| Today, the basis of much political corruption can be mentioned in the presence of political morality that is built on political practices free from virtues. According to Averroes, the ethics of political morality/politics ethic provide with hegemonic power. İn the sense of overcoming this, he emphasizes on moral -based policy that takes virtues as its own origin of reference. Averroes, who takes Greek experience in the relation of morality- politics into account, gives extra weight to politics and morality relations in the building period of constitutive politics in İslamic world. As a condition of the sustenance of İslamic world in the political arena, he showed original arche/ metaphysics that refers to the virtues which should be in every area of the life. The understanding of politics and morality that is manifested in Averroes, also express the consciousness of reviving of objective political culture. Bugün birçok siyasal yozlaşmanın temelinde erdemlerden bağımsız siyasal pratikler üzerine inşa edilen bir siyasal ahlakın varlığında söz edilebilir. İbn Rüşd' göre siyasal ahlak / siyasetin ahlakı hegemonik güç sağlar. Bunun aşılması olarak erdemleri kendine referans alan ahlak temeli bir siyasete vurgu yapmaktadır. Siyaset-ahlak ilişkisinde Grek dünyasının siyaset tecrübesini dikkate alan İbn Rüşd İslam dünyasında kurucu siyasetin inşa edilmeye çalışıldığı bir dönemde siyaset ve ahlak ilişkisine daha da önem vermiştir. İslam dünyasının siyasi arenada var olmasının şartı olarak; hayatın her alanında var olması gereken erdemleri referans alan asli arche'ye/metafiziği göstermiştir. İbn Rüşd'ün de ortaya konulan siyaset ve ahlak anlayışı aynı zamanda nesnel bir siyasi kültürün dirilmesinin derin bir bilincini ifade etmektedir. |
{"_index":"bib","_type":"_doc","_id":"5584","_score":null,"_source":{"id":5584,"authors_free":[{"id":6482,"entry_id":5584,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mirpen\u00e7 A\u015fkit","free_first_name":"Mirpen\u00e7 ","free_last_name":"A\u015fkit","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis"},"abstract":"Today, the basis of much political corruption can be mentioned in the presence of political morality that is built on political practices free from virtues. According to Averroes, the ethics of political morality\/politics ethic provide with hegemonic power. \u0130n the sense of overcoming this, he emphasizes on moral -based policy that takes virtues as its own origin of reference. Averroes, who takes Greek experience in the relation of morality- politics into account, gives extra weight to politics and morality relations in the building period of constitutive politics in \u0130slamic world. As a condition of the sustenance of \u0130slamic world in the political arena, he showed original arche\/ metaphysics that refers to the virtues which should be in every area of the life. The understanding of politics and morality that is manifested in Averroes, also express the consciousness of reviving of objective political culture. \r\n\r\nBug\u00fcn bir\u00e7ok siyasal yozla\u015fman\u0131n temelinde erdemlerden ba\u011f\u0131ms\u0131z siyasal pratikler \u00fczerine in\u015fa edilen bir siyasal ahlak\u0131n varl\u0131\u011f\u0131nda s\u00f6z edilebilir. \u0130bn R\u00fc\u015fd' g\u00f6re siyasal ahlak \/ siyasetin ahlak\u0131 hegemonik g\u00fc\u00e7 sa\u011flar. Bunun a\u015f\u0131lmas\u0131 olarak erdemleri kendine referans alan ahlak temeli bir siyasete vurgu yapmaktad\u0131r. Siyaset-ahlak ili\u015fkisinde Grek d\u00fcnyas\u0131n\u0131n siyaset tecr\u00fcbesini dikkate alan \u0130bn R\u00fc\u015fd \u0130slam d\u00fcnyas\u0131nda kurucu siyasetin in\u015fa edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde siyaset ve ahlak ili\u015fkisine daha da \u00f6nem vermi\u015ftir. \u0130slam d\u00fcnyas\u0131n\u0131n siyasi arenada var olmas\u0131n\u0131n \u015fart\u0131 olarak; hayat\u0131n her alan\u0131nda var olmas\u0131 gereken erdemleri referans alan asli arche'ye\/metafizi\u011fi g\u00f6stermi\u015ftir. \u0130bn R\u00fc\u015fd'\u00fcn de ortaya konulan siyaset ve ahlak anlay\u0131\u015f\u0131 ayn\u0131 zamanda nesnel bir siyasi k\u00fclt\u00fcr\u00fcn dirilmesinin derin bir bilincini ifade etmektedir.","btype":3,"date":"2018","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5584,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"16","issue":"","pages":"47-65"}},"sort":[2018]}
| Title | تلخيص أخلاق أرسطو |
| Transcription | talkhīṣ akhlāq Arisṭū |
| Type | Monograph |
| Language | Arabic |
| Date | 2017 |
| Publication Place | Rabat |
| Publisher | Al-muwalaf |
| Categories | Ethics, Commentary, Aristotle |
| Author(s) | Averroes , Ahmed Chahlane |
| Publisher(s) | |
| Translator(s) |
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| Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 83 |
| Pages | 115–147 |
| Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471241 |
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| Title | Rethinking Medieval Translation: Ethics, Politics, Theory |
| Type | Edited Book |
| Language | English |
| Date | 2012 |
| Publisher | Boydell & Brewer |
