| Title | Ibn Rushd’s Middle Commentary on the Poetics, or the Ethical Education |
| Type | Article |
| Language | undefined |
| Date | 2024 |
| Journal | Journal of Islamic Ethics |
| Pages | 1 - 25 |
| Categories | Poetics, Ethics, Logic |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| In his Talkhīṣ Kitāb Arisṭūṭālīs fī l-Shiʿr (“Middle Commentary on Aristotle’s Poetics”) Ibn Rushd (Averroes, d. 595/1198) strictly defines poetic statements (al-aqāwīl al-shiʿriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue/vice and good/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashbīh wa-l-muḥākāt), the different natures he distinguishes among poets, and the genres of panegyric (madīḥ) and satire (hijāʾ). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the falāsifa sought, at least since al-Fārābī (d. 339/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (taṣdīq) in the other logical arts, and in particular in the Rhetoric (al-Khiṭāba). The purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions – that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political. |
{"_index":"bib","_type":"_doc","_id":"5839","_score":null,"_source":{"id":5839,"authors_free":[{"id":6778,"entry_id":5839,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"","free_last_name":"","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education"},"abstract":"In his Talkh\u012b\u1e63 Kit\u0101b Aris\u1e6d\u016b\u1e6d\u0101l\u012bs f\u012b l-Shi\u02bfr (\u201cMiddle Commentary on Aristotle\u2019s Poetics\u201d) Ibn Rushd (Averroes, d. 595\/1198) strictly defines poetic statements (al-aq\u0101w\u012bl al-shi\u02bfriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue\/vice and good\/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashb\u012bh wa-l-mu\u1e25\u0101k\u0101t), the different natures he distinguishes among poets, and the genres of panegyric (mad\u012b\u1e25) and satire (hij\u0101\u02be). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the fal\u0101sifa sought, at least since al-F\u0101r\u0101b\u012b (d. 339\/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (ta\u1e63d\u012bq) in the other logical arts, and in particular in the Rhetoric (al-Khi\u1e6d\u0101ba).\r\n\r\nThe purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions \u2013 that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political.","btype":3,"date":"2024","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/24685542-20240011","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5839,"journal_id":null,"journal_name":"Journal of Islamic Ethics","volume":"","issue":"","pages":"1 - 25"}},"sort":[2024]}
| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
{"_index":"bib","_type":"_doc","_id":"5567","_score":null,"_source":{"id":5567,"authors_free":[{"id":6461,"entry_id":5567,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"},"abstract":"En el presente art\u00edculo se plantea la posibilidad de que el comentario medio de Averroes a la Po\u00e9tica de Arist\u00f3teles haya influido en alguna medida en Tom\u00e1s de Aquino. Esta hip\u00f3tesis se presenta a partir de los siguientes datos: a) Tom\u00e1s de Aquino no coment\u00f3 la Po\u00e9tica, pero s\u00ed conoci\u00f3 el comentario medio de Averroes a esta obra; b) Tom\u00e1s de Aquino entend\u00eda la funci\u00f3n de la poes\u00eda de modo similar a los fil\u00f3sofos \u00e1rabes, a saber, como un discurso \u00fatil para la educaci\u00f3n moral; y c) al igual que Averroes, Tom\u00e1s de Aquino describe el discurso po\u00e9tico allegado al ret\u00f3rico y al dial\u00e9ctico y, como tal, \u00fatil para engendrar convicciones.\r\n","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5567,"journal_id":null,"journal_name":"Iztapalapa","volume":"26","issue":"58","pages":"51-62"}},"sort":[2019]}
| Title | Les fragments arabes du Commentaire moyen d’Averroès à l’Éthique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 2019 |
| Journal | Oriens |
| Volume | 47 |
| Issue | 3-4 |
| Pages | 244–312 |
