categories | Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī. |
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| Title | Averroes’ Commentaries on Book 7 of Aristotle’s Physics |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 114-129 |
| Categories | Physics, Aristotle, Commentary |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes on Imagination (takhayyul) as a Cognitive Power |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 341-360 |
| Categories | Natural Philosophy, De anima, Commentary |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
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| Title | Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles |
| Translation | Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2023 |
| Journal | Open Insight |
| Volume | 14 |
| Issue | 32 |
| Pages | 99-126 |
| Categories | Aristotle, Commentary, De anima |
| Author(s) | Sandro Paredes |
| Publisher(s) | |
| Translator(s) |
| The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes’ use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes’s philosophy of education. |
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| Title | Unfounded Assumptions Reassessing the Differences among Averroes’ Three Kinds of Aristotelian Commentaries |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 471-494 |
| Categories | Commentary, Aristotle, Method |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' Middle Commentary on Aristotle's "Rhetoric" |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Categories | Commentary |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Lahcen El Yazghi Ezzaher |
{"_index":"bib","_type":"_doc","_id":"5815","_score":null,"_source":{"id":5815,"authors_free":[{"id":6738,"entry_id":5815,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6739,"entry_id":5815,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen El Yazghi Ezzaher","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes' Middle Commentary on Aristotle's \"Rhetoric\"","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Middle Commentary on Aristotle's \"Rhetoric\""},"abstract":"","btype":1,"date":"2023","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5815,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2023]}
| Title | Rereading Metaphysics Ε2-3: Aristotle's argument against determinism, and how Averroes twisted it in his Long Commentary |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 32 |
| Issue | 1 |
| Pages | 109–135 |
| Categories | Metaphysics, Commentary, Providence |
| Author(s) | Dustin Klinger |
| Publisher(s) | |
| Translator(s) |
| In the fresh reading proposed here of the still not satisfactorily interpreted passages in Metaphysics Ε2-3, Aristotle emerges as making a case against determinism based on a robust notion of the accident. Accidental beings are uncaused causes and have their rightful place in Aristotle's ontology. The resulting physical indeterminism is here used as a litmus test for the exegetical practice of the great Commentator, Averroes, whose self-proclaimed, and later proverbial, loyalty to Aristotle's text will be shown to give way to idiosyncratic interpretations at times. His explanations of Metaphysics Ε2-3 are sparse and no less obscure than Aristotle's text. It is only when read together with his commentaries on the Physics, to which he explicitly refers twice in his Long commentary on Metaphysics Ε2-3, that a surprising picture emerges. Averroes recycles the notion of the accident, now reconceptualised in cosmological terms, and – putting it to the opposite use of Aristotle's – weaves it into an original theory of motion that integrates both supra- and sublunar realms into a deterministic framework of uninterrupted causal chains, thus safeguarding the principle of Divine providence. |
{"_index":"bib","_type":"_doc","_id":"5362","_score":null,"_source":{"id":5362,"authors_free":[{"id":6213,"entry_id":5362,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dustin Klinger","free_first_name":"Dustin ","free_last_name":"Klinger","norm_person":null}],"entry_title":"Rereading Metaphysics \u03952-3: Aristotle's argument against determinism, and how Averroes twisted it in his Long Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Rereading Metaphysics \u03952-3: Aristotle's argument against determinism, and how Averroes twisted it in his Long Commentary"},"abstract":"In the fresh reading proposed here of the still not satisfactorily interpreted passages in Metaphysics \u03952-3, Aristotle emerges as making a case against determinism based on a robust notion of the accident. Accidental beings are uncaused causes and have their rightful place in Aristotle's ontology. The resulting physical indeterminism is here used as a litmus test for the exegetical practice of the great Commentator, Averroes, whose self-proclaimed, and later proverbial, loyalty to Aristotle's text will be shown to give way to idiosyncratic interpretations at times. His explanations of Metaphysics \u03952-3 are sparse and no less obscure than Aristotle's text. It is only when read together with his commentaries on the Physics, to which he explicitly refers twice in his Long commentary on Metaphysics \u03952-3, that a surprising picture emerges. Averroes recycles the notion of the accident, now reconceptualised in cosmological terms, and \u2013 putting it to the opposite use of Aristotle's \u2013 weaves it into an original theory of motion that integrates both supra- and sublunar realms into a deterministic framework of uninterrupted causal chains, thus safeguarding the principle of Divine providence.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423921000138","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":68,"category_name":"Providence","link":"bib?categories[]=Providence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5362,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy ","volume":"32 ","issue":"1","pages":"109\u2013135 "}},"sort":[2022]}
| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
{"_index":"bib","_type":"_doc","_id":"5558","_score":null,"_source":{"id":5558,"authors_free":[{"id":6452,"entry_id":5558,"agent_type":"person","is_normalised":null,"person_id":1844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Desiderio Parrilla","free_first_name":"Desiderio ","free_last_name":"Parrilla","norm_person":{"id":1844,"first_name":"Desiderio ","last_name":"Parrilla","full_name":"Desiderio Parrilla","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197179534","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Desiderio Parrilla"}}],"entry_title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes","title_transcript":"","title_translation":"Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes","main_title":{"title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"},"abstract":"El problema de la \u201cvisi\u00f3n escot\u00f3pica\u201d, o visi\u00f3n bajo condiciones de oscuridad parcial o total, es uno de los t\u00f3picos m\u00e1s enigm\u00e1ticos y menos estudiados de la psicolog\u00eda aristot\u00e9lica. En el art\u00edculo exponemos la ex\u00e9gesis de Averroes acerca de este asunto. Se\u00f1alamos una dificultad que surge en el Comentario mayor en torno a algunos t\u00e9rminos utilizados para designar la oscuridad en el conjunto de la teor\u00eda. Proponemos como soluci\u00f3n una interpretaci\u00f3n moderada del asunto, acorde con el \u201cprincipio de econom\u00eda\u201d y la ex\u00e9gesis tradicional de los comentaristas.\r\n\r\nThe problem of \u201cscotopic vision\u201d, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the \u201cprinciple of economy\u201d and the traditional exegesis of the commentators.","btype":3,"date":"2022","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512x2022n15212dp","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1844,"full_name":"Desiderio Parrilla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5558,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"63","issue":"152","pages":"515 \u2013 534"}},"sort":[2022]}
| Title | Warrior Women in Ibn Rushd’s Commentary on Plato’s Republic: Mythico-Barbarian Geography in the Case for Female Guardians, an Unsolved Passage |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Al Masaq: Islam and the Medieval Mediterranean |
| Volume | 34 |
| Issue | 3 |
| Pages | 314-335 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Tineke Melkebeek |
| Publisher(s) | |
| Translator(s) |
| In his commentary on Plato’s Republic, Ibn Rushd (Averroes) discusses the case for female guardians. Besides following Socrates’s argument for female warriors, which cites the efficiency of female guard dogs, Ibn Rushd introduces an additional argument: that the female capacity for warfare is evident from the inhabitants of certain regions. Unfortunately, the precise formulation of the regions or groups he intends to mention is obscure in the existing manuscripts. Rosenthal translates “the inhabitants of deserts and frontier villages”, Lerner’s translation says “the inhabitants of deserts and the City of Women”. This article aims to analyse these and other translations of this enigmatic passage, which has not yet been the subject of study. Concerning the second region mentioned, it seems that Ibn Rushd could be indicating Northern Spain, but he might also have been alluding to the legendary places at the coldest margins of the then-known world. |
{"_index":"bib","_type":"_doc","_id":"5767","_score":null,"_source":{"id":5767,"authors_free":[{"id":6680,"entry_id":5767,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tineke Melkebeek","free_first_name":"Tineke ","free_last_name":"Melkebeek","norm_person":null}],"entry_title":"Warrior Women in Ibn Rushd\u2019s Commentary on Plato\u2019s Republic: Mythico-Barbarian Geography in the Case for Female Guardians, an Unsolved Passage","title_transcript":"","title_translation":"","main_title":{"title":"Warrior Women in Ibn Rushd\u2019s Commentary on Plato\u2019s Republic: Mythico-Barbarian Geography in the Case for Female Guardians, an Unsolved Passage"},"abstract":"In his commentary on Plato\u2019s Republic, Ibn Rushd (Averroes) discusses the case for female guardians. Besides following Socrates\u2019s argument for female warriors, which cites the efficiency of female guard dogs, Ibn Rushd introduces an additional argument: that the female capacity for warfare is evident from the inhabitants of certain regions. Unfortunately, the precise formulation of the regions or groups he intends to mention is obscure in the existing manuscripts. Rosenthal translates \u201cthe inhabitants of deserts and frontier villages\u201d, Lerner\u2019s translation says \u201cthe inhabitants of deserts and the City of Women\u201d. This article aims to analyse these and other translations of this enigmatic passage, which has not yet been the subject of study. Concerning the second region mentioned, it seems that Ibn Rushd could be indicating Northern Spain, but he might also have been alluding to the legendary places at the coldest margins of the then-known world.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09503110.2022.2114065","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5767,"journal_id":null,"journal_name":"Al Masaq: Islam and the Medieval Mediterranean","volume":"34 ","issue":"3","pages":"314-335"}},"sort":[2022]}
| Title | Imposing Alfarabi on Plato: Averroes’s Novel Placement of the Platonic City |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 19–39 |
| Categories | al-Fārābī, Galen, Aristotle, Plato, Politics, Commentary |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
