Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Medieval Perspectives on Aristotle’s De Anima |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
Series | Philosophes médiévaux |
Volume | 58 |
Categories | Tradition and Reception, De anima, Aristotle |
Author(s) | Russell L. Friedman , Jean-Michel Counet |
Publisher(s) | |
Translator(s) |
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Title | Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | Freiburg |
Publisher | Herder |
Series | Bibliothek der Philosophie des Mittelalters |
Volume | 15 |
Categories | Psychology, Commentary, Tradition and Reception, De anima |
Author(s) | Averroes , David Wirmer , |
Publisher(s) | |
Translator(s) | David Wirmer |
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Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
Type | Article |
Language | English |
Date | 1997 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 64 |
Pages | 95-126 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | B. Carlos Bazán |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403949 |
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Title | TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2) |
Type | Article |
Language | English |
Date | 1974 |
Journal | Rivista di Filosofia Neo-Scolastica |
Volume | 66 |
Issue | 2/4 |
Pages | 436-474 |
Categories | De anima, Commentary, Aquinas, Influence, Tradition and Reception |
Author(s) | James C. Doig |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43069878 |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | L'unité de l'homme : saint Thomas contre Averroès |
Type | Article |
Language | French |
Date | 1960 |
Journal | Revue philosophique de Louvain |
Volume | 58 |
Pages | 220-249 |
Categories | Tradition and Reception, De anima, Psychology |
Author(s) | G. Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26334691 |
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Title | Les sources et la chronologie du Commentaire de S. Thomas d'Aquin au De anima d'Aristote |
Type | Article |
Language | French |
Date | 1947 |
Journal | Revue philosophique de Louvain |
Volume | 45 |
Pages | 314-338 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | Gérard Verbeke |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26332824 |
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Title | Medieval Perspectives on Aristotle’s De Anima |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
Series | Philosophes médiévaux |
Volume | 58 |
Categories | Tradition and Reception, De anima, Aristotle |
Author(s) | Russell L. Friedman , Jean-Michel Counet |
Publisher(s) | |
Translator(s) |
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Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Studia artistarum |
Volume | 47 |
Categories | De anima, Commentary, Aristotle, Tradition and Reception |
Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
Publisher(s) | |
Translator(s) |
Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 135–232 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | TOWARD UNDERSTANDING AQUINAS' COM. "IN DE ANIMA": A comparative study of Aquinas and Averroes on the definition of soul ("De Anima" B, 1-2) |
Type | Article |
Language | English |
Date | 1974 |
Journal | Rivista di Filosofia Neo-Scolastica |
Volume | 66 |
Issue | 2/4 |
Pages | 436-474 |
Categories | De anima, Commentary, Aquinas, Influence, Tradition and Reception |
Author(s) | James C. Doig |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43069878 |
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Title | The Reception of Averroes in Early Scholasticism |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Pages | 182-204 |
Categories | Psychology, De anima, Tradition and Reception |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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Title | The human soul: Form and substance? Thomas Aquinas' critique of eclectic aristotelianism |
Type | Article |
Language | English |
Date | 1997 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 64 |
Pages | 95-126 |
Categories | Aquinas, Aristotle, De anima, Tradition and Reception |
Author(s) | B. Carlos Bazán |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403949 |
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Title | Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | Freiburg |
Publisher | Herder |
Series | Bibliothek der Philosophie des Mittelalters |
Volume | 15 |
Categories | Psychology, Commentary, Tradition and Reception, De anima |
Author(s) | Averroes , David Wirmer , |
Publisher(s) | |
Translator(s) | David Wirmer |
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