| Categories | Commentary, Aristotle, Nicomachean ethics, Ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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| Today, the basis of much political corruption can be mentioned in the presence of political morality that is built on political practices free from virtues. According to Averroes, the ethics of political morality/politics ethic provide with hegemonic power. İn the sense of overcoming this, he emphasizes on moral -based policy that takes virtues as its own origin of reference. Averroes, who takes Greek experience in the relation of morality- politics into account, gives extra weight to politics and morality relations in the building period of constitutive politics in İslamic world. As a condition of the sustenance of İslamic world in the political arena, he showed original arche/ metaphysics that refers to the virtues which should be in every area of the life. The understanding of politics and morality that is manifested in Averroes, also express the consciousness of reviving of objective political culture. Bugün birçok siyasal yozlaşmanın temelinde erdemlerden bağımsız siyasal pratikler üzerine inşa edilen bir siyasal ahlakın varlığında söz edilebilir. İbn Rüşd' göre siyasal ahlak / siyasetin ahlakı hegemonik güç sağlar. Bunun aşılması olarak erdemleri kendine referans alan ahlak temeli bir siyasete vurgu yapmaktadır. Siyaset-ahlak ilişkisinde Grek dünyasının siyaset tecrübesini dikkate alan İbn Rüşd İslam dünyasında kurucu siyasetin inşa edilmeye çalışıldığı bir dönemde siyaset ve ahlak ilişkisine daha da önem vermiştir. İslam dünyasının siyasi arenada var olmasının şartı olarak; hayatın her alanında var olması gereken erdemleri referans alan asli arche'ye/metafiziği göstermiştir. İbn Rüşd'ün de ortaya konulan siyaset ve ahlak anlayışı aynı zamanda nesnel bir siyasi kültürün dirilmesinin derin bir bilincini ifade etmektedir. |
{"_index":"bib","_type":"_doc","_id":"5584","_score":null,"_source":{"id":5584,"authors_free":[{"id":6482,"entry_id":5584,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mirpen\u00e7 A\u015fkit","free_first_name":"Mirpen\u00e7 ","free_last_name":"A\u015fkit","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Siyaset ve Ahlak \u0130li\u015fkis"},"abstract":"Today, the basis of much political corruption can be mentioned in the presence of political morality that is built on political practices free from virtues. According to Averroes, the ethics of political morality\/politics ethic provide with hegemonic power. \u0130n the sense of overcoming this, he emphasizes on moral -based policy that takes virtues as its own origin of reference. Averroes, who takes Greek experience in the relation of morality- politics into account, gives extra weight to politics and morality relations in the building period of constitutive politics in \u0130slamic world. As a condition of the sustenance of \u0130slamic world in the political arena, he showed original arche\/ metaphysics that refers to the virtues which should be in every area of the life. The understanding of politics and morality that is manifested in Averroes, also express the consciousness of reviving of objective political culture. \r\n\r\nBug\u00fcn bir\u00e7ok siyasal yozla\u015fman\u0131n temelinde erdemlerden ba\u011f\u0131ms\u0131z siyasal pratikler \u00fczerine in\u015fa edilen bir siyasal ahlak\u0131n varl\u0131\u011f\u0131nda s\u00f6z edilebilir. \u0130bn R\u00fc\u015fd' g\u00f6re siyasal ahlak \/ siyasetin ahlak\u0131 hegemonik g\u00fc\u00e7 sa\u011flar. Bunun a\u015f\u0131lmas\u0131 olarak erdemleri kendine referans alan ahlak temeli bir siyasete vurgu yapmaktad\u0131r. Siyaset-ahlak ili\u015fkisinde Grek d\u00fcnyas\u0131n\u0131n siyaset tecr\u00fcbesini dikkate alan \u0130bn R\u00fc\u015fd \u0130slam d\u00fcnyas\u0131nda kurucu siyasetin in\u015fa edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir d\u00f6nemde siyaset ve ahlak ili\u015fkisine daha da \u00f6nem vermi\u015ftir. \u0130slam d\u00fcnyas\u0131n\u0131n siyasi arenada var olmas\u0131n\u0131n \u015fart\u0131 olarak; hayat\u0131n her alan\u0131nda var olmas\u0131 gereken erdemleri referans alan asli arche'ye\/metafizi\u011fi g\u00f6stermi\u015ftir. \u0130bn R\u00fc\u015fd'\u00fcn de ortaya konulan siyaset ve ahlak anlay\u0131\u015f\u0131 ayn\u0131 zamanda nesnel bir siyasi k\u00fclt\u00fcr\u00fcn dirilmesinin derin bir bilincini ifade etmektedir.","btype":3,"date":"2018","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5584,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"16","issue":"","pages":"47-65"}},"sort":[2018]}
| Title | Les Excerpta de libro Aristotelis Ethicorum secundum translationem de arabico in latinum |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Archives d’Histoire Doctrinale et Littéraire du Moyen Âge |
| Volume | 83 |
| Pages | 115–147 |
| Categories | Aristotle, Commentary, Ethics, Nicomachean ethics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44471241 |
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| Title | Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 62 |
