| Title | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
| Type | Edited Book |
| Language | English |
| Date | 2018 |
| Publication Place | Boston; Berlin |
| Publisher | De Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 23 |
| Categories | Avicenna, Tradition and Reception, Cosmology, Physics |
| Author(s) | Dag Nikolaus Hasse , Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| Avicenna (Ibn Sīnā) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna’s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular. The articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna’s physics and cosmology in the Villa Vigoni, Italy. |
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| Title | La cuestión De aeternitate mundi en Averroes y los averroístas |
| Type | Article |
| Language | Spanish |
| Date | 2017 |
| Journal | Humanidades: Revista De La Universidad De Montevideo |
| Volume | 1 |
| Pages | 51-71. |
| Categories | Metaphysics, Cosmology, Averroism |
| Author(s) | Pilar Herraiz Oliva |
| Publisher(s) | |
| Translator(s) |
| En el siglo XIII, en la Facultad de Artes de la Universidad de París, surge el averroísmo como movimiento filosófico que defiende la autonomía de la filosofía y de la razón. Una de las polémicas más relevantes en este período es la que tiene que ver con el origen del mundo, cuestión que ya tratara Averroes y que tiene de fondo la propia concepción de la realidad. En este artículo desarrollaremos las distintas posiciones de los autores más relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posición unánime en torno a la misma que pueda ser considerada averroísta como tal. |
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| Title | The Transmutations of a Young Averroist: Agostino Nifo’s Commentary on the Destructio Destructionum of Averroes and the Nature of Celestial Influences |
| Type | Book Section |
| Language | English |
| Date | 2013 |
| Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
| Pages | 99–124 |
| Categories | Agostino Nifo, Cosmology |
| Author(s) | Nicholas Holland |
| Publisher(s) | |
| Translator(s) |
| This chapter examines Agostino Nifo’s analysis of the nature of celestial influence on the sublunary world in his commentary on Averroes’s Destructio destructionum (Tahāfut al-Tahāfut). First it explores how Nifo derives from sources contained in Averroes’s work and through the mediation of Albertus Magnus and other Latin philosophers, the idea that the heavenly bodies may cause ‘spiritual’ or ‘intentional’ as well as physical or corporeal change in the sublunary world. In his commentary (1497) on the fourteenth dispute of the Destructio, Nifo brings this dualist model of celestial influence together with material drawn from Neoplatonic, Hermetic and astrological sources in order to explain the principles of prophecy, alchemy, demonology and magnetism. Where Averroes had associated celestial influence with a form of unintentional causality, Nifo’s account suggests that celestial bodies follow patterns of intentional activity. In this way, celestial bodies are seen as a cause of change in the sublunary world, in general, and on man, in particular. The closing section contrasts Nifo’s method of synthesising conflicting philosophical positions and his defense of astrology with the work of his contemporary and sometime associate Giovanni Pico della Mirandola. |
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| Title | Mélange, minima naturalia et croissance animale dans le Commentaire moyen d’Averroès au De generatione et corruptione, I, 5 |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | La nature et le vide dans la physique médiévale |
| Pages | 137–164 |
| Categories | Cosmology |
| Author(s) | Christina Cerami |
| Publisher(s) | |
| Translator(s) |
| Averroès accepte l'existence du vide en s'appuyant sur l'idée de l'accroissement, ce qui permet d'accepter que les éléments du réel sensible (minima naturalia) qui peuvent subir un accroissement s'engendrent dans les corps qui s'accroissent. L'article tend à montrer «contre l'interprétation qui fait des minima naturalia des parties actuelles dans les corps, que l'un des plus grands efforts d'Averroès est de sauvegarder la continuité du corps vivant tout en admettant que la réalité sensible implique un principe de division finie» |
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| Title | La théorie averroïste des dimensions indéterminées dans le Traité sur la substance de la sphére céleste (Livre I, chapitre 2) de Walter Burley. Pour Averroès ou contre Thomas d'Aquin? |
| Type | Article |
| Language | French |
| Date | 2012 |
| Journal | Freiburger Zeitschrift für Philosophie und Theologie |
| Volume | 59 |
| Issue | 1 |
| Pages | 26–45 |
| Categories | Cosmology |
| Author(s) | Alice Lamy |
