Title | Textual and Philosophical Issues in Averroes’s Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 267–287 |
Categories | Aristotle, De anima, Commentary |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima) |
Type | Book Section |
Language | French |
Date | 2011 |
Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
Pages | 405–418 |
Categories | Ibn Bāǧǧa, Psychology, Commentary, De anima |
Author(s) | Jules Janssens |
Publisher(s) | |
Translator(s) |
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Title | Long Commentary on the Soul |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
Pages | 304–324 |
Categories | Commentary, De anima, Aristotle |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) | Arthur Hyman Jon McGinnis David C. Reisman |
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Title | Lewi Ben Gershom (Gersonide) commentatore di Averroè: il tema dell’immaginazione nel supercommentario al De Anima |
Type | Book Section |
Language | Italian |
Date | 2009 |
Published in | Immaginario e immaginazione nel medioevo |
Pages | 203-218 |
Categories | Gersonides, Commentary, De anima |
Author(s) | Roberto Gatti |
Publisher(s) | |
Translator(s) |
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Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
Type | Article |
Language | Spanish |
Date | 2008 |
Journal | La Ciudad de Dios |
Volume | 221 |
Issue | 1 |
Pages | 201–221 |
Categories | Psychology, De anima |
Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | Über den Intellekt. Auszüge aus seinen drei Kommentaren zu Aristoteles' De anima |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | Freiburg |
Publisher | Herder |
Series | Bibliothek der Philosophie des Mittelalters |
Volume | 15 |
Categories | Psychology, Commentary, Tradition and Reception, De anima |
Author(s) | Averroes , David Wirmer , |
Publisher(s) | |
Translator(s) | David Wirmer |
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Title | L'intelligence et la pensée. Grand commentaire sur le livre III du De anima d'Aristote. De l'âme |
Type | Monograph |
Language | undefined |
Date | 2008 |
Publication Place | Paris |
Publisher | Flammarion |
Series | Le Monde de la Philosophie |
Categories | Psychology, Commentary, De anima |
Author(s) | Averroes , Aristotle , |
Publisher(s) | |
Translator(s) | Alain de Libera Richard Bodéûs |
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Title | Le Grand Commentaire d'Averroès au De anima et ses lecteurs juifs |
Type | Article |
Language | French |
Date | 2007 |
Journal | Arabic Sciences and Philosophy |
Volume | 17 |
Pages | 135–158 |
Categories | Psychology, Review, De anima |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Les Citations du Grand Commentaire d'Averroès au De anima d'Aristote dans les Croyances des philosophes de Shem-Tov Ibn Falaquera |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 249–255 |
Categories | Psychology, De anima |
Author(s) | Colette Sirat |
Publisher(s) | |
Translator(s) |
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Title | 'Passio', 'transmutatio', 'receptio'. 'Averroès sur l'analogie de l'intellect et du sens dans le(s) commentaire(s) au De anima d'Aristote |
Type | Book Section |
Language | French |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 137–184 |
Categories | Psychology, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Noética y educación en Averroes. Un acercamiento a partir del Gran Comentario al De Anima de Aristóteles |
Translation | Noetics and Education in Averroes.An Approach from the Comentarium Magnumin Aristotelis De Anima |
Type | Article |
Language | Spanish |
Date | 2023 |
Journal | Open Insight |
Volume | 14 |
Issue | 32 |
Pages | 99-126 |
Categories | Aristotle, Commentary, De anima |
Author(s) | Sandro Paredes |
Publisher(s) | |
Translator(s) |
The noetics developed by Averroes in his Comentarium Magnumin Aristotelis De Animacontains some references and arguments related to education. Our article high-lights Averroes’ use of the teacher-student relationship as an argument within the analysis of the intellect and the possible implications for a philosophy of educa-tion. To achieve this: i) we expose, as background, the problem about the one and multiple intellect in Alexander of Af-rodisia and Thesmistius; ii) we analyze the reception of this problem in some passag-es of the Comentarium Magnum of Averroes that refer to education and the use they have within the noetic argumentation of it; iii) some relevant considerations are proposed that allow reconstructing of Averroes’s philosophy of education. |
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Title | On a Possible Argument for Averroes’s Single Separate Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | Oxford Studies in Medieval Philosophy |
Volume | 4 |
Pages | 27–63 |
Categories | De anima, Psychology |
Author(s) | Stephen R. Ogden |
Publisher(s) | |
Translator(s) |
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Title | Pierre Bayle et la critique d’Averroès à Coimbra. Deux épisodes de la réception d’Averroès |
Type | Article |
Language | French |
Date | 2013 |
Journal | Revista Filosófica de Coimbra |
Volume | 22 |
Issue | 44 |
Pages | 417–432 |
Categories | De anima, Commentary, Psychology |
Author(s) | Mário Santiago de Carvalho |
Publisher(s) | |
Translator(s) |
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Title | Pomponazzi Contra Averroes on the Intellect |
Type | Article |
Language | English |
Date | 2016 |
Journal | British Journal for the History of Philosophy |
Volume | 24 |
Issue | 1 |
Pages | 45–66 |
Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
Author(s) | John Sellars |
Publisher(s) | |
Translator(s) |
This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
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Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
Type | Article |
Language | French |
Date | 2021 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 68 |
Pages | 135–232 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":["Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"]}
Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Textual and Philosophical Issues in Averroes’s Long Commentary on the De Anima of Aristotle |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 267–287 |
Categories | Aristotle, De anima, Commentary |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | The Arabic Text of Aristotle's "De anima" and Its Translator |
Type | Article |
Language | English |
Date | 2001 |
Journal | Oriens |
Volume | 36 |
Pages | 59-77 |
Categories | Aristotle, Commentary, De anima, Transmission |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1580476 |
DOI | https://doi.org/10.2307/1580476 |
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Title | The Reception of Averroes in Early Scholasticism |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Pages | 182-204 |
Categories | Psychology, De anima, Tradition and Reception |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
This chapter intervenes in a longstanding debate about the origins of a psychological schema that is found in both of John’s works on the soul as well as in the Summa Halensis. This is the distinction between the material intellect, which is connected to the body, on the one hand, and the agent and possible intellects, which are separable from the body, on the other. Some past scholars have traced this scheme to Averroes’ distinction between a corruptible and an incorruptible intellect, while others have pointed out that there is insufficient evidence of Averroes’ influence at this time to support that attribution. The chapter gathers evidence which suggests that the scheme is a Latin scholastic invention which draws primarily on Avicenna and Aristotle rather than Averroes. |
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Title | The Will in Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2013 |
Journal | Proceedings of the American Catholic Philosophical Association |
Volume | 87 |
Pages | 231-247 |
Categories | Thomas, Aristotle, De anima |
Author(s) | Traci Phillipson |
Publisher(s) | |
Translator(s) |
Despite the drastic differences in their views of the intellect and the location and specific function of the will both Aquinas and Averroes are able to claim that their systems allow for moral agency because they both place the will—a faculty that is of prime importance to the process of moral action—in the individual. Both philosophers think that they are following Aristotle in making their claims about the will and the intellects. This paper will examine the issue of will and the related issue of the intellects as it appears in the Aristotelian texts and in the subsequent work of Averroes and Aquinas. It will argue that at least some of the divergence in Averroes and Aquinas can be attributed to an issue of translation regarding De Anima, and a difference in the role of cogitation and the intellects regarding will. |
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