Title | Arabic Logic from al-Fârâbî to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Basel |
Publisher | Birkhäuser |
Categories | Logic, Aristotle, Influence |
Author(s) | Saloua Chatti |
Publisher(s) | |
Translator(s) |
This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-Fārābī, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems. Beginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians’ epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine the original texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theories themselves in order to determine the differences between the Arabic logicians’ systems and those of Aristotle. By providing a detailed examination of theories that are still not very well-known in Western countries, the author is able to assess the improvements that can be found in the Arabic writings, and to situate Arabic logic within the breadth of the history of logic. This unique study will appeal mainly to historians of logic, logicians, and philosophers who seek a better understanding of the Arabic tradition. It also will be of interest to modern logicians who wish to delve into the historical aspects and progression of their discipline. Furthermore, this book will serve as a valuable resource for graduate students who wish to complement their general knowledge of Arabic culture, logic, and sciences. |
{"_index":"bib","_type":"_doc","_id":"5087","_score":null,"_source":{"id":5087,"authors_free":[{"id":5854,"entry_id":5087,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saloua Chatti","free_first_name":"Saloua","free_last_name":"Chatti","norm_person":null}],"entry_title":"Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics","title_transcript":"","title_translation":"","main_title":{"title":"Arabic Logic from al-F\u00e2r\u00e2b\u00ee to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics"},"abstract":"This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-F\u0101r\u0101b\u012b, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems.\r\nBeginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians\u2019 epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine the original texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theories themselves in order to determine the differences between the Arabic logicians\u2019 systems and those of Aristotle. By providing a detailed examination of theories that are still not very well-known in Western countries, the author is able to assess the improvements that can be found in the Arabic writings, and to situate Arabic logic within the breadth of the history of logic.\r\n\r\nThis unique study will appeal mainly to historians of logic, logicians, and philosophers who seek a better understanding of the Arabic tradition. It also will be of interest to modern logicians who wish to delve into the historical aspects and progression of their discipline. Furthermore, this book will serve as a valuable resource for graduate students who wish to complement their general knowledge of Arabic culture, logic, and sciences.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5087,"pubplace":"Basel","publisher":"Birkh\u00e4user","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
Title | Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 3 |
Pages | 431–449 |
Categories | Thomas, Metaphysics, Influence |
Author(s) | Brett Yardley |
Publisher(s) | |
Translator(s) |
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Title | El sentido de las tres lecturas de Aristóteles por Averroes |
Type | Book Section |
Language | Spanish |
Date | 2017 |
Published in | La filosofía en Al Ándalus |
Pages | 429–451 |
Categories | Aristotle, Influence, Tradition and Reception |
Author(s) | Miguel Cruz Hernández |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5184","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5184,"authors_free":[{"id":5973,"entry_id":5184,"agent_type":"person","is_normalised":1,"person_id":414,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":414,"first_name":"Miguel","last_name":"Cruz Hern\u00e1ndez","full_name":"Miguel Cruz Hern\u00e1ndez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151074763","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hern\u00e1ndez"}}],"entry_title":"El sentido de las tres lecturas de Arist\u00f3teles por Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El sentido de las tres lecturas de Arist\u00f3teles por Averroes"},"abstract":"","btype":2,"date":"2017","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":414,"full_name":"Miguel Cruz Hern\u00e1ndez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5184,"section_of":5181,"pages":"429\u2013451","is_catalog":null,"book":{"id":5181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"es","title":"La filosof\u00eda en Al \u00c1ndalus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"La presente obra ofrece una perspectiva abierta de la filosof\u00eda de al-Andalus con enfoques diversos y complementarios a cargo de reconocidos especialistas del arabismo, el hebra\u00edsmo y el pensamiento medieval: Miguel As\u00edn Palacios, Manuel Alonso, Roger Arnaldez, Miguel Cruz Hern\u00e1ndez, Fernando D\u00edaz Esteban, Salvador G\u00f3mez Nogales, David Gonzalo Maeso, Joaqu\u00edn Lomba, Andr\u00e9s Mart\u00ednez Lorca y Juan Vernet. Novedad importante que reflejan estas p\u00e1ginas es la integraci\u00f3n de los fil\u00f3sofos jud\u00edos y musulmanes en la casa com\u00fan de al-Andalus, como hist\u00f3ricamente aconteci\u00f3. En la primera parte se analizan las influencias cl\u00e1sicas y orientales que confluyeron en la vida intelectual de la Espa\u00f1a musulmana. En la segunda se traza un amplio y detallado panorama de los principales fil\u00f3sofos de al-Andalus. El editor ha reconstruido en la introducci\u00f3n el desarrollo del pensamiento andalus\u00ed dentro de su