| Averroes's Commentary on Plato's “Republic” goes far beyond merely commenting on the original. With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments. The importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27–30, 23.31–33, cf. 47.29–30and 105.25–27). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25–27, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: “Before we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning” (CR 22.6–8). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22–24.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi—mainly about science, philosophy, courage, and war—for Plato's dialectical introduction about justice and the founding of the just city. |
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With the benefit of 1,500 years of hindsight, it reckons with important works of philosophy that would have been completely unknown to Plato. Averroes mentions three authors of such works by name: Galen, whom he mostly rebukes, Aristotle, and Alfarabi. It would be hasty to assert that by including such extraneous material, Averroes departs from Plato, but, at the very least, he updates him on account of historical developments.\r\n\r\nThe importance of Averroes's post-Platonic additions is evident from the very structure of the work. The part of it that can plausibly claim to be a commentary on Plato does not begin until 27.24, almost seven pages into Rosenthal's Hebrew text. Averroes begins to address the subject of war, corresponding to Republic 374b, having skipped all of book 1 and the majority of book 2, with only two brief references to them in the opening section (CR 22.27\u201330, 23.31\u201333, cf. 47.29\u201330and 105.25\u201327). Averroes does not justify his omission until the very end of the work, when he states that the opening part of the Republic does not contain any of the demonstrative arguments of which his commentary is comprised (CR 105.25\u201327, cf. 21.4). He is more immediately forthright about the reasons for what he includes in its place. In keeping with the demonstrative focus of the work, Averroes replaces Platonic dialectic with a substantial discussion of science. Having divided practical science into two parts, one about general habits and actions and another about their implementation, Averroes explains: \u201cBefore we begin a point-by-point explanation of what is in these arguments [of Plato], we ought to mention the things pertinent to this [second] part [of practical science] and explained in the first part, that serve as foundation for what we wish to say here at the beginning\u201d (CR 22.6\u20138). Averroes's introduction concerns above all the first part of political science, while the Republic proper contains only the second. Averroes attributes to Plato only a small part of the ensuing discussion, concerning justice, the division of labor, and the arrangement of the soul (CR 22.22\u201324.6, esp. 22.27, 23.31). The other passages are inspired by Aristotle and especially Alfarabi. Averroes appears to substitute scientific arguments from Aristotle and Alfarabi\u2014mainly about science, philosophy, courage, and war\u2014for Plato's dialectical introduction about justice and the founding of the just city.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.002","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5347,"section_of":5346,"pages":"19\u201339","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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| Title | Commentary on Aristotle’s 'On Generation and Corruption': Critical Edition and Translation with an Introduction and Glossaries |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 29 |
| Categories | Aristotle, Commentary |
| Author(s) | Corrado la Martire , Ibn Bāǧǧa |
| Publisher(s) | |
| Translator(s) |
| Ibn Bāğğa’s commentary on Aristotle’s On Generation and Corruption (Kitāb al-Kawn wa-l-fasād, Latin De generatione et corruptione) is one of the first commentaries to elaborate on the essential aspect of Aristotle’s text, that is, the analysis of change (μεταβολή, taġayyur). The commentary’s extant parts comprise a consecutive exposition of the contents of Aristotle’s work. However, the commentary may be read more as an introduction or a guide to the topic of generation than as a substitution for the original, as the paraphrases by Averroes seem to have become in the later tradition. The present study provides a new critical edition of the Arabic text and, for the first time, an English translation and a study of the structure of the commentary on the basis of the only two known manuscripts. |
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| Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill Academic Publishers |
| Series | Brill's Companions to the Christian Tradition |
| Volume | 43 |
| Categories | Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
{"_index":"bib","_type":"_doc","_id":"281","_score":null,"_source":{"id":281,"authors_free":[{"id":414,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":812,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fabrizio Amerini","free_first_name":"Fabrizio","free_last_name":"Amerini","norm_person":{"id":812,"first_name":"Fabrizio","last_name":"Amerini","full_name":"Fabrizio Amerini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1037880641","viaf_url":"https:\/\/viaf.org\/viaf\/61802005","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1037880641.html","from_claudius":1,"link":"bib?authors[]=Fabrizio Amerini"}},{"id":415,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":1288,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gabriele Galluzzo","free_first_name":"Gabriele","free_last_name":"Galluzzo","norm_person":{"id":1288,"first_name":"Gabriele","last_name":"Galluzzo","full_name":"Gabriele Galluzzo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027244637","viaf_url":"https:\/\/viaf.org\/viaf\/61842398","db_url":"","from_claudius":1,"link":"bib?authors[]=Gabriele Galluzzo"}}],"entry_title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"},"abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","btype":4,"date":"2013","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":812,"full_name":"Fabrizio Amerini","role":2},{"id":1288,"full_name":"Gabriele Galluzzo","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"]}