| Publisher(s) | |
| Translator(s) |
| At the University of Paris in the XIV century, Walter Burley is an erudite commentator of the works of Averroes and felds a particular interest for his teaching on the quantification of matter (De Substantia orbis, I, 2). Although he tries to interpret literally the teachings of the Commentator on the indefinite dimensions in his own comment of this work, his successive definitions of corporeity betray the ontological instability of this metaphysical quantitative principle, which it is impossible to classify either in act or in power, and which it si difficult to identify as a form or as an accident. |
{"_index":"bib","_type":"_doc","_id":"1703","_score":null,"_source":{"id":1703,"authors_free":[{"id":1967,"entry_id":1703,"agent_type":"person","is_normalised":1,"person_id":1462,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alice Lamy","free_first_name":"Alice","free_last_name":"Lamy","norm_person":{"id":1462,"first_name":"Alice","last_name":"Lamy","full_name":"Alice Lamy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031307095","viaf_url":"http:\/\/viaf.org\/viaf\/5262506","db_url":"","from_claudius":1,"link":"bib?authors[]=Alice Lamy"}}],"entry_title":"La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?","title_transcript":"","title_translation":"","main_title":{"title":"La th\u00e9orie averro\u00efste des dimensions ind\u00e9termin\u00e9es dans le Trait\u00e9 sur la substance de la sph\u00e9re c\u00e9leste (Livre I, chapitre 2) de Walter Burley. Pour Averro\u00e8s ou contre Thomas d'Aquin?"},"abstract":"At the University of Paris in the XIV century, Walter Burley is an erudite commentator of the works of Averroes and felds a particular interest for his teaching on the quantification of matter (De Substantia orbis, I, 2). Although he tries to interpret literally the teachings of the Commentator on the indefinite dimensions in his own comment of this work, his successive definitions of corporeity betray the ontological instability of this metaphysical quantitative principle, which it is impossible to classify either in act or in power, and which it si difficult to identify as a form or as an accident.","btype":3,"date":"2012","language":"French","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5169\/seals-760553","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1462,"full_name":"Alice Lamy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1703,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"59","issue":"1","pages":"26\u201345"}},"sort":[2012]}
| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
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| Title | Le De substantia orbis d'Averroès. Zénith et nadir de la falsafa |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 329–344 |
| Categories | Cosmology, Avicenna |
| Author(s) | Richard Lemay |
| Publisher(s) | |
| Translator(s) |
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| Title | La voie lactée: Ibn al-Haytham et Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 39–62 |
| Categories | Cosmology, Ibn al-Haytham, Meteorology, Commentary |
| Author(s) | Hossein Masoumi-Hamedani |
| Publisher(s) | |
| Translator(s) |
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| Title | L'Abrégé de l'Almageste. Abrégé d'astronomie ou épitomé de l'Almageste? |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 63–79 |
| Categories | Commentary, Cosmology |
| Author(s) | Juliane Lay |
| Publisher(s) | |
| Translator(s) |
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| Title | The Incoherence of the Incoherence, On the Eternity of the World |
| Type | Book Section |
| Language | English |
| Date | 2010 |
| Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
| Pages | 324–333 |
| Categories | al-Ġazālī, Theology, Cosmology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | David C. Reisman |
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| Title | Averroes' De caelo. Ibn Rushd's Cosmology in his Commentaries on Aristotle's On the Heavens |
| Type | Article |
| Language | English |
| Date | 1995 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 5 |
| Pages | 9–49 |
| Categories | Cosmology, Aristotle |
| Author(s) | Gerhard Endress |
| Publisher(s) | |
| Translator(s) |
| Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book “On the Heaven,” in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in order to integrate all the elements of his doctrine into a unified system, to harmonize his early cosmology with his later Metaphysics - the early doctrine of natural movement of the elements, and of the self-moving star-souls (a Platonic element), with the doctrine of potency and actuality and the theory of the First Mover - and to uphold his models of homocentric planetary spheres against the mathematical paradigm of Ptolemaic astronomy. By insisting throughout on demonstrative arguments based on rational principles, he asserted the philosophers' claim to irrefutable truth. |