contexto hist\u00f3rico. Rigor hist\u00f3rico-filol\u00f3gico, contextualizaci\u00f3n social, profundizaci\u00f3n en las cuestiones especulativas y esp\u00edritu cr\u00edtico constituyen rasgos comunes de estos ensayos. Esta nueva edici\u00f3n se ampl\u00eda con un pr\u00f3logo que resume las ediciones y estudios producidos en Espa\u00f1a durante el \u00faltimo cuarto de siglo; una renovada bibliograf\u00eda b\u00e1sica acerca de las fuentes hist\u00f3ricas y literarias; y una actualizada nota biobibliogr\u00e1fica de los autores aqu\u00ed reunidos que ser\u00e1 \u00fatil a los j\u00f3venes lectores e investigadores. Cierra el libro un Ap\u00e9ndice con tres nuevos textos: un art\u00edculo del historiador de la ciencia \u00e1rabe Juan Vernet, una lograda entrevista al sabio egipcio Mahmud Ali Makki y un reciente trabajo del profesor Mart\u00ednez Lorca sobre la formaci\u00f3n de la cultura andalus\u00ed y su posterior recepci\u00f3n en la Europa latina.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5181,"pubplace":"C\u00f3rdoba","publisher":"Almuzara","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}
Title | Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions |
Type | Edited Book |
Language | undefined |
Date | 2017 |
Publication Place | Barcelona, Roma |
Publisher | Fédération Internationale des Instituts d'études Médiévales |
Series | Textes et Études du Moyen Âge |
Volume | 88 |
Categories | Theology, Influence, Tradition and Reception |
Author(s) | Alexander Fidora , Nicola Polloni |
Publisher(s) | |
Translator(s) |
Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse. The contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond. |
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Title | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Cambridge, Massachusetts; London, England |
Publisher | Harvard University Press |
Series | I Tatti Studies in Italian Renaissance History |
Categories | Renaissance, Science, Influence |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture. |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5260","_score":null,"_source":{"id":5260,"authors_free":[{"id":6069,"entry_id":5260,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5260,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":[2016]}
Title | Averroes and Fourteenth-Century Theories of Alteration |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 141–192 |
Categories | Physics, Influence, Tradition and Reception, Commentary |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
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Title | Al-Ghazâlî, Averroes and Moshe Narboni: Conflict and Conflation |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
Pages | 275–287 |
Categories | al-Ġazālī, Commentary, Tradition and Reception, Influence |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5287","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5287,"authors_free":[{"id":6106,"entry_id":5287,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Alfred L. Ivry","free_first_name":" Alfred L. ","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation","title_transcript":"","title_translation":"","main_title":{"title":"Al-Ghaz\u00e2l\u00ee, Averroes and Moshe Narboni: Conflict and Conflation"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004290952_014","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5287,"section_of":5286,"pages":"275\u2013287","is_catalog":null,"book":{"id":5286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
Title | Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | Mapping knowledge: cross-pollination in late Antiquity and the Middle Ages |
Pages | 231–251 |
Categories | Averroism, Tradition and Reception, Influence |
Author(s) | José Meirinhos |
Publisher(s) | |
Translator(s) |
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Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Averroes and Fourteenth-Century Theories of Alteration |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 141–192 |
Categories | Physics, Influence, Tradition and Reception, Commentary |
Author(s) | Edith Dudley Sylla |
Publisher(s) | |
Translator(s) |
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Title | Averroes e Ibn Jaldún. Referencias e influencias |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 397–405 |
Categories | Influence |
Author(s) | Luis Ignacio Vivanco Saavedra |
Publisher(s) | |
Translator(s) |
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Title | Averroes on Aristotle. Uses and Abuses of the Classics |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Western Interpretations of Greek Philosophy |
Pages | 125–136 |
Categories | Influence, Aristotle |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Averroes on Family and Property in the Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 113–132 |
Categories | Law, al-Fārābī, Influence |
Author(s) | Catarina Belo |
Publisher(s) | |
Translator(s) |
In this chapter, I will focus on Averroes's position on family and property in his Commentary on Plato's “Republic.” I will lay out his views on the role of parents in the education of children, and the place of women and children within the family and in society. I will examine Averroes's stance on private and collective property, as well as his questions pertaining to the transmission of property. Averroes's primary goal in this commentary is arguably to elucidate Plato's analysis of the structure of the ideal political state, given that, by his own admission, he could not find an Arabic translation of Aristotle's Politics. A distinction can in principle be made between Plato's views as expounded by Averroes, and the latter's own views on a given subject. Averroes’ positions can be discerned in the way he introduces personal comments and references to contemporary al-Andalus. In order