| Title | A Hidden Source? Considerations on Averroes’ Recourse to Avicenna’s Madkhal of the Shifâ’ in the Middle Commentary on Porphyry’s Isagoge |
| Type | Article |
| Language | English |
| Date | 2018 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 29 |
| Pages | 125–136 |
| Categories | Avicenna, Commentary |
| Author(s) | Silvia Di Vincenzo |
| Publisher(s) | |
| Translator(s) |
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| Title | A Map of Averroes’ Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Pages | 163–240 |
| Categories | Avicenna, De caelo, Physics, Meteorology, Commentary, Surveys |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5128","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5128,"authors_free":[{"id":5904,"entry_id":5128,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Christina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology","title_transcript":"","title_translation":"","main_title":{"title":"A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972-008","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":67,"category_name":"Meteorology","link":"bib?categories[]=Meteorology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5128,"section_of":5126,"pages":"163\u2013240","is_catalog":null,"book":{"id":5126,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Arabic, Hebrew and Latin Reception of Avicenna\u2019s Physics and Cosmology","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Avicenna (Ibn S\u012bn\u0101) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna\u2019s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular.\r\nThe articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna\u2019s physics and cosmology in the Villa Vigoni, Italy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9781614516972","book":{"id":5126,"pubplace":"Boston; Berlin","publisher":"De Gruyter","series":"Scientia Graeco-Arabica","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["A Map of Averroes\u2019 Criticism against Avicenna: Physics, De caelo, De generatione et corruptione and Meteorology"]}
| Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Studi Magrebini |
| Volume | 12-13 |
| Pages | 433-452 |
| Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
{"_index":"bib","_type":"_doc","_id":"5196","_score":null,"_source":{"id":5196,"authors_free":[{"id":5987,"entry_id":5196,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)","title_transcript":"","title_translation":"","main_title":{"title":"A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)"},"abstract":"Al-F\u0101r\u0101b\u012b\u2019s Book of Letters (Kit\u0101b al-\u1e25ur\u016bf) and the analyses devoted in this text to the terminology of \u201cbeing\u201d are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes\u2019 thought. This paper discusses the Tah\u0101fut al-Tah\u0101fut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna\u2019s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-F\u0101r\u0101b\u012b\u2019s footsteps as for the analysis of the uses of \u201cbeing\u201d. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7.","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5196,"journal_id":null,"journal_name":"Studi Magrebini","volume":"12-13 ","issue":"","pages":"433-452"}},"sort":["A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)"]}
| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
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| Title | Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36 |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Sujet Libre. Pour Alain de Libera |
| Pages | 321–325 |
| Categories | Tradition and Reception, Commentary, De anima |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5164,"authors_free":[{"id":5947,"entry_id":5164,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C. ","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36","title_transcript":"","title_translation":"","main_title":{"title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5164,"section_of":5082,"pages":"321\u2013325","is_catalog":null,"book":{"id":5082,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sujet Libre. Pour Alain de Libera","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Nous avons souhait\u00e9 ce livre pour rendre hommage \u00e0 Alain de Libera et f\u00eater son travail. Celles et ceux qui \u00e9crivent ici sont des ma\u00eetres, des pairs, des coll\u00e8gues, d\u2019anciens \u00e9tudiants; en divers sens, ce sont tous des amis.\r\nPlut\u00f4t que d\u2019imposer une pr\u00e9sentation, nous avons choisi comme ordre le hasard alphab\u00e9tique des noms, sans chapitres. Deux consignes seulement avaient \u00e9t\u00e9 fournies. La bri\u00e8vet\u00e9, d\u2019abord \u2013 quelques pages, tenues par un nombre de signes. L\u2019absence de notes, ensuite, pour livrer des textes de plain-pied.\r\nRestait, pour \u00e9voquer l\u2019\u0153uvre et la personne d\u2019Alain de Libera, l\u2019objet, l\u2019angle. Nous n\u2019avions cette fois indiqu\u00e9 qu\u2019une chose, qui donne \u00e0 ce volume son titre : sujet libre.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5082,"pubplace":"Paris","publisher":"Vrin","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"]}
| Title | Acquisition de la pensée et acquisition de l'acte chez Averroès. Une lecture croisée du Grand Commentaire au De anima et du Kitāb al-Kašf ʿan manāhiǧ al-adilla |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century |
| Pages | 111–139 |
| Categories | De anima, Commentary |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
| Pages | 275–287 |
| Categories | al-Ġazālī, Commentary, Tradition and Reception, Influence |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Vivarium |
| Volume | 40 |
| Issue | 2 |
| Pages | 137-173 |
| Categories | Tradition and Reception, Commentary |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41963679 |
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