{"_index":"bib","_type":"_doc","_id":"5616","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5616,"authors_free":[{"id":6519,"entry_id":5616,"agent_type":"person","is_normalised":null,"person_id":1857,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lydia Schumacher","free_first_name":"Lydia","free_last_name":"Schumacher","norm_person":{"id":1857,"first_name":"Lydia ","last_name":"Schumacher","full_name":"Lydia Schumacher","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1100538305","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lydia Schumacher"}}],"entry_title":"The Reception of Averroes in Early Scholasticism","title_transcript":"","title_translation":"","main_title":{"title":"The Reception of Averroes in Early Scholasticism"},"abstract":"This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John\u2019s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes\u2019 distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes\u2019 influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009201131.008","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1857,"full_name":"Lydia Schumacher","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5616,"section_of":5617,"pages":"182-204","is_catalog":null,"book":{"id":5617,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781009201131","book":{"id":5617,"pubplace":"Cambridge, United Kingdom; New York, NY, USA","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6520,"entry_id":5617,"agent_type":"person","is_normalised":1,"person_id":1857,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lydia Schumacher","free_first_name":"Lydia ","free_last_name":"Schumacher","norm_person":{"id":1857,"first_name":"Lydia ","last_name":"Schumacher","full_name":"Lydia Schumacher","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1100538305","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["The Reception of Averroes in Early Scholasticism"]}

{"_index":"bib","_type":"_doc","_id":"5605","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5605,"authors_free":[{"id":6506,"entry_id":5605,"agent_type":"person","is_normalised":1,"person_id":815,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amos Bertolacci","free_first_name":"Amos ","free_last_name":"Bertolacci","norm_person":{"id":815,"first_name":"Amos","last_name":"Bertolacci","full_name":"Amos Bertolacci","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156504006","viaf_url":"https:\/\/viaf.org\/viaf\/61846437","db_url":"","from_claudius":1,"link":"bib?authors[]=Amos Bertolacci"}}],"entry_title":"\u201cIncepit quasi a se\u201d","title_transcript":"","title_translation":"","main_title":{"title":"\u201cIncepit quasi a se\u201d"},"abstract":"The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Ru\u0161d, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn S\u012bn\u0101, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna\u2019s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes\u2019 knowledge of Avicenna\u2019s thought is probably based on a given summa by Avicenna, the Kit\u0101b al-\u0160if\u0101\u02be (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kit\u0101b al-\u0160if\u0101\u02be authored by al-\u01e6\u016bz\u01e7\u0101n\u012b.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-22","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":815,"full_name":"Amos Bertolacci","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5605,"section_of":5606,"pages":"408-435","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["\u201cIncepit quasi a se\u201d"]}