Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode, 2004
By: Abdelali Elamrani-Jamal
Title Averroès, de l'Epitomé au Commentaire moyen du De anima. Questions de méthode
Type Book Section
Language French
Date 2004
Published in Averroes and the Aristotelian Heritage
Pages 121–136
Categories Psychology, De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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Le Grand Commentaire du De anima d'Aristote, 2001
By: Ibrahim Al-Gharbi, Ibrahim Al-Gharbi
Title Le Grand Commentaire du De anima d'Aristote
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 33–34
Categories De anima
Author(s) Ibrahim Al-Gharbi , Ibrahim Al-Gharbi
Publisher(s)
Translator(s)

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L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote, 2001
By: Abdelali Elamrani-Jamal
Title L'évolution de la théorie de l'intellect chez Averroès dans son Commentaire Moyen du De Anima d'Aristote
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 35–38
Categories De anima
Author(s) Abdelali Elamrani-Jamal
Publisher(s)
Translator(s)

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The Reception of Averroes in Early Scholasticism, 2023
By: Lydia Schumacher
Title The Reception of Averroes in Early Scholasticism
Type Book Section
Language English
Date 2023
Published in Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance
Pages 182-204
Categories Psychology, De anima, Tradition and Reception
Author(s) Lydia Schumacher
Publisher(s)
Translator(s)
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.

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Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima, 2012
By: Bernado Carlos Bazán
Title Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives
Pages 111–171
Categories Aquinas, De anima
Author(s) Bernado Carlos Bazán
Publisher(s)
Translator(s)

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“Incepit quasi a se”, 2023
By: Amos Bertolacci
Title “Incepit quasi a se”
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 408-435
Categories Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)
The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī.

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First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Ru\u0161d, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn S\u012bn\u0101, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna\u2019s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes\u2019 knowledge of Avicenna\u2019s thought is probably based on a given summa by Avicenna, the Kit\u0101b al-\u0160if\u0101\u02be (Book of the Cure, or: of the Healing), apparently known first-hand. 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The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. 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