| Categories | Transmission, Ethics, Politics |
| Author(s) | Emma Campbell , Robert Mills |
| Publisher(s) | |
| Translator(s) |
| ‘Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.’ Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of ‘translatio’ raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine Léglu, Robert Mills, Zrinka Stahuljak, Luke Sunderland |
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| Title | Le "style éthique" chez Aristote et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les noms du style dans l'Antiquité gréco-latine |
| Pages | 357–370 |
| Categories | Aristotle, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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{"_index":"bib","_type":"_doc","_id":"5327","_score":null,"_source":{"id":5327,"authors_free":[{"id":6160,"entry_id":5327,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s","free_last_name":"Mart\u00ednez Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"Averroes, el sabio cordob\u00e9s que ilumin\u00f3 Europa","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, el sabio cordob\u00e9s que ilumin\u00f3 Europa"},"abstract":"","btype":1,"date":"2010","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5327,"pubplace":"C\u00f3rdoba","publisher":"El P\u00e1ramo","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2010]}
| Title | Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 62 |
| Pages | 353–380 |
| Categories | Ethics, Commentary |
| Author(s) | Maroun Aouad , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118 |
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| Title | The Nature and Importance of Averroes' Middle Commentary on the Ethics and the Extent of its Influence on Medieval Jewish Thought |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
| Pages | 257–273 |
| Categories | Ethics |
| Author(s) | Steven Harvey |
| Publisher(s) | |
| Translator(s) |
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| Title | Etica y política en Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 2005 |
| Published in | Itinéraires de la raison. Études de philosophie médiévale offertes à Maria Cândida Pacheco |
| Pages | 95–126 |
| Categories | Politics, Ethics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Une étape négligée de la réception d'Aristote en Occident. Averroès, le Liber Nicomachie et la science politique |
| Type | Book Section |
| Language | French |
| Date | 2005 |
| Published in | Averroès et l'averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padue. Actes du colloque international organisé à Lyon, les 4 et 5 octobre 1999 dans le cadre du "Temps du Maroc" |
| Pages | 265–273 |
| Categories | Ethics |
| Author(s) | Péter Molnár |
| Publisher(s) | |
| Translator(s) |
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| Title | Etica, sociedad y derecho en el pensamiento de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1996 |
| Pages | 375–384 |
| Categories | Ethics |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1293,"entry_id":1116,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"Etica, sociedad y derecho en el pensamiento de Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Etica, sociedad y derecho en el pensamiento de Averroes"},"abstract":null,"btype":3,"date":"1996","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1116,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"375\u2013384"}},"sort":["Etica, sociedad y derecho en el pensamiento de Averroes"]}
| Title | Excerpts from the Lost Arabic Original of Ibn Rushd's "Middle Commentary on the Nicomachean Ethics" |
| Type | Article |
| Language | undefined |
| Date | 1967 |
| Journal | Oriens |
| Volume | 20 |
| Pages | 31–59 |
| Categories | Aristotle, Ethics |
| Author(s) | Averroes , Lawrence V. Berman |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1580397 |
| DOI | https://doi.org/10.2307/1580397 |
{"_index":"bib","_type":"_doc","_id":"1663","_score":null,"_source":{"id":1663,"authors_free":[{"id":1921,"entry_id":1663,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6587,"entry_id":1663,"agent_type":"person","is_normalised":1,"person_id":748,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lawrence V. Berman","free_first_name":"Lawrence V. ","free_last_name":"Berman","norm_person":{"id":748,"first_name":"Lawrence V.","last_name":"Berman","full_name":"Lawrence V. Berman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1067884483","viaf_url":"https:\/\/viaf.org\/viaf\/75233857","db_url":"","from_claudius":1,"link":"bib?authors[]=Lawrence V. Berman"}}],"entry_title":"Excerpts from the Lost Arabic Original of Ibn Rushd's \"Middle Commentary on the Nicomachean Ethics\"","title_transcript":"","title_translation":"","main_title":{"title":"Excerpts from the Lost Arabic Original of Ibn Rushd's \"Middle Commentary on the Nicomachean Ethics\""},"abstract":"","btype":3,"date":"1967","language":null,"online_url":"https:\/\/www.jstor.org\/stable\/1580397","doi_url":"https:\/\/doi.org\/10.2307\/1580397","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":748,"full_name":"Lawrence V. Berman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1663,"journal_id":null,"journal_name":"Oriens","volume":"20","issue":null,"pages":"31\u201359"}},"sort":["Excerpts from the Lost Arabic Original of Ibn Rushd's \"Middle Commentary on the Nicomachean Ethics\""]}