| Pages | 353–380 |
| Categories | Ethics, Commentary |
| Author(s) | Maroun Aouad , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118 |
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| Title | La crítica de Averroes contra el determinismo de los asharíes |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Diánoia (Mexico) |
| Volume | LIV |
| Issue | 63 |
| Pages | 115–132 |
| Categories | Theology, Ethics |
| Author(s) | Luis Xavier López Farjeat |
| Publisher(s) | |
| Translator(s) |
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| Title | ملاحظات أولية حول وضعية المرأة عند ابن رشد |
| Transcription | Mulāḥaẓāt ʾawwalīya ḥawla waḍʿīyat al-marʾa ʿinda Ibn Rušd |
| Translation | Ibn Rushd on the Question of Women. Preliminary Remarks |
| Type | Article |
| Language | Arabic |
| Date | 1996 |
| Journal | Alif. Journal of Comparative Poetics |
| Volume | 16 |
| Pages | 145–162 |
| Categories | Ethics |
| Author(s) | ʾAḥmad ʿAbd al-Ḥalīm ʿAṭīya , ʾAḥmad ʿAbd al-Ḥalīm ʿAṭīya |
| Publisher(s) | |
| Translator(s) |
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| Title | Etica, sociedad y derecho en el pensamiento de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1996 |
| Pages | 375–384 |
| Categories | Ethics |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1293,"entry_id":1116,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"Etica, sociedad y derecho en el pensamiento de Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Etica, sociedad y derecho en el pensamiento de Averroes"},"abstract":null,"btype":3,"date":"1996","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1116,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"375\u2013384"}},"sort":[1996]}
| Title | Averroès et son commentaire moyen sur l'éthique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Internationale de l'Imaginaire |
| Volume | 17–18 |
| Pages | 66–77 |
| Categories | Ethics |
| Author(s) | Jerzy B. Korolec |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"440","_score":null,"_source":{"id":440,"authors_free":[{"id":583,"entry_id":440,"agent_type":"person","is_normalised":1,"person_id":751,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jerzy B. Korolec","free_first_name":"Jerzy B.","free_last_name":"Korolec","norm_person":{"id":751,"first_name":"Jerzy B.","last_name":"Korolec","full_name":"Jerzy B. Korolec","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154973629","viaf_url":"https:\/\/viaf.org\/viaf\/40859886","db_url":"","from_claudius":1,"link":"bib?authors[]=Jerzy B. Korolec"}}],"entry_title":"Averro\u00e8s et son commentaire moyen sur l'\u00e9thique \u00e0 Nicomaque","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et son commentaire moyen sur l'\u00e9thique \u00e0 Nicomaque"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":751,"full_name":"Jerzy B. Korolec","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":440,"journal_id":null,"journal_name":"Internationale de l'Imaginaire","volume":"17\u201318","issue":null,"pages":"66\u201377"}},"sort":["Averro\u00e8s et son commentaire moyen sur l'\u00e9thique \u00e0 Nicomaque"]}
| Title | De elementis traditionalibus justitiae in primaeva schola franciscana |
| Type | Article |
| Language | Latin |
| Date | 1950 |
| Journal | Franciscan Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 164-185 |
| Categories | Ethics, Aristotle, Tradition and Reception, Commentary |
| Author(s) | Hermenegildos Lio |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41974421 |
{"_index":"bib","_type":"_doc","_id":"5638","_score":null,"_source":{"id":5638,"authors_free":[{"id":6543,"entry_id":5638,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hermenegildos Lio","free_first_name":"Hermenegildos ","free_last_name":"Lio","norm_person":null}],"entry_title":"De elementis traditionalibus justitiae in primaeva schola franciscana","title_transcript":"","title_translation":"","main_title":{"title":"De elementis traditionalibus justitiae in primaeva schola franciscana"},"abstract":"","btype":3,"date":"1950","language":"Latin","online_url":"https:\/\/www.jstor.org\/stable\/41974421","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5638,"journal_id":null,"journal_name":"Franciscan Studies","volume":"10","issue":"2","pages":"164-185"}},"sort":["De elementis traditionalibus justitiae in primaeva schola franciscana"]}
| Title | Ethics in Medieval Islamic Philosophy |
| Type | Article |
| Language | English |
| Date | 1983 |
| Journal | Journal of Religious Ethics |
| Volume | 11 |
