{"_index":"bib","_type":"_doc","_id":"5796","_score":null,"_source":{"id":5796,"authors_free":[{"id":6717,"entry_id":5796,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elka Anakotta","free_first_name":"Elka","free_last_name":"Anakotta","norm_person":null}],"entry_title":"Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?"},"abstract":"Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"10.32996\/ijcrs.2023.3.2.7","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5796,"journal_id":null,"journal_name":"International Journal of Cultural and Religious Studies","volume":"3","issue":"2","pages":"51-58"}},"sort":[2023]}

{"_index":"bib","_type":"_doc","_id":"5415","_score":null,"_source":{"id":5415,"authors_free":[{"id":6280,"entry_id":5415,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6281,"entry_id":5415,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":6282,"entry_id":5415,"agent_type":"person","is_normalised":1,"person_id":140,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Wirmer","free_first_name":"David","free_last_name":"Wirmer","norm_person":{"id":140,"first_name":"David","last_name":"Wirmer","full_name":"David Wirmer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/134066669","viaf_url":"http:\/\/viaf.org\/viaf\/13518425","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=David Wirmer"}}],"entry_title":"L\u2019intellect - Compendium du livre De l\u2019\u00e2me","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019intellect - Compendium du livre De l\u2019\u00e2me"},"abstract":"Le Compendium du livre De l\u2019\u00e2me d\u2019Aristote (Mu\u1e2bta\u1e63ar Kit\u0101b al-nafs) compte parmi les premi\u00e8res \u0153uvres d\u2019ex\u00e9g\u00e8te d\u2019Averro\u00e8s. On en traduit ici le chapitre sur l\u2019intellect qui contient l\u2019essentiel des questions sur lesquelles le Commentateur reviendra dans toute son \u0153uvre. Ce qui l\u2019occupe est d\u2019\u00e9tablir si l\u2019acte de l\u2019intellect humain est permanent ou bien intermittent, et plus largement de savoir si notre puissance rationnelle est elle-m\u00eame \u00e9ternelle ou bien engendr\u00e9e et corruptible. L\u2019auteur montre que nos concepts sont en v\u00e9rit\u00e9 ambivalents et que s\u2019ils sont en partie soustraits au temps par leur sens, leur rapport aux images leur conf\u00e8re une forme de potentialit\u00e9. C\u2019est sur cette puissance que l\u2019accent est mis : quelle est la nature de la capacit\u00e9 de penser? quel peut-\u00eatre son substrat? qu\u2019est-ce qui la meut, et jusqu\u2019o\u00f9?\r\nL\u2019\u00e9dition du texte par David Wirmer montre qu\u2019il fut plusieurs fois r\u00e9vis\u00e9 et son int\u00e9r\u00eat est double. Il montre \u00e0 la fois quelle fut la doctrine du jeune Averro\u00e8s, disciple de son pr\u00e9d\u00e9cesseur andalou Ibn B\u0101\u011f\u011fa (Avempace), et comment le Cordouan inlassablement critique devait juger bon de la r\u00e9viser. Averro\u00e8s est connu dans l\u2019histoire comme l\u2019auteur du Grand Commentaire du trait\u00e9 De l\u2019\u00e2me. C\u2019est dans ce texte du Compendium qu\u2019on voit s\u2019en profiler la doctrine.","btype":1,"date":"2022","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":622,"full_name":"Jean-Baptiste Brenet","role":2},{"id":140,"full_name":"David Wirmer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5415,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin ","series":"Sic et Non","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}

{"_index":"bib","_type":"_doc","_id":"5471","_score":null,"_source":{"id":5471,"authors_free":[{"id":6343,"entry_id":5471,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Allan Neves","free_first_name":"Allan","free_last_name":"Neves","norm_person":null}],"entry_title":"Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Commentary on the de intellectu by Alexander of Aphrodisias: remarks on its contents and influences"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5471,"pubplace":"Kenitra; Sal\u00e9 ","publisher":"Rawafed Center for studies and researches in Maghreb civilization and Mediterranean heritage","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5471,"section_of":null,"pages":"633-648","is_catalog":null,"book":null},"article":null},"sort":[2018]}

{"_index":"bib","_type":"_doc","_id":"5575","_score":null,"_source":{"id":5575,"authors_free":[{"id":6469,"entry_id":5575,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Davoud Zandi","free_first_name":"Davoud ","free_last_name":"Zandi","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes"},"abstract":"The relationship between the material intellect and the active intellect from \r\nAverroes\u2019 perspective is an important and yet complicated part of his philosophy. \r\nHis views on these issues are ambiguous since they are derived from the Aristotle\u2019s \r\ntheories which seem obscure in this regard. The aim of the present study is to \r\ndiscover Averroes\u2019 final theory on the relationship between the material intellect \r\nand the active intellect and their connection to human soul. Reviewing various \r\ntheories of Averroes on this issue, this study shows that despite ambiguity in his \r\nexplanations, his final theory is that he believes these two intellects exist apart from \r\nhuman soul. Considering the relationship between the material intellect and the \r\nactive intellect, he believes that in some aspects both of them are the same, yet they \r\nare different in some other aspects that is, regarding their acts, they are different \r\nbecause the active intellect acts as a creator of forms while the material intellect is \r\njust a receiver of the forms. Nevertheless, they are the same, since the material \r\nintellect achieves perfection through the active intellect","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5575,"journal_id":null,"journal_name":"International Journal of Islamic Thought","volume":"8","issue":"","pages":"13-16"}},"sort":[2015]}

{"_index":"bib","_type":"_doc","_id":"5344","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5344,"authors_free":[{"id":6194,"entry_id":5344,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Arabic philosophy and Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Arabic philosophy and Averroism"},"abstract":"The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}