| Title | Ibn Rushd’s Middle Commentary on the Poetics, or the Ethical Education |
| Type | Article |
| Language | undefined |
| Date | 2024 |
| Journal | Journal of Islamic Ethics |
| Pages | 1 - 25 |
| Categories | Poetics, Ethics, Logic |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| In his Talkhīṣ Kitāb Arisṭūṭālīs fī l-Shiʿr (“Middle Commentary on Aristotle’s Poetics”) Ibn Rushd (Averroes, d. 595/1198) strictly defines poetic statements (al-aqāwīl al-shiʿriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue/vice and good/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashbīh wa-l-muḥākāt), the different natures he distinguishes among poets, and the genres of panegyric (madīḥ) and satire (hijāʾ). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the falāsifa sought, at least since al-Fārābī (d. 339/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (taṣdīq) in the other logical arts, and in particular in the Rhetoric (al-Khiṭāba). The purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions – that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political. |
{"_index":"bib","_type":"_doc","_id":"5839","_score":null,"_source":{"id":5839,"authors_free":[{"id":6778,"entry_id":5839,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"","free_last_name":"","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education"},"abstract":"In his Talkh\u012b\u1e63 Kit\u0101b Aris\u1e6d\u016b\u1e6d\u0101l\u012bs f\u012b l-Shi\u02bfr (\u201cMiddle Commentary on Aristotle\u2019s Poetics\u201d) Ibn Rushd (Averroes, d. 595\/1198) strictly defines poetic statements (al-aq\u0101w\u012bl al-shi\u02bfriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue\/vice and good\/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashb\u012bh wa-l-mu\u1e25\u0101k\u0101t), the different natures he distinguishes among poets, and the genres of panegyric (mad\u012b\u1e25) and satire (hij\u0101\u02be). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the fal\u0101sifa sought, at least since al-F\u0101r\u0101b\u012b (d. 339\/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (ta\u1e63d\u012bq) in the other logical arts, and in particular in the Rhetoric (al-Khi\u1e6d\u0101ba).\r\n\r\nThe purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions \u2013 that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political.","btype":3,"date":"2024","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/24685542-20240011","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5839,"journal_id":null,"journal_name":"Journal of Islamic Ethics","volume":"","issue":"","pages":"1 - 25"}},"sort":["Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education"]}
| Title | Interpreting Averroes. Critical Essays |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics |
| Author(s) | Peter Adamson , Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | La crítica de Averroes contra el determinismo de los asharíes |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Diánoia (Mexico) |
| Volume | LIV |
| Issue | 63 |
| Pages | 115–132 |
| Categories | Theology, Ethics |
| Author(s) | Luis Xavier López Farjeat |
| Publisher(s) | |
| Translator(s) |
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| Title | La volontarietà dell’azione tra Antichità e Medioevo |
| Type | Edited Book |
| Language | Italian |
| Date | 2019 |
| Publication Place | Trente |
| Publisher | Dipartimento di Lettere e Filosofia |
| Categories | Ethics, Metaphysics |
| Author(s) | Fulvia De Luise , Irene Zavattero |
| Publisher(s) | |
| Translator(s) |
| Il volume tratta del problema della volontarietà dell'azione nel pensiero antico e medievale, ovvero dell'attribuzione di responsabilità, con le relative implicazioni filosofiche in termini di consapevolezza, intenzione, libertà, costrizione, consenso, volontà. |
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| Title | Le "style éthique" chez Aristote et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les noms du style dans l'Antiquité gréco-latine |
| Pages | 357–370 |
| Categories | Aristotle, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Title | Le commentaire d'Averroès sur l'Ethique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 1985 |
| Journal | Bulletin de philosophie médiévale |
| Volume | 27 |
| Pages | 104–107 |
| Categories | Ethics |
| Author(s) | Jerzy B. Korolec |
| Publisher(s) | |
| Translator(s) |
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| Title | Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 62 |
| Pages | 353–380 |
| Categories | Ethics, Commentary |
| Author(s) | Maroun Aouad , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118 |
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| Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 83 |
| Pages | 115–147 |
| Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471241 |
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