| Pages | 224–239 |
| Categories | Ethics, Relation between Philosophy and Theology, Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40017707 |
{"_index":"bib","_type":"_doc","_id":"436","_score":null,"_source":{"id":436,"authors_free":[{"id":579,"entry_id":436,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"Ethics in Medieval Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Ethics in Medieval Islamic Philosophy"},"abstract":"","btype":3,"date":"1983","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/40017707","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":436,"journal_id":null,"journal_name":"Journal of Religious Ethics","volume":"11","issue":null,"pages":"224\u2013239"}},"sort":["Ethics in Medieval Islamic Philosophy"]}
| Title | Etica e política na filosofía de Averróis |
| Type | Article |
| Language | Portuguese |
| Date | 1961 |
| Journal | Revista portuguesa de Filosofía |
| Volume | 17 |
| Pages | 127–150 |
| Categories | Ethics, Politics |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40333968 |
{"_index":"bib","_type":"_doc","_id":"1722","_score":null,"_source":{"id":1722,"authors_free":[{"id":1987,"entry_id":1722,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":413,"first_name":"","last_name":"","full_name":"Miguel Cruz Hermandez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1099982022","viaf_url":"https:\/\/viaf.org\/viaf\/51723677","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hermandez"}}],"entry_title":"Etica e pol\u00edtica na filosof\u00eda de Averr\u00f3is","title_transcript":"","title_translation":"","main_title":{"title":"Etica e pol\u00edtica na filosof\u00eda de Averr\u00f3is"},"abstract":"","btype":3,"date":"1961","language":"Portuguese","online_url":"https:\/\/www.jstor.org\/stable\/40333968","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":413,"full_name":"Miguel Cruz Hermandez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1722,"journal_id":null,"journal_name":"Revista portuguesa de Filosof\u00eda","volume":"17","issue":null,"pages":"127\u2013150"}},"sort":["Etica e pol\u00edtica na filosof\u00eda de Averr\u00f3is"]}
| Title | Etica, sociedad y derecho en el pensamiento de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 1996 |
| Pages | 375–384 |
| Categories | Ethics |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1116","_score":null,"_source":{"id":1116,"authors_free":[{"id":1293,"entry_id":1116,"agent_type":"person","is_normalised":1,"person_id":829,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Idoia Maiza Ozcoidi","free_first_name":"Idoia","free_last_name":"Maiza Ozcoidi","norm_person":{"id":829,"first_name":"Idoia","last_name":"Maiza Ozcoidi","full_name":"Idoia Maiza Ozcoidi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157296261","viaf_url":"https:\/\/viaf.org\/viaf\/90644995","db_url":"","from_claudius":1,"link":"bib?authors[]=Idoia Maiza Ozcoidi"}}],"entry_title":"Etica, sociedad y derecho en el pensamiento de Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Etica, sociedad y derecho en el pensamiento de Averroes"},"abstract":null,"btype":3,"date":"1996","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":829,"full_name":"Idoia Maiza Ozcoidi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1116,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"375\u2013384"}},"sort":["Etica, sociedad y derecho en el pensamiento de Averroes"]}
| Title | Excerpts from the Lost Arabic Original of Ibn Rushd's "Middle Commentary on the Nicomachean Ethics" |
| Type | Article |
| Language | undefined |
| Date | 1967 |
| Journal | Oriens |
| Volume | 20 |
| Pages | 31–59 |
| Categories | Aristotle, Ethics |
| Author(s) | Averroes , Lawrence V. Berman |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1580397 |
| DOI | https://doi.org/10.2307/1580397 |
{"_index":"bib","_type":"_doc","_id":"1663","_score":null,"_source":{"id":1663,"authors_free":[{"id":1921,"entry_id":1663,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6587,"entry_id":1663,"agent_type":"person","is_normalised":1,"person_id":748,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lawrence V. Berman","free_first_name":"Lawrence V. ","free_last_name":"Berman","norm_person":{"id":748,"first_name":"Lawrence V.","last_name":"Berman","full_name":"Lawrence V. Berman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1067884483","viaf_url":"https:\/\/viaf.org\/viaf\/75233857","db_url":"","from_claudius":1,"link":"bib?authors[]=Lawrence V. Berman"}}],"entry_title":"Excerpts from the Lost Arabic