to discern Averroes's positions and to discover whether he concurs with Plato on issues such as the question of education and the status of women and property, comparisons will be drawn with his main legal work, Bidāyat al-Mujtahid wa-Nihāyat al-Muqtaṣid, so as to uncover his position on such legal matters as family law and property law. It seems that Averroes would have preferred to write a commentary on Aristotle's Politics, since Aristotle's views are closer to his own. In spite of the fact that he is writing on a philosopher with whom he has fewer affinities, he succeeds in presenting many of his own views in this commentary on Plato. This is perhaps owing to the fact that Averroes often quotes Alfarabi, who greatly admired Plato's philosophy and held it to be in harmony with Aristotle’s. Thus Alfarabi, who is a great source of inspiration for Averroes, constitutes in this instance a strong link between Averroes and Plato. Averroes draws on Plato and appears to agree with him in many respects. Writing on Plato's work also allows him to expound some of his own views on issues such as virtue, education, the political state, and religion. In the Commentary on Plato's “Republic” there are echoes of works by Alfarabi, in particular The Attainment of Happiness. |
{"_index":"bib","_type":"_doc","_id":"5351","_score":null,"_source":{"id":5351,"authors_free":[{"id":6201,"entry_id":5351,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes on Family and Property in the Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on Family and Property in the Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"In this chapter, I will focus on Averroes's position on family and property in his Commentary on Plato's \u201cRepublic.\u201d I will lay out his views on the role of parents in the education of children, and the place of women and children within the family and in society. I will examine Averroes's stance on private and collective property, as well as his questions pertaining to the transmission of property.\r\n\r\nAverroes's primary goal in this commentary is arguably to elucidate Plato's analysis of the structure of the ideal political state, given that, by his own admission, he could not find an Arabic translation of Aristotle's Politics. A distinction can in principle be made between Plato's views as expounded by Averroes, and the latter's own views on a given subject. Averroes\u2019 positions can be discerned in the way he introduces personal comments and references to contemporary al-Andalus. In order to discern Averroes's positions and to discover whether he concurs with Plato on issues such as the question of education and the status of women and property, comparisons will be drawn with his main legal work, Bid\u0101yat al-Mujtahid wa-Nih\u0101yat al-Muqta\u1e63id, so as to uncover his position on such legal matters as family law and property law.\r\n\r\nIt seems that Averroes would have preferred to write a commentary on Aristotle's Politics, since Aristotle's views are closer to his own. In spite of the fact that he is writing on a philosopher with whom he has fewer affinities, he succeeds in presenting many of his own views in this commentary on Plato. This is perhaps owing to the fact that Averroes often quotes Alfarabi, who greatly admired Plato's philosophy and held it to be in harmony with Aristotle\u2019s. Thus Alfarabi, who is a great source of inspiration for Averroes, constitutes in this instance a strong link between Averroes and Plato. Averroes draws on Plato and appears to agree with him in many respects. Writing on Plato's work also allows him to expound some of his own views on issues such as virtue, education, the political state, and religion. In the Commentary on Plato's \u201cRepublic\u201d there are echoes of works by Alfarabi, in particular The Attainment of Happiness.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.006","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5351,"section_of":5346,"pages":"113\u2013132","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Averroes on Family and Property in the Commentary on Plato\u2019s \u201cRepublic\u201d"]}
Title | Averroes on Theophrastus, through Themistius |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 125–144 |
Categories | Influence, Themistius |
Author(s) | Dimitri Gutas |
Publisher(s) | |
Translator(s) |
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Title | Averroes – Ein Aufklärer im Mittelalter? |
Type | Article |
Language | German |
Date | 2012 |
Journal | Philosophische Rundschau |
Volume | 59 |
Issue | 1 |
Pages | 78–91 |
Categories | Influence, Tradition and Reception |
Author(s) | Stefan Schick |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Commentaries on Aristotle. To Explain and to Interpret |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Il comento filosofico nell'Occidente latino (secoli XIII-XV) |
Pages | 327–358 |
Categories | Influence |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroè lettore di Aristotele. Un problema politico? |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 35–47 |
Categories | Influence, Politics |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
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Title | Averroès a-t-il cité le talmud? |
Type | Article |
Language | French |
Date | 1949 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 17 |
Pages | 267-270 |
Categories | Influence |
Author(s) | Georges Vajda |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403024 |
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Title | Averroès. Le commentateur d'Aristote? |
Type | Book Section |
Language | French |
Date | 1991 |
Published in | Penser avec Aristote |
Pages | 643–651 |
Categories | Influence |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
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