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| Title | Averroes' Lost Treatise on the Prime Mover |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Hebrew Union College Annual |
| Volume | 23 |
| Issue | 1 |
| Pages | 683–710 |
| Categories | Cosmology, Natural Philosophy |
| Author(s) | Harry A. Wolfson |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' prime mover argument |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
| Pages | 9–75 |
| Categories | Cosmology |
| Author(s) | David B. Twetten |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes. Epítome del libro Sobre la generación y la corrupción |
| Type | Monograph |
| Language | undefined |
| Date | 1992 |
| Publication Place | Madrid |
| Publisher | CISC |
| Series | Pensmiento Islámíco |
| Volume | 2 |
| Categories | Cosmology |
| Author(s) | Averroes , Joseph Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Averrois Cordubensis Commentarium medium et Epitome in Aristotelis De generatione et corruptione libros. Textum hebraicum recensuit et adnotationibus illustravit Samuel Kurland |
| Type | Monograph |
| Language | undefined |
| Date | 1958 |
| Publication Place | Cambridge |
| Publisher | Mediaeval Academy of America |
| Series | Corpus commentariorum Averrois in Aristotelem |
| Volume | 4 |
| Categories | Cosmology |
| Author(s) | Averroes , Samuel Kurland |
| Publisher(s) | |
| Translator(s) |
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| Title | Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis |
| Type | Monograph |
| Language | undefined |
| Date | 2003 |
| Publication Place | Louvain |
| Publisher | Peeters |
| Categories | Cosmology, Commentary |
| Author(s) | Averroes , Rüdiger Arnzen , Francis James Carmody |
| Publisher(s) | |
| Translator(s) |
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| Title | Averrois Cordubensis commentum magnum super libro De celo et mundo Aristotelis. ex recognitione Francis Carmody in lucem edidit Rüdiger Arnzen. Editioni praefatus est Gerhard Endress |
| Type | Monograph |
| Language | undefined |
| Date | 2003 |
| Publication Place | Leuven |
| Publisher | Peeters |
| Series | Recherches de Théologie et Philosophie médiévales |
| Volume | 4 |
| Categories | Cosmology |
| Author(s) | Averroes , Francis James Carmody , Rüdiger Arnzen , Gerhard Endress |
| Publisher(s) | |
| Translator(s) |
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| Title | Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis... |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Cahiers de civilisation médiévale |
| Volume | 49 |
| Pages | 181 |
| Categories | Cosmology, Review |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
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| Title | De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Genève |
| Publisher | Droz |
| Categories | Science, Cosmology, Natural Philosophy |
| Author(s) | Nicolas Weill-Parot |
| Publisher(s) | |
| Translator(s) |
| De 1990 à 2016, Danielle Jacquart, directeur d’études à l’Ecole pratique des hautes études, à la section des Sciences historiques et philologiques, a, dans sa conférence, exploré la science et la médecine du Moyen Age à travers une grande variété de thèmes qui très souvent s’interrogeaient sur la façon dont l’homme, corps et âme, avait été au coeur des préoccupations intellectuelles et pratiques des savants à travers des savoirs mettant en jeu sa place dans la nature et, au-delà, dans le monde. Ce volume d’hommage réunit les contributions d’élèves et d’amis de ce séminaire, donnant un aperçu de la richesse de cet enseignement. Spécialistes de l’histoire des sciences, de la philosophie ou de la littérature médiévales, ces derniers évoquent la transmission de la science grecque et arabe au monde latin, abordent des savoirs scientifiques spécifiques – mathématiques et optique, cosmologie et astrologie –, se penchent sur la théorie médicale et la philosophie naturelle, s’aventurent dans des domaines sollicitant le discours scientifique – cuisine, alchimie, réflexions littéraires –, ou bien cernent le milieu médical dans les cours ou dans les villes. |
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| Title | Dieu et le monde selon Moise Narboni |
| Type | Article |
| Language | French |
| Date | 1954 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 21 |
| Pages | 193-205 |
| Categories | Cosmology, Theology, Tradition and Reception |
| Author(s) | Charles Touati |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403060 |
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