Original of Ibn Rushd's \"Middle Commentary on the Nicomachean Ethics\"","title_transcript":"","title_translation":"","main_title":{"title":"Excerpts from the Lost Arabic Original of Ibn Rushd's \"Middle Commentary on the Nicomachean Ethics\""},"abstract":"","btype":3,"date":"1967","language":null,"online_url":"https:\/\/www.jstor.org\/stable\/1580397","doi_url":"https:\/\/doi.org\/10.2307\/1580397","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":748,"full_name":"Lawrence V. Berman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1663,"journal_id":null,"journal_name":"Oriens","volume":"20","issue":null,"pages":"31\u201359"}},"sort":["Excerpts from the Lost Arabic Original of Ibn Rushd's \"Middle Commentary on the Nicomachean Ethics\""]}
| Title | Ibn Rushd’s Middle Commentary on the Poetics, or the Ethical Education |
| Type | Article |
| Language | undefined |
| Date | 2024 |
| Journal | Journal of Islamic Ethics |
| Pages | 1 - 25 |
| Categories | Poetics, Ethics, Logic |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| In his Talkhīṣ Kitāb Arisṭūṭālīs fī l-Shiʿr (“Middle Commentary on Aristotle’s Poetics”) Ibn Rushd (Averroes, d. 595/1198) strictly defines poetic statements (al-aqāwīl al-shiʿriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue/vice and good/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashbīh wa-l-muḥākāt), the different natures he distinguishes among poets, and the genres of panegyric (madīḥ) and satire (hijāʾ). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the falāsifa sought, at least since al-Fārābī (d. 339/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (taṣdīq) in the other logical arts, and in particular in the Rhetoric (al-Khiṭāba). The purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions – that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political. |
{"_index":"bib","_type":"_doc","_id":"5839","_score":null,"_source":{"id":5839,"authors_free":[{"id":6778,"entry_id":5839,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"","free_last_name":"","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education"},"abstract":"In his Talkh\u012b\u1e63 Kit\u0101b Aris\u1e6d\u016b\u1e6d\u0101l\u012bs f\u012b l-Shi\u02bfr (\u201cMiddle Commentary on Aristotle\u2019s Poetics\u201d) Ibn Rushd (Averroes, d. 595\/1198) strictly defines poetic statements (al-aq\u0101w\u012bl al-shi\u02bfriyya) as imaginative (mutakhayyila) statements that imitate the good and the evil, and aim at inciting people to virtue and deterring them from vice. Yet the traces of the Aristotelian ethical doctrine in this Commentary are not restricted to this link to virtue ethics, as the entire text follows at different levels the division between virtue\/vice and good\/evil. Ibn Rushd also refers to the teaching of ethics when discussing the object of poetic imitation (al-tashb\u012bh wa-l-mu\u1e25\u0101k\u0101t), the different natures he distinguishes among poets, and the genres of panegyric (mad\u012b\u1e25) and satire (hij\u0101\u02be). However, recent scholarship tends to view the Poetics in the Islamic context as a fundamentally logical treatise. Following the Alexandrian tradition, the fal\u0101sifa sought, at least since al-F\u0101r\u0101b\u012b (d. 339\/950), to justify and explain the position of the Poetics in the Organon by defining, for example, the logical and psychological mechanisms of the poetical syllogism. More specifically, philosophers drew parallels between the role of imagination (takhayyul) in the poetical context and the role of assent or conviction (ta\u1e63d\u012bq) in the other logical arts, and in particular in the Rhetoric (al-Khi\u1e6d\u0101ba).\r\n\r\nThe purpose of this contribution is to demonstrate that the Poetics, according to Ibn Rushd, is a treatise that combines logic and ethics and determines in that respect the conditions and the rules of a practical education of the citizens. Like the rhetoric whose political value was already determined, poetics also plays a role in defining the nature and the content of the poetical statements that are to be employed in order to encourage people to virtuous actions \u2013 that is, the very condition for a virtuous political, and thus, a happy life. Straddling between logic and ethics, poetry is therefore fundamentally political.","btype":3,"date":"2024","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/24685542-20240011","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5839,"journal_id":null,"journal_name":"Journal of Islamic Ethics","volume":"","issue":"","pages":"1 - 25"}},"sort":["Ibn Rushd\u2019s Middle Commentary on the Poetics, or the Ethical Education"]}
| Title | La crítica de Averroes contra el determinismo de los asharíes |
| Type | Article |
| Language | Spanish |
| Date | 2005 |
| Journal | Diánoia (Mexico) |
| Volume | LIV |
| Issue | 63 |
| Pages | 115–132 |
| Categories | Theology, Ethics |
| Author(s) | Luis Xavier López Farjeat |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1431","_score":null,"_source":{"id":1431,"authors_free":[{"id":1628,"entry_id":1431,"agent_type":"person","is_normalised":1,"person_id":1339,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez Farjeat","norm_person":{"id":1339,"first_name":"Luis Xavier","last_name":"L\u00f3pez Farjeat","full_name":"Luis Xavier L\u00f3pez Farjeat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15784577X","viaf_url":"http:\/\/viaf.org\/viaf\/73173132","db_url":"","from_claudius":1,"link":"bib?authors[]=Luis Xavier L\u00f3pez Farjeat"}}],"entry_title":"La cr\u00edtica de Averroes contra el determinismo de los ashar\u00edes","title_transcript":null,"title_translation":null,"main_title":{"title":"La cr\u00edtica de Averroes contra el determinismo de los ashar\u00edes"},"abstract":null,"btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1339,"full_name":"Luis Xavier L\u00f3pez Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1431,"journal_id":null,"journal_name":"Di\u00e1noia (Mexico)","volume":"LIV","issue":"63","pages":"115\u2013132"}},"sort":["La cr\u00edtica de Averroes contra el determinismo de los ashar\u00edes"]}
| Title | Le commentaire d'Averroès sur l'Ethique à Nicomaque |
| Type | Article |
| Language | French |
| Date | 1985 |
| Journal | Bulletin de philosophie médiévale |
| Volume | 27 |
| Pages | 104–107 |
| Categories | Ethics |
| Author(s) | Jerzy B. Korolec |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"439","_score":null,"_source":{"id":439,"authors_free":[{"id":582,"entry_id":439,"agent_type":"person","is_normalised":1,"person_id":751,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jerzy B. Korolec","free_first_name":"Jerzy B.","free_last_name":"Korolec","norm_person":{"id":751,"first_name":"Jerzy B.","last_name":"Korolec","full_name":"Jerzy B. Korolec","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/154973629","viaf_url":"https:\/\/viaf.org\/viaf\/40859886","db_url":"","from_claudius":1,"link":"bib?authors[]=Jerzy B. Korolec"}}],"entry_title":"Le commentaire d'Averro\u00e8s sur l'Ethique \u00e0 Nicomaque","title_transcript":null,"title_translation":null,"main_title":{"title":"Le commentaire d'Averro\u00e8s sur l'Ethique \u00e0 Nicomaque"},"abstract":null,"btype":3,"date":"1985","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":751,"full_name":"Jerzy B. Korolec","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":439,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"27","issue":null,"pages":"104\u2013107"}},"sort":["Le commentaire d'Averro\u00e8s sur l'Ethique \u00e0 Nicomaque"]}
| Title | Le commentaire par Averroès du chapitre 9 du livre X de l'Éthique à Nicomaque. Pédagogie de la contrainte, habitudes et lois |
| Type | Article |
| Language | French |
| Date | 2009 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 62 |
| Pages | 353–380 |
| Categories | Ethics, Commentary |
| Author(s) | Maroun Aouad , Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Le texte arabe n'étant pas conservé, les notions en question sont étudiées à partir des versions hébraïque et latin, cette dernière datée de 1260 [p. 367, 378, ou «1240», p. 354 et 355], conservée dans treize mss et treize fois éditée entre 1483 et 1575; on y distingue trois rédactions, la première elle-même connaissant deux versions dont la seconde, celle de deux mss et de l'éd. de 1483, procéderait d'une révision sur le texte arabe postérieure à Hermann; la deuxième rédaction a connu une division en chapitres entièrement nouvelle et des améliorations philologiques sans recours à l'arabe; la troisième rédaction, dépendant de la seconde version de la première rédaction, se trouve dans des éditions du XVIe s. On transcrit ici, p. 362–367, corrigé au besoin sur l'éd. de 1483, et l'on traduit en français, p. 368–378, le texte de l'éd. de Venise, Junte, 1562, réimpr. Francfort 1962, remontant elle aussi à la réd. I, version 2, selon J. B. Korolec, «Mittlerer Kommentar von Averroes zur Nikomachischen Ethic des Aristoteles», Mediaevalia philosophica Polonorum 31, 1992, p